Thursday, July 30, 2009
Tuesday, July 28, 2009
The ‘Culture Clash’ within the Self-Ruled Antiochian Archdiocese
Origially Posted at www.aoiusa.org
By Kevin Allen
I just returned from the national convention of the Self-Ruled Antiochian Archdiocese in Palm Desert, California. Rather than being an oasis in the desert, I – along with many others I spoke with – found the Convention to be a real struggle – even a proverbial “desert” experience of authentic spiritual warfare. Perhaps I shouldn’t be surprised, as we know that our struggle is not really with flesh and blood but with powers and principalities. The latter were in evidence in a way that was almost palpable to this observer.
I went to the convention filled with hope. The episcopal crisis appeared to be resolved in a manner acceptable to both sides in this country at least (who know where the Holy Synod really is in this?). Overall I felt the archdiocese seemed to be in pretty good shape. I do a pod cast for Ancient Faith Radio and receive lots of encouraging emails from inquirers who are interested in the Orthodox Church. From my rosy little seat, I figured everything was, well, pretty rosy. I left as deflated as a helium balloon at sundown at a child’s birthday party.
I won’t go over all the details of what went on during the convention. Some of these sordid details (the dissent, the pushing and shoving, the microphones turned off, the shout- downs of dissenters, the overt politics, the lack of real Christian humility) are recounted on the Orthodox Christians For Accountability, website which, by the way was held up to especial scorn and ridicule throughout the Convention. At various points, security were even looking for the site’s administrator, whom they thought was there “spying”. You can also hear the audio of the Convention on Ancient Faith Radio.
What was really shocking to me was the degree to which there is an apparent “cultural divide” in the Antiochian Archdiocese. Metropolitan Philip (Saliba), the Convention’s Master of Ceremonies made reference to it in racial and ethnic terms (although I believe it is culture not ethnic racism), when he said something about the archdiocese not being a place for anyone who tries to divide it along racial lines. I am not sure whether he was referencing the culturally “Arabic” contingent, or the ever-growing “American” contingent, which clearly seem to be at odds in terms of style and (in growing ways) substance. At one point – referring to the many anonymous posts on Orthodox Christians For Accountability – Metropolitan Philip even asked the “convert” clergy to stand and then asked them “en masse” and in public whether he was unfair or discriminating of them. The sound of silence was the reaction.
The culture divide or gap that I refer to manifested itself in a variety of ways. One contingent thought it appropriate to adulate the Master Of Ceremonies throughout the event and to shout down the varied voices of dissent that presented themselves at various points on matters of financial transparency and the morality of the episcopacy and Board of Trustees. The other contingent sat in stony silence, embarrassed by this display of adulation and the hierarch’s continual recounting of his many (and credible) achievements. One contingent thought (apparently) that calls for financial transparency in the form of an independent audit were tantamount to “distrust” of the chief hierarch. The other group thought (thinks) this was a sensible idea for a religious organization in the 21st century. Calls by one female delegate or observer for a motion to establish a rule whereby bishops who have been convicted of felonies or sexual malfeasance cannot be appointed were shouted down. I wanted to ask the decriers of this motion: “So, what, you think it is a good idea to appoint bishops who are guilty of felonies?” Given the tension of the convention one hardly knows what response such a question would elicit. One of our Bishops was even reported to have called a dissenting priest “the devil”. One lady heard herself and family cursed as she made a floor comment or motion.
My feeling is that our archdiocese is struggling to walk the fine line between “freedom” and “obedience”. If you cross over either line too far you are in trouble. Too far on the “freedom” side, you end up in the chaos (theologically and ecclesiastically) that many of us escaped. Too far, however, on the other side of the line (obedience) and you risk becoming cult-like (or a cult).
Is it wrong to question and challenge our leader(s)? Is disagreement tantamount to “disloyalty”, or is it “ungratefulness” to make any protest after being sent to seminary (as it was alleged), or after being “welcomed home” in 1987, as it was rhetorically asked by our Master Of Ceremonies?
These are the questions that our Archdiocese is struggling with as it begins this 21st century. The battle I fear has just begun. This skirmish was not a pretty sight to see.
Sphere: Related Content
By Kevin Allen
I just returned from the national convention of the Self-Ruled Antiochian Archdiocese in Palm Desert, California. Rather than being an oasis in the desert, I – along with many others I spoke with – found the Convention to be a real struggle – even a proverbial “desert” experience of authentic spiritual warfare. Perhaps I shouldn’t be surprised, as we know that our struggle is not really with flesh and blood but with powers and principalities. The latter were in evidence in a way that was almost palpable to this observer.
I went to the convention filled with hope. The episcopal crisis appeared to be resolved in a manner acceptable to both sides in this country at least (who know where the Holy Synod really is in this?). Overall I felt the archdiocese seemed to be in pretty good shape. I do a pod cast for Ancient Faith Radio and receive lots of encouraging emails from inquirers who are interested in the Orthodox Church. From my rosy little seat, I figured everything was, well, pretty rosy. I left as deflated as a helium balloon at sundown at a child’s birthday party.
I won’t go over all the details of what went on during the convention. Some of these sordid details (the dissent, the pushing and shoving, the microphones turned off, the shout- downs of dissenters, the overt politics, the lack of real Christian humility) are recounted on the Orthodox Christians For Accountability, website which, by the way was held up to especial scorn and ridicule throughout the Convention. At various points, security were even looking for the site’s administrator, whom they thought was there “spying”. You can also hear the audio of the Convention on Ancient Faith Radio.
What was really shocking to me was the degree to which there is an apparent “cultural divide” in the Antiochian Archdiocese. Metropolitan Philip (Saliba), the Convention’s Master of Ceremonies made reference to it in racial and ethnic terms (although I believe it is culture not ethnic racism), when he said something about the archdiocese not being a place for anyone who tries to divide it along racial lines. I am not sure whether he was referencing the culturally “Arabic” contingent, or the ever-growing “American” contingent, which clearly seem to be at odds in terms of style and (in growing ways) substance. At one point – referring to the many anonymous posts on Orthodox Christians For Accountability – Metropolitan Philip even asked the “convert” clergy to stand and then asked them “en masse” and in public whether he was unfair or discriminating of them. The sound of silence was the reaction.
The culture divide or gap that I refer to manifested itself in a variety of ways. One contingent thought it appropriate to adulate the Master Of Ceremonies throughout the event and to shout down the varied voices of dissent that presented themselves at various points on matters of financial transparency and the morality of the episcopacy and Board of Trustees. The other contingent sat in stony silence, embarrassed by this display of adulation and the hierarch’s continual recounting of his many (and credible) achievements. One contingent thought (apparently) that calls for financial transparency in the form of an independent audit were tantamount to “distrust” of the chief hierarch. The other group thought (thinks) this was a sensible idea for a religious organization in the 21st century. Calls by one female delegate or observer for a motion to establish a rule whereby bishops who have been convicted of felonies or sexual malfeasance cannot be appointed were shouted down. I wanted to ask the decriers of this motion: “So, what, you think it is a good idea to appoint bishops who are guilty of felonies?” Given the tension of the convention one hardly knows what response such a question would elicit. One of our Bishops was even reported to have called a dissenting priest “the devil”. One lady heard herself and family cursed as she made a floor comment or motion.
My feeling is that our archdiocese is struggling to walk the fine line between “freedom” and “obedience”. If you cross over either line too far you are in trouble. Too far on the “freedom” side, you end up in the chaos (theologically and ecclesiastically) that many of us escaped. Too far, however, on the other side of the line (obedience) and you risk becoming cult-like (or a cult).
Is it wrong to question and challenge our leader(s)? Is disagreement tantamount to “disloyalty”, or is it “ungratefulness” to make any protest after being sent to seminary (as it was alleged), or after being “welcomed home” in 1987, as it was rhetorically asked by our Master Of Ceremonies?
These are the questions that our Archdiocese is struggling with as it begins this 21st century. The battle I fear has just begun. This skirmish was not a pretty sight to see.
Sunday, July 26, 2009
Civil Action
Cross Posted to www.wesomorning.com
On a recent episode of my morning radio show, I commented on the recent actions at a Subcommittee meeting of the Southbridge Town Council. At the Protection of Persons and Property subcommittee meeting last week and item was debated on hiring three new police officers. The Police Chief brought forward the request for the new hires and it would bring the force close to its original strength. It would seem that with the reduced staffing levels of the force some officers are working 16 hour shifts.
The item was debated and voted on and the panel decided to hire only one police officer this time around and maybe, just maybe look at hiring the others in three to six months. This is where is gets exciting.
Read the entire story in the Worcester Telegram
Counselor Pam Regis took exception to the vote and had these words to say “Mr. Chairman,” she said, “if you’re going to have Councilor Vandal do your dirty work for you … at least give him what you have written down, so he at least looks halfway decent and can read it from what he has in front of him, instead of you doing it for him.” She went on to say, “Just put your hand behind him and make his mouth move like the puppet he is.” She then left.
Now I was not at the meeting but I believe that this was completely ridiculous. I agree that three officers should have been hired but I am not on the Town Council and did not have a vote. The comments were not called for and in fact made this particular counselor look rather foolish and the fact that she got up and left the meeting was just more fuel for the fire.
Southbridge, like most town in Massachusetts is suffering from lack of money in the budget and it trying to find ways to cut. For the past few years the Town Council has been plagued by outbursts, name calling, and just silly actions. This town is facing very serious problems and we need serious people to come to the table with ideas and solutions. Calling people names is not helpful and it is time that the people of Southbridge take a stand and stop all of the nonsense.
The Town Council of the past was a real joke. Citizens would often be talked down too and counselors would take swipes at each other all the while the cameras were rolling.
The people of Southbridge need serious leaders and we have them in Steve Lazo, Denise Clemence, Larry MacDonald and some of the others. We need these people to step up and take control and bring some civility back to the Counsel and get busy with the work of the people.
Sphere: Related Content
On a recent episode of my morning radio show, I commented on the recent actions at a Subcommittee meeting of the Southbridge Town Council. At the Protection of Persons and Property subcommittee meeting last week and item was debated on hiring three new police officers. The Police Chief brought forward the request for the new hires and it would bring the force close to its original strength. It would seem that with the reduced staffing levels of the force some officers are working 16 hour shifts.
The item was debated and voted on and the panel decided to hire only one police officer this time around and maybe, just maybe look at hiring the others in three to six months. This is where is gets exciting.
Read the entire story in the Worcester Telegram
Counselor Pam Regis took exception to the vote and had these words to say “Mr. Chairman,” she said, “if you’re going to have Councilor Vandal do your dirty work for you … at least give him what you have written down, so he at least looks halfway decent and can read it from what he has in front of him, instead of you doing it for him.” She went on to say, “Just put your hand behind him and make his mouth move like the puppet he is.” She then left.
Now I was not at the meeting but I believe that this was completely ridiculous. I agree that three officers should have been hired but I am not on the Town Council and did not have a vote. The comments were not called for and in fact made this particular counselor look rather foolish and the fact that she got up and left the meeting was just more fuel for the fire.
Southbridge, like most town in Massachusetts is suffering from lack of money in the budget and it trying to find ways to cut. For the past few years the Town Council has been plagued by outbursts, name calling, and just silly actions. This town is facing very serious problems and we need serious people to come to the table with ideas and solutions. Calling people names is not helpful and it is time that the people of Southbridge take a stand and stop all of the nonsense.
The Town Council of the past was a real joke. Citizens would often be talked down too and counselors would take swipes at each other all the while the cameras were rolling.
The people of Southbridge need serious leaders and we have them in Steve Lazo, Denise Clemence, Larry MacDonald and some of the others. We need these people to step up and take control and bring some civility back to the Counsel and get busy with the work of the people.
26 July ~ Paraskevi the Righteous Martyr of Rome
Saint Paraskevi, who was from a certain village near Rome, was born to pious parents, Agatho and Politia. Since she was born on a Friday (in Greek, Paraskevi), she was given this name, which means "preparation" or "preparedness" (compare Matt. 27:62, Mark 15:42, Luke 23:54, and John 19:31, where 'Friday' is called "the day of the preparation"). From childhood she was instructed in the sacred letters and devoted herself to the study of the divine Scriptures, while leading a monastic life and guiding many to the Faith of Christ. During the reign of the Emperor Antoninus Pius, she was apprehended because she was a Christian and was urged to worship the idols, but she answered with the words of Jeremias: "Let the gods that have not made heaven and the earth perish from off the earth" (Jer. 10:11). Because of this she endured exceedingly painful torments, and was beheaded in the year 140. The faithful pray to her for the healing of eye ailments. Thursday, July 23, 2009
Antiochian Convention
At present delegates from the Antiochian Archdiocese are gathered in convention. In the Orthodox Church this is an annual event for many of us and is the Legislative arm of the church. There have been several problems in the church over the last year and they seem to be coming to a head at the convention.
One of the delegates is blogging the entire experience here. I am not sure if all of the facts are true but if they are it is completely sick and disgusting and for the sake of Holy Orthodoxy I hope it all comes to an end soon.
Pray for the delegates and all involved.
Sphere: Related Content
One of the delegates is blogging the entire experience here. I am not sure if all of the facts are true but if they are it is completely sick and disgusting and for the sake of Holy Orthodoxy I hope it all comes to an end soon.
Pray for the delegates and all involved.
Tuesday, July 21, 2009
Clergy Dress
The question came up over the weekend about clergy dress. What should clergy wear when at church functions? At our recent church festival I choose to wear comfortable clothes as I was going to be working and it was a little warm and comfort always wins out for me.
When in seminary we were taught that the cassock is a liturgical garment and therefore only worn during liturgy. I have not worn a cassock for a while now because it is not very comfortable to wear. I usually wear no less than four layers during liturgy so if I can shed one layer it helps especially during the summer.
I also feel that clergy dress can be a put off to people. I have a very close friend and she told me one time that it freaked her out to call me father. So I told her she did not have too. I believe that if I had not done that we would not be friends and although we have not been friends long it is a friendship I cherish. Sometimes the collar and all of the black stuff can cause someone to not talk to a priest. I try to be as approachable as possible. If you saw me last Saturday morning at about 1:30am on the fire ground in Dudley with all my fire gear on you would understand.
Am I any less a priest if I am not wearing a black shirt and a white collar? It is not that I object to wearing it and I do wear it when I feel it is necessary. It's like the term father or even reverend. For example my official title is Very Reverend Protopresbyter... That can be a mouth full to people. I very often sign letter or email simple with a P+ More often then not people will call me Father P or just Peter. I do not see this as a sign of disrespect. I try to meet people where they are.
The Orthodox Church is a church steeped in tradition but I find it funny that the very people who harass me about tradition only hold to the traditions they choose. For example, it is tradition in the orthodox church when you approach a priest to put your hands in front of him whilst he blesses you. He will then place his right in in your hands and the custom is for the person to kiss his hand. Okay not done here... That's okay not a big hand kisser myself.
The other tradition is how to speak to the priest. It amazes me that the very people who get all bent out of shape if I leave something out of liturgy are the very ones who are so disrespectful to me, not only as a priest but as a person. These are the same people that never have a kind word to say to me about anything and are very quick to point out when I make a mistake. So it is all part of the cross that we have to bear and I am cool with that.
Clergy today are very different then they were years ago. We are required to do so many more things today then clergy were years ago. We have to be so many different things to different people. I work had at evangelizing people and sometimes you have to get dirty. Sometimes it is easier to minister wearing street clothes then it is wearing a collar. Whatever I wear, were ever I am a priest. It does not matter if I am wearing a fire helmet, and apron, cassock, vestments, or a white shirt, shorts, and straw hat at the picnic. I am a priest and one who serves not just my church but all churches.
So now it is your turn, what should clergy wear?
Sphere: Related Content
When in seminary we were taught that the cassock is a liturgical garment and therefore only worn during liturgy. I have not worn a cassock for a while now because it is not very comfortable to wear. I usually wear no less than four layers during liturgy so if I can shed one layer it helps especially during the summer.
I also feel that clergy dress can be a put off to people. I have a very close friend and she told me one time that it freaked her out to call me father. So I told her she did not have too. I believe that if I had not done that we would not be friends and although we have not been friends long it is a friendship I cherish. Sometimes the collar and all of the black stuff can cause someone to not talk to a priest. I try to be as approachable as possible. If you saw me last Saturday morning at about 1:30am on the fire ground in Dudley with all my fire gear on you would understand.
Am I any less a priest if I am not wearing a black shirt and a white collar? It is not that I object to wearing it and I do wear it when I feel it is necessary. It's like the term father or even reverend. For example my official title is Very Reverend Protopresbyter... That can be a mouth full to people. I very often sign letter or email simple with a P+ More often then not people will call me Father P or just Peter. I do not see this as a sign of disrespect. I try to meet people where they are.
The Orthodox Church is a church steeped in tradition but I find it funny that the very people who harass me about tradition only hold to the traditions they choose. For example, it is tradition in the orthodox church when you approach a priest to put your hands in front of him whilst he blesses you. He will then place his right in in your hands and the custom is for the person to kiss his hand. Okay not done here... That's okay not a big hand kisser myself.
The other tradition is how to speak to the priest. It amazes me that the very people who get all bent out of shape if I leave something out of liturgy are the very ones who are so disrespectful to me, not only as a priest but as a person. These are the same people that never have a kind word to say to me about anything and are very quick to point out when I make a mistake. So it is all part of the cross that we have to bear and I am cool with that.
Clergy today are very different then they were years ago. We are required to do so many more things today then clergy were years ago. We have to be so many different things to different people. I work had at evangelizing people and sometimes you have to get dirty. Sometimes it is easier to minister wearing street clothes then it is wearing a collar. Whatever I wear, were ever I am a priest. It does not matter if I am wearing a fire helmet, and apron, cassock, vestments, or a white shirt, shorts, and straw hat at the picnic. I am a priest and one who serves not just my church but all churches.
So now it is your turn, what should clergy wear?
Support Health Care Reform That Respects Life
Congress is working on three main health care reform bills—one in the House, two in the Senate.
House: On July 17, the Committees on Education and Labor and on Ways and Means favorably reported the America’s Affordable Health Choices Act (H.R. 3200), while the Committee on Energy and Commerce continues its markup. During markup these committees rejected amendments to exclude mandated coverage for abortion.
Senate: On July 15, the Senate Health, Education, Labor and Pensions (HELP) Committee voted out its bill, the Affordable Health Choices Act (not yet numbered). During markup the committee rejected amendments to exclude federal funding or mandated coverage for abortion and to maintain current state laws limiting and regulating abortion. The Senate Finance Committee continues to work on a bill that it hopes will be able to secure bipartisan support.
On July 17, Bishop William Murphy, Chairman of the Bishops’ Committee on Domestic Justice and Human Development, sent a letter to Congress saying: “The USCCB looks forward to working with you to reform health care successfully in a manner that offers accessible, affordable and quality health care that protects and respects the life and dignity of all people from conception until natural death.” Abortion must not be included as part of a national health care benefit. “No health care reform plan should compel us or others to pay for the destruction of human life, whether through government funding or mandatory coverage of abortion.” Bishop Murphy argued that any legislation should reflect longstanding policies “on abortion funding, mandates and conscience protections because they represent sound morality, wise policy and political reality.” For the full text of Bishop Murphy’s letter, see: nchla.org/datasource/idocuments/071709USCCBhealthcareltr.pdf. For a backgrounder on the legal “status quo” on abortion and conscience rights, see: nchla.org/datasource/idocuments/fedabortionlawbackgrndr.pdf.
Underlining Bishop Murphy’s concern, 19 House Democrats sent a letter on June 25 to Speaker Nancy Pelosi (D-CA), stating that “we cannot support any health care reform proposal unless it explicitly excludes abortion from the scope of any government-defined or subsidized health insurance plan.” See: nchla.org/datasource/idocuments/dem062509healthletter.pdf.
The House Energy and Commerce Committee and the Senate Finance Committee continue to mark up bills. Floor votes could occur before the August recess. Please contact your Representative and Senators!
ACTION: Contact Members through e-mail, phone calls or FAX letters. E-mails can be sent through NCHLA’s Grassroots Action Center—please click here. Call the U.S. Capitol switchboard at: 202-224-3121, or call the local offices of your Representative and Senators. Full contact info can be found on Members’ web sites at www.house.gov and www.senate.gov.
MESSAGE: “A fair and just health care reform bill must exclude mandated coverage for abortion, and uphold longstanding laws that restrict abortion funding and protect conscience rights.”
WHEN: Committees are now marking up bills. Votes could occur on House and Senate floor before the August recess. Thanks!
Sphere: Related Content
House: On July 17, the Committees on Education and Labor and on Ways and Means favorably reported the America’s Affordable Health Choices Act (H.R. 3200), while the Committee on Energy and Commerce continues its markup. During markup these committees rejected amendments to exclude mandated coverage for abortion.
Senate: On July 15, the Senate Health, Education, Labor and Pensions (HELP) Committee voted out its bill, the Affordable Health Choices Act (not yet numbered). During markup the committee rejected amendments to exclude federal funding or mandated coverage for abortion and to maintain current state laws limiting and regulating abortion. The Senate Finance Committee continues to work on a bill that it hopes will be able to secure bipartisan support.
On July 17, Bishop William Murphy, Chairman of the Bishops’ Committee on Domestic Justice and Human Development, sent a letter to Congress saying: “The USCCB looks forward to working with you to reform health care successfully in a manner that offers accessible, affordable and quality health care that protects and respects the life and dignity of all people from conception until natural death.” Abortion must not be included as part of a national health care benefit. “No health care reform plan should compel us or others to pay for the destruction of human life, whether through government funding or mandatory coverage of abortion.” Bishop Murphy argued that any legislation should reflect longstanding policies “on abortion funding, mandates and conscience protections because they represent sound morality, wise policy and political reality.” For the full text of Bishop Murphy’s letter, see: nchla.org/datasource/idocuments/071709USCCBhealthcareltr.pdf. For a backgrounder on the legal “status quo” on abortion and conscience rights, see: nchla.org/datasource/idocuments/fedabortionlawbackgrndr.pdf.
Underlining Bishop Murphy’s concern, 19 House Democrats sent a letter on June 25 to Speaker Nancy Pelosi (D-CA), stating that “we cannot support any health care reform proposal unless it explicitly excludes abortion from the scope of any government-defined or subsidized health insurance plan.” See: nchla.org/datasource/idocuments/dem062509healthletter.pdf.
The House Energy and Commerce Committee and the Senate Finance Committee continue to mark up bills. Floor votes could occur before the August recess. Please contact your Representative and Senators!
ACTION: Contact Members through e-mail, phone calls or FAX letters. E-mails can be sent through NCHLA’s Grassroots Action Center—please click here. Call the U.S. Capitol switchboard at: 202-224-3121, or call the local offices of your Representative and Senators. Full contact info can be found on Members’ web sites at www.house.gov and www.senate.gov.
MESSAGE: “A fair and just health care reform bill must exclude mandated coverage for abortion, and uphold longstanding laws that restrict abortion funding and protect conscience rights.”
WHEN: Committees are now marking up bills. Votes could occur on House and Senate floor before the August recess. Thanks!
Festival 2009
Well Festival 2009 has come and gone and it was a great success. Thanks to everyone who worked or who came out and supported the day. The weather cooperated, thanks be to God, and it looked like everyone was having a great time dancing and just enjoying the day.
The Festival is a great time for people to come home and see families and friends and I saw many people that I have not seen since the last Festival. We also saw many new faces this year and one big green one. Thanks to the Boston Red Sox for providing Wally the Green Monster for the day it was great and the kids loved it!
So now we meet on Sunday and start planning next year. But before that we have other events that need to be planned so stay tuned for more news.
Pictures soon.
Sphere: Related Content
The Festival is a great time for people to come home and see families and friends and I saw many people that I have not seen since the last Festival. We also saw many new faces this year and one big green one. Thanks to the Boston Red Sox for providing Wally the Green Monster for the day it was great and the kids loved it!
So now we meet on Sunday and start planning next year. But before that we have other events that need to be planned so stay tuned for more news.
Pictures soon.
Wednesday, July 15, 2009
Rude People Make Me Wanna Puke
Cross Posted From www.wesomorning.com
Tonight I am writing this from the Press Box at the Worcester Tornadoes game at Fitton Field in Worcester, Massachusetts. The Tornadoes belong to the Canadian American Independent League of baseball and a great team in this great city.
At the start of the game, as they do at most sporting events, they play the National Anthem. The announcer asks everyone to stand, and remove their caps for the playing of the National Anthem. Whilst the Anthem was playing I was scanning the crowd and low and behold, right in front of the Box was this (I wish I could use the word I ant to use) let's just call him a dope standing there with his hat on, beer in hand, and the other hand in his pocket. I had all I could do to refrain from screaming at this fine American! The kicker of the thing is his son was standing beside him with his hat off and over his heart and actually singing!
This really gets my goat. I cannot explain what this does to me to see disrespect like this. Earlier today I wrote a blog post about Shifty Powers of Band of Brothers fame and how he died in June and no one knew or or for that matter cared about it. Then I come to America's Game and see this PUTZ (I hope I spelled that right) disrespecting everything that we fought for. Well I guess he fought for the right for this dope to stand there with his hands in his pocket.
The utter disrespect we now see in this country is amazing. Just the fact that the announcer had to tell people to stand up and remove their caps should be enough... I don't know what to do about but rest assured I will make this my mission in life!
Sphere: Related Content
At the start of the game, as they do at most sporting events, they play the National Anthem. The announcer asks everyone to stand, and remove their caps for the playing of the National Anthem. Whilst the Anthem was playing I was scanning the crowd and low and behold, right in front of the Box was this (I wish I could use the word I ant to use) let's just call him a dope standing there with his hat on, beer in hand, and the other hand in his pocket. I had all I could do to refrain from screaming at this fine American! The kicker of the thing is his son was standing beside him with his hat off and over his heart and actually singing!
This really gets my goat. I cannot explain what this does to me to see disrespect like this. Earlier today I wrote a blog post about Shifty Powers of Band of Brothers fame and how he died in June and no one knew or or for that matter cared about it. Then I come to America's Game and see this PUTZ (I hope I spelled that right) disrespecting everything that we fought for. Well I guess he fought for the right for this dope to stand there with his hands in his pocket.
The utter disrespect we now see in this country is amazing. Just the fact that the announcer had to tell people to stand up and remove their caps should be enough... I don't know what to do about but rest assured I will make this my mission in life!
Band of Brothers
I have watched the HBO mini series Band of Brothers several times, in fact I just watched it over the 4th of July weekend. Today I got an email saying that Staff Sargent Darrell "Shifty" Powers died in June. With all of the hype surrounding the Michael Jackson death and other celebrities why is it that the death of a real hero can pass and no one remembers. Nothing on CNN nothing on FoxNews nothing anywhere. So I looked him up and here is the info on him from wikipedia.
Thanks "Shifty" for serving your country. Thanks to all of the men and women who are serving in our Armed Forced or Merchant Marine. They serve the country honorably and do a difficult job!
Thanks "Shifty" for serving your country. Thanks to all of the men and women who are serving in our Armed Forced or Merchant Marine. They serve the country honorably and do a difficult job!
Darrell "Shifty" Powers (March 13, 1923–June 17, 2009) was a former U.S. Army NCO during World War II who served with the famed E Co/2/506 of the 101st Airborne Division (the Band of Brothers). Shifty was an original member of Easy Company, training at Camp Toccoa, Georgia. Shifty's hometown was Clinchco, Virginia, in Dickenson County.
Before the War
Powers was born in Clinchco, Dickenson County, Virginia and volunteered for the paratroopers with his good friend, "Popeye" Wynn. Shifty spent a great deal of time in the outdoors hunting game prior to joining the service. This would later prove useful as many of the skills he obtained helped him as a soldier.
World War II
Powers jumped into Normandy on D-Day, missing his drop zone. He eventually came in contact with Floyd Talbert and the two made their way to Easy Company. He participated in the assault of Carentan and every major battle Easy Company was involved with until the end of the war. He was considered by many to be the best shot in the company.
After the War
Because many men serving in the 101st lacked the minimum points required to return home, a lottery was put in place. Shifty Powers won this lottery after the rest of the company rigged it in his favor by removing their own names, and was set to return stateside. During the trip to the airfield, the vehicle Shifty was in was involved in an accident and Shifty was badly injured. He spent many months recuperating in hospitals overseas while his comrades in arms arrived home long before he did.
Honorably discharged from the Army in the postwar demobilization, he became a machinist for the Clinchfield Coal Corporation.
Darrell "Shifty" Powers was portrayed in the HBO miniseries Band of Brothers by Peter Youngblood Hills and appears in all 10 episodes.
He is listed as one of 20 men from Easy Company who contributed to the 2009 book We Who Are Alive and Remain: Untold Stories from the Band of Brothers, published by Penguin/Berkley-Caliber.
"Shifty" Powers died June 17, 2009, of natural causes in Dickenson County, Virginia.
Tuesday, July 14, 2009
Long Island Motorsports News
I have been writing a column for the Long Island Motorsports news and here is the latest installment.
As Thompson Turns Sphere: Related Content
As Thompson Turns Sphere: Related Content
Saturday, July 11, 2009
North Stonington Fair
If you have nothing else to do today come on down to the North Stonington Fair in Connecticut. The New England Lawnmower Racing Association will be hosting the first race of the season. (The last one was just practice) The racing will begin about 1pm and last until 4pm so come on down.
I will be racing maybe in two classes this time around so come on down and cheer us on!
Sphere: Related Content
I will be racing maybe in two classes this time around so come on down and cheer us on!
Wednesday, July 08, 2009
Lifestyle Change Update
A few weeks ago I decided that I needed to make some changes in my life regarding finances as well as weight. So I am following Dave Ramsey's plan to get my money right and I decided to get some weight off.
By all accounts I am several pounds overweight. I began listening to and reading Cliff Ravenscraft's podcast and blog Pursuing a Balanced Life and began this journey. By a simple modification of what I eat and exercise I have to date lost about 10 pounds and dropped 2 inches off my waist.
The biggest part of this is setting goals. Of course weight loss and financial freedom should be enough but I wanted to set a good goal. So I wish to run a 5k in the fall. Not sure where yet that will come latter on but for now just know that I am going to run.
So today was day two of my running workout. I found this workout called from Couch Potato to 5k in six weeks. Start off slow, and build is the name of the game. This week I workout three days a week. Start with a 5 minute brisk walk to warm up and the alternate between running for one minute and walking for a minute and a half do this for 20 minutes. That's it for this week. In the following weeks it will ramp up a little at a time.
Watch these pages for continued updates as well as the date for the big run! Prayer are welcome.
Sphere: Related Content
By all accounts I am several pounds overweight. I began listening to and reading Cliff Ravenscraft's podcast and blog Pursuing a Balanced Life and began this journey. By a simple modification of what I eat and exercise I have to date lost about 10 pounds and dropped 2 inches off my waist.
The biggest part of this is setting goals. Of course weight loss and financial freedom should be enough but I wanted to set a good goal. So I wish to run a 5k in the fall. Not sure where yet that will come latter on but for now just know that I am going to run.
So today was day two of my running workout. I found this workout called from Couch Potato to 5k in six weeks. Start off slow, and build is the name of the game. This week I workout three days a week. Start with a 5 minute brisk walk to warm up and the alternate between running for one minute and walking for a minute and a half do this for 20 minutes. That's it for this week. In the following weeks it will ramp up a little at a time.
Watch these pages for continued updates as well as the date for the big run! Prayer are welcome.
Saturday, July 04, 2009
5 Years Ago
Five years ago today I was in Chicago preparing to be ordained to the Holy priesthood. What a weekend of events. I was ordained a deacon on Friday morning and then on Sunday to the priesthood. It was the weekend of the Congress of our Archdiocese and all of the priests were in attendance as well as some of the faithful from around the Archdiocese. My parents were also there and it was a beautiful liturgy, well I think it was I was so nervous that I am unsure how it was. But the rest of the day was wonderful.
I began my ministry at St. Michael's on July 5th and it has been quite a ride since then. Good and bad moments, some laughs, some tears. I have welcomed people into the Orthodox Church, baptized children, and buried the dead. To all the parishioners at St. Michael's it has been a pleasure being your pastor these last five years. I look forward to many more years.
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I began my ministry at St. Michael's on July 5th and it has been quite a ride since then. Good and bad moments, some laughs, some tears. I have welcomed people into the Orthodox Church, baptized children, and buried the dead. To all the parishioners at St. Michael's it has been a pleasure being your pastor these last five years. I look forward to many more years.
Friday, July 03, 2009
Thursday, July 02, 2009
July 3 ~ John (Maximovitch) the Wonderworker
The future St. John was born on June 4, 1896, in the southern Russian village (current day Ukraine) of Adamovka in Kharkiv province to pious aristocrats, Boris and Glafira Maximovitch. He was given the baptismal name of Michael. In his youth, Michael was sickly and had a poor appetite, but he displayed an intense religious interest. He was educated at the Poltava Military School (1907-14), Kharkiv Imperial University, from which he received a law degree (in 1918), and the University of Belgrade (where he completed his theological education in 1925).He and his family fled their country as the Bolshevik revolutionaries descended on the country, emigrating to Yugoslavia. There, he enrolled in the Department of Theology of the University of Belgrade. He was tonsured a monk in 1926 by Metropolitan Anthony (Khrapovitsky) of Kharkov (later the first primate of the Russian Orthodox Church Outside of Russia). Metr. Anthony later in 1926 ordained him hierodeacon. Bishop Gabriel of Chelyabinsk ordained him hieromonk on November 21, 1926. Subsequent to his ordination he began an active life of teaching in a Serbian high school and serving, at the request of local Greeks and Macedonians, in the Greek language. With the growth of his popularity, the bishops of the Russian Church Aboard resolved to elevate him to the episcopate.
Hieromonk John was consecrated bishop on May 28, 1934, with Metr. Anthony serving as principal consecrator, after which he was assigned to the Diocese of Shanghai. Twelve years later he was named Archbishop of China. Upon his arrival in Shanghai, Bp. John began working to restore unity among the various Orthodox nationalities. In time, he worked to build a large cathedral church that was dedicated to Surety of Sinners Icon to the Mother of God, with a bell tower and large parish house. Additionally, he inspired many activities: building of churches, hospitals, and orphanages among the Orthodox and Russians of Shanghai. He was intensely active, constantly praying and serving the daily cycle of services, while also visiting the sick with the Holy Gifts. He often would walk barefooted even in the coldest days. Yet to avoid the appearance of secular glory, he would pretend to act the fool.
With the end of World War II and the coming to power of the Communists in China, Bp. John led the exodus of his community from Shanghai in 1949. Initially, he helped some 5,000 refugees to a camp on the island of Tubabao in the Philippines, while he travelled successfully to Washington, D.C., to lobby to amending the law to allow these refugees to enter the United States. It was while on this trip that Bp. John took time to establish a parish in Washington dedicated to St. John the Forerunner.
In 1951, Abp. John was assigned to the Archdiocese of Western Europe with his cathedra in Paris. During his time there, he also served as archpastor of the Orthodox Church of France, whose restored Gallican liturgy he studied and then celebrated. He was the principal consecrator of the Orthodox Church of France's first modern bishop, Jean-Nectaire (Kovalevsky) of Saint-Denis, and ordained to the priesthood the man who would become its second bishop, Germain (Bertrand-Hardy) of Saint-Denis.
In 1962, Abp. John was assigned to the Diocese of San Francisco, succeeding his long time friend Abp. Tikhon. Abp. John's days in San Francisco were to prove sorrowful as he attempted to heal the great disunity in his community. He was able to bring peace such that the new cathedral, dedicated to the Joy of all Who Sorrow Icon of the Mother of God, was completed.
He reposed during a visit to Seattle on July 2, 1966, while accompanying a tour of the Kursk-Root Icon of the Mother of God. He was laid to rest in a crypt chapel under the main altar of the new cathedral.
4th of July ~ Something to think about
The following is a poem written by Judge Roy Moore from Alabama ....Judge Moore was sued by the ACLU for displaying the Ten Commandments in his courtroom foyer. He has been stripped of his judgeship and now they are trying to strip his right to practice law in Alabama !
The judge's poem sums it up quite well.
America the beautiful,
or so you used to be.
Land of the Pilgrims' pride;
I'm glad they'll never see...
Babies piled in dumpsters,
Abortion on demand,
Oh, sweet land of liberty;
your house is on the sand.
Our children wander aimlessly
poisoned by cocaine
choosing to indulge their lusts,
when God has said abstain
From sea to shining sea,
our Nation turns away
From the teaching of God's love
and a need to always pray.
We've kept God in our
temples, how callous we have grown.
When earth is but His footstool,
and Heaven is His throne.
We've voted in a government
that's rotting at the core,
Appointing Godless Judges;
who throw reason out the door,
Too soft to place a killer
in a well deserved tomb,
But brave enough to kill a baby
before he leaves the womb.
You think that God's not
angry, that our land's a moral slum?
How much longer will He wait
before His judgment comes?
How are we to face our God,
from Whom we cannot hide?
What then is left for us to do,
but stem this evil tide?
If we who are His children,
will humbly turn and pray;
Seek His holy face
and mend our evil way:
Then God will hear from Heaven;
and forgive us of our sins,
He'll heal our sickly land
and those who live within...
But, America the Beautiful,
If you don't - then you will see,
A sad but Holy God
withdraw His hand from Thee.
~~Judge Roy Moore~~
Sphere: Related Content
America the beautiful,
or so you used to be.
Land of the Pilgrims' pride;
I'm glad they'll never see...
Babies piled in dumpsters,
Abortion on demand,
Oh, sweet land of liberty;
your house is on the sand.
Our children wander aimlessly
poisoned by cocaine
choosing to indulge their lusts,
when God has said abstain
From sea to shining sea,
our Nation turns away
From the teaching of God's love
and a need to always pray.
We've kept God in our
temples, how callous we have grown.
When earth is but His footstool,
and Heaven is His throne.
We've voted in a government
that's rotting at the core,
Appointing Godless Judges;
who throw reason out the door,
Too soft to place a killer
in a well deserved tomb,
But brave enough to kill a baby
before he leaves the womb.
You think that God's not
angry, that our land's a moral slum?
How much longer will He wait
before His judgment comes?
How are we to face our God,
from Whom we cannot hide?
What then is left for us to do,
but stem this evil tide?
If we who are His children,
will humbly turn and pray;
Seek His holy face
and mend our evil way:
Then God will hear from Heaven;
and forgive us of our sins,
He'll heal our sickly land
and those who live within...
But, America the Beautiful,
If you don't - then you will see,
A sad but Holy God
withdraw His hand from Thee.
~~Judge Roy Moore~~
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