On the 29th Anniversary of the Death of Fr. Alexander Schmemann

V. Rev. Fr. Alexander Schmemann
V. Rev. Fr. Alexander Schmemann

SYOSSET, NY [OCA]

Thursday, December 13, 2012, the Feast of Saint Herman of Alaska, marks the 29th anniversary of the repose of Protopresbyter Alexander Schmemann, Dean of Saint Vladimir’s Seminary and a leading 20th century Orthodox Christian theologian.

Born in 1921 in Estonia to a family of Russian emigres, Father Alexander spent his youth in France, where he received his secondary and university education. He also completed theological studies at the Orthodox Theological Institute of Saint Sergius in Paris, which was then the center of Russian Orthodox scholarship following the turmoil of the Russian Revolution of 1917.

Ordained to the priesthood in 1946, he taught Church history at Saint Sergius Institute until 1951, when he was invited to join the faculty of Saint Vladimir’s Seminary, at that time located in New York City. He was quickly recognized as a leading exponent of Orthodox liturgical theology, which sees the liturgical tradition of the Church as a major sign and expression of the Christian faith.

He received his doctorate on July 5, 1959 from the Orthodox Theological Institute of Saint Sergius on the dissertation “Tserkovny Ustav: Opyt Vvedeniia v Liturgicheskoe Bogoslovie” [The Church’s Ordo: Introduction to Liturgical Theology]. He held honorary degrees from Butler University, General Theological Seminary, Lafayette College, Iona College, and Holy Cross Greek Orthodox School of Theology.

Besides teaching at Saint Vladimir’s, Father Alexander held positions of adjunct professor at Columbia University, New York University, Union Seminary, and General Theological Seminary in New York and was a popular guest lecturer at many universities throughout the country. He was also active as a representative of the Orthodox Church in the ecumenical movement, and held positions in the Youth Department and the Commission on Faith and Order of the World Council of Churches.

Dean of Saint Vladimir’s Seminary from 1962, he was instrumental in educating a generation of Orthodox priests. During his tenure, the Seminary achieved wide recognition as a center of Orthodox theological studies.

In 1970, he was active in the establishment of the Orthodox Church in America as an autocephalous Church, which at that time became officially independent from the Russian Orthodox Church, and dedicated itself to the unity of Orthodox ethnic jurisdictions in this country.

While committed to the cause of an Orthodox Church which would be united and American, Father Alexander always remained concerned with the fate of believers in the Soviet Union. For 30 years, his sermons were broadcast in Russian on “Radio Liberty” and gained Father Alexander a broad following across the Soviet Union. Alexander Solzhenitzyn, who while still in the Soviet Union was one of his auditors, remained his friend after emigrating to the West.

Father Alexander published over a dozen books which received wide circulation, including For the Life of the WorldIntroduction to Liturgical TheologyUltimate QuestionsChurch, World, Mission; and numerous articles and tracts. For the Life of the World, a popular volume on Christian faith as reflected in liturgy, has been translated into numerous languages and remains one of the most popular works on Christianity for the general public. He completed a major study on the Eucharist only weeks before his death.

May Father Alexander’s memory be eternal!

For a wealth of additional information and links please visitwww.schmemann.org.

Emergency Response

Fr. Peter at the Holy Trinity Greek Orthodox Cathedral in New Orleans after Hurricane Katrina

I will be honest and admit that most of the day, in the life of a priest, is involved in the everyday tasks of just being.  I could go on about visits to hospitals and other such pastoral things, but most of the time I am just involved in life.  The same life by the way that most of you will be involved in.

However, shortly after my ordination, I was appointed as Chaplain to the Dudley Fire Department and life has been anything but ordinary.  You never know what the day will bring.  I wear a pager on my hip each and every day and I have been called to some pretty horrific scenes and to fires where people have lost everything.  I have had the honor to serve with some very dedicated men and women who put their lives on the line each and every day for the safety of others.

I have also had the honor of serving as a Front Line Responder with International Orthodox Christian Charities.  IOCC has put together a group of professionals that are available 24/7 to deploy anywhere in the United States after a disaster to render whatever aid we can.  Within three days of Hurricane Katrina I was on a plane on my way to Baton Ruge to meet up with other responders.  We did not know what we were going to do or even where we were going to stay.  We worked as part of an Ecumenical Team that was able to bring aid and comfort to people all over the state.  I have vivid memories of the Luis Armstrong airport, which had been turned into a makeshift shelter for thousands of people, and of entering the Orthodox Cathedral and finding an Icon of the Theotokos, under water, looking up at us as we came in the door.  These are memories that I will hold in my mind and in my heart forever.

On Thursday, I will be heading to Baltimore to join with the other Front Line Responders and the support staff from IOCC for a planning meeting.  Every now and again we gather together for a time of fellowship and prayer and also planning for the future.  We review past deployments with an eye of being able to do things better.  One thing you learn very fast in the emergency response business is you cannot be afraid to talk about and learn from your mistakes.

On Thursday our group will travel to Washington, DC at the invitation of the Obama Administration for a meeting with the folks from the White House Office of Faith-based and Neighborhood Partnerships.  The WHOFBNP is interested in engaging to Orthodox Community in a conversation centered on future emergency response and how to help those who have suffered trauma after such disasters have taken place.  I believe this is the first time that the Orthodox Community has been engaged on this level by the Government and I am looking forward to the discussion.

I have often said that the government cannot, nor should they be expected, to do it all.  Faith based communities and other groups, need to be part of this type of work.  Faith based communities are at the center of life in a given community and can be used for many purposes during a disaster from feeding programs, to short term sheltering, storage, parking, etc.  Clergy are trained, or can be trained, in skills like crisis counseling and trauma response two areas I have become trained in and have used not only in disaster response but in everyday ministry.

I feel so blessed that God has allowed me to serve in this capacity to serve His people.  The Massachusetts Corps of Fire Chaplains has as its motto “Serving Those Who Serve” and I have carried that into ministry at all levels.

Pray for us as we travel from all over the United States to our Nation’s Capital and pray that we have fruitful meetings.

Duties of a Priest

It has been eight and a half years since my ordination to the priesthood.  I can still remember that day like it was yesterday although it seems like a blur.  The ordination took place at the Congress of our Archdiocese so all of the priests from the Archdiocese were present which made it an extra special day.

From time to time I read over the prayers that are used at an ordination, it is nice to be reminded of them and it helps to recall the seriousness of what we are about.

Today in my daily blog reading I came across this article on Fr. Ted’s Blog.  He writes about a recent ordination that he attended and he quotes one of the prayers.  It reminds all of us of what the duties of the priest are.  Sometimes in the hustle and bustle of the daily running of the Church we can forget what we are all about.

“O God, great in might and inscrutable in wisdom, marvelous in counsel above the sons of men: You the same Lord,

fill with the gift of Your Holy Spirit this man whom it has pleased You to advance to the degree of Priest;

that he may become worthy to stand in innocence before Your altar,

to proclaim the Gospel of Your kingdom,

to minister the word of Your truth,

to offer to You spiritual gifts and sacrifices;

to renew Your people through the font of regeneration,

that when he shall go to meet You, at the second coming of our great God and Savior, Jesus Christ, Your only-begotten Son, he may receive the reward of good stewardship in the order given to him, through the plenitude of Your goodness.”

This is a serious undertaking of priest and I think Fr. Ted for the reminder of the duties that we have all been ordained for.

Concerning the Future

It is difficult to see from one day to the next what the future will hold for us.  For me, I have confidence in God that if I listen to His word then I will walk in His ways.  But this is not always the way.  Sometimes I want to do what I want to do and then convince myself that this is God’s plan.  Discernment is a tremendously difficult task and requires time, patience, and lots of listening.

But what of the actions that we take today, how will those shape our future, or will they?

Some time ago I happened upon an episode of Dr. Phil.  He was discussing how things we post online may or may not affect any future employment.  Several of his guests had been denied jobs because of pictures they posted of themselves in, shall we say, compromising positions.  He also had some employment specialists on the show, I think we call them headhunters, and they spoke of what they do when they receive an application.  One of the first things they do is to Google the person to see what kind of online presence they have.  What they post will, according these folks anyway, affect the outcome of their job search.

A week or so ago, there appeared an article in the Worcester Telegram & Gazette about a student at Southbridge High School who had been expelled from school for cyber bullying one of his teachers.  While all of the facts surrounding the case are unclear to me, follow the link above to read the article for yourself, I think the actions of the School System suitable.  I understand the student in question was offered several options before expulsion, and he chose none of them, so the School Department expelled him.

Some of the comments along with the story in the paper were particularly interesting, and most of them surrounded sympathy for the student. “What will his future be?”  “How will he go to college?” And other questions along those lines.  As the story reflects the bullying of the teacher was so severe the teacher is now under the care of a doctor.

One of the troubling quotes from the article speaks of his lack of remorse for what he had done;

The administration also said it was troubling that once Mr. Latour became aware of the inappropriate messages, he deliberately chose not to notify anyone because he did not think the district would be able to trace the creation of the portal to him, and he wanted to “distance himself from all responsibility.” The letter also said he lacked remorse.

Actions have consequences and those consequences can be difficult to deal with.  We never know what the consequences of our actions today might be on our future.  Is the future of this student destroyed?  It might be, but what of the future of the teacher?  Will the teacher be able to go back to work?  Bullying is something that we just cannot tolerate at any level in our society, and that is a lesson I hope this young man has learned.  He can still earn a high school equivalency and go on to college and have a bright future, but he also needs to understand that this story will now be attached to his Google profile for life and may affect his future in other ways.

I am a firm believer in reconciliation and forgiveness, I should be it is my business if you will, but with any reconciliation there needs to be an understanding of what you did was wrong and there needs to be some remorse felt by the person.  Confession and reconciliation are vital parts of our spiritual life, but we also need to understand that sometimes our actions do require some punishment.  In the Orthodox tradition,  we believe that forgiveness is given to us by God if we are truly sorry for what we have done.  There needs to be an acknowledgement of the wrong, confession, and a commitment to try and not do it again.  All of these must be present for us to receive complete forgiveness.  Acknowledgement of wrongs is difficult for anyone, no one wants to stand before another human being, the priest in this case, being honest and vulnerable and declare that they have done something wrong.  It is a difficult position to be in, but once the confession is completed a substantial weight is lifted from the shoulders of the person confessing.  The merciful arms of God have removed that wrongdoing from you, and the relationship has been restored.  But we need to take that first step, we need to confess and genuinely mean it.

My prayer is that the young man has learned a lesson here, and that others will learn the same lesson that bullying is wrong and that their actions will have long and difficult consequences.

Facing Loss During the Holidays

Those of us who have lost children can dread the holidays (by which I really mean Christmas/Nativity). The focus seems to be so much on family togetherness and yet here we are with empty places. The temptation is to mourn (inappropriately) and feel self-pity. Granted, Christmas can be a difficult time. I myself buried a baby 10 days before Christmas last year so I know whereof I speak. But we really must beseech God that we not fall into temptation during this time. Orthodox know that there are always greater temptations during the fasts. We are also vulnerable to temptations during times of great grief. The demons do not have the holidays off.

Accept that some people will suggest that you need to “move on” by which they mean “forget you ever had that child”. In all honesty no one really wants to be around someone who is grieving at Christmas. It’s uncomfortable and makes you feel sad instead of happy. This sounds overly simplistic, but that’s really at the heart of the matter. I have said many times that it is easy to watch someone grieve compared to actually grieving with them. Grieving with someone is hard work but an act of mercy.

Be vigilant in prayer. You will be braced for the obvious triggers of grief but there will always be little surprises. When I got out the stockings last year to hang for my living children I saw the “baby stocking” that had been mine as a child. In our family it is always the property of the youngest. I had expected it to belong to someone else that year, not our five-year-old. Stockings also triggered grief for my sister. She suffered an adoption loss and that year when she got the stockings out there was the one for the child she was not able to bring home. God is there with open arms to comfort you when you feel those intense stabs of grief. Always turn to him.

It is folly to think you will be able to forget your child(ren) at Christmas. You’re not going to forget and you can do some very silly things trying to. It is better to face it head-on. Say to yourself, “What am I going to do this Christmas to remember my child(ren) in a good way?” I had to face this last Christmas for the first time when I was remembering not only the child I had just buried, but the child I buried before Pascha the same year. Here are some suggestions:

  • Purchase or make an ornament for your child. Hang it on the tree every year.
  • If you choose to hang a stocking for your departed child, make sure you do not leave it empty on Christmas morning. This will cause you a lot of pain. Fill it with something to give to someone else as an act of charity. You can make this a tradition too.
  • On Christmas Eve sing the troparia for everyone’s patron saints. Include your departed child(ren) as well.
  • Perform acts of charity in memory of your child(ren). Donate things to a women’s shelter, a pro-life organization, a shelter for pregnant women, a hospital’s NICU, etc.
  • Donate an icon to your parish in memory of your child(ren) (with the blessing of your priest).
  • In general, doing something for someone else less fortunate is a classic way of feeling better yourself. The possibilities here are limitless.

[Please leave any additional suggestions in the comments.]

If you are the friend or family member of someone who has suffered a loss and you are trying to help, look at the above list for suggestions. I was incredibly touched that people made ornaments for my boys last year. To receive a card saying, “a donation has been made to X in memory of (your child)” would be a lovely thing too. Be sensitive when thinking of things to do. I do not suggest making a stocking or other item usually intended for a living child unless the person has asked you to.

Remember that your child is spending Christmas in Heaven! He or she is singing with the heavenly host. Christ will always help those who turn to him. Acknowledge your pain and ask Christ to comfort your grieving heart.

h/t Lost Innocents

What do you want me to do for you?

Jesus heals the Blind Man

In the eighteenth chapter of the Gospel of St. Luke, Jesus comes into contact with a blind beggar along the side of the road.  The man hears that Jesus is coming to town and as he passes by the man yells out, “Jesus, Son of David, have mercy on me!”  Those around him tried to get him to quiet down, but he yelled all the louder, “Son of David, have mercy on me!”

Jesus stopped and asked that the man be brought to Him and asked the man, “What do you want me to do for you?”  And the man replied, “Lord that I may receive my sight.”  Jesus said to him, “Receive your sight, your faith has made you well.”  We then see that the man followed Jesus giving glory to God.

What is this story teaching us?

The blind man sitting along the side of the road is us, those who call out to Jesus for mercy, those of us who are looking to follow Him, but like the rich young man in the chapter before this, something is holding us back.  Perhaps we are blinded by the world and all that the world requires of us.  Perhaps we are blinded by wealth or materialism.  Perhaps we are spiritually blind, we want to follow, but we want to follow under our own rules.  Perhaps we are so overwhelmed by sin that we have no way out.  So we sit on the side of the road and call to Him as he passes by, “Jesus, Son of David have mercy on me!”  These words make up part of the Jesus prayer that should be on the lips of every Orthodox Christian.

For us to be true and faithful followers of Jesus we need to be spiritually whole.,   Our spiritual eyes are blind, and we need them to be clear so we can follow Jesus.  We need to study Scripture and the faith of the Church.  We need to participate fully in the sacramental life of the Church to include frequent reception of the Eucharist and confession.  The season of Advent is a excellent time to come back to confession!

Notice that Jesus does not just heal the man.  Jesus knew what this man wanted before the man even knew.  Jesus does not force his ways on anyone, He presents his life-giving message and lets the hearers decide for themselves.  Jesus asks the man what he wants and gives the man time to answer. Jesus grants the man his sight because of His faith that if he simply asked it would be granted.  He healed the man not for the sake of the man, but for the furtherance of the Kingdom of God!

But what of those who are trying to silence the man?  The fathers write that these are the voices that throughout the generations, have been trying to silence the Church.  There have always been those who have tried to silence the Church.  The Church has always been under persecution as Jesus told us it would be.  Recall when he told his followers to remember that the world hated Him before it hated them!

We need to resist the world when it tells us to be quiet.  The world needs our voice, but we need that voice to be laced with love and compassion for those who are lost.  We need to show the world the love of Christ and the compassion that He showed to people we need to show, even to those who hate us and are trying to destroy us.

We need to be like the blind man in the story, the voice of one crying in the wilderness, and regardless of what the world wants of us, we need to shout the message at the top of our lungs.  We need to continue to live lives that show the world it is possible to be a follower of Jesus in this crazy world we live in.

What do you want me to do for you?  This is the question that Jesus asked the blind man, and he answered that he wanted to be whole.  That should be our desire, to be made whole and be able to follow Jesus giving glory to God.

Ancestral Sin versus Original Sin

Abbot Tryphon

The fact that we Orthodox do not accept the doctrine of original sin as espoused in the West, does in no way suggest that we do not need to be born again (born anew). We believe, as did the Early Church Fathers, that we inherit only the results of Adams sin, not his guilt. This is known as ancestral sin because the sin of our first parents, Adam and Eve, resulted in our inheritance of death, sickness and an inclination toward evil. Christ’s death on the cross has its power, not in an atonement sacrifice, but in the conquering of the power of death. Death is trampled down by death.

It is by Christ’s resurrection that a way was made for us to be transformed by contact with the Living God, thus becoming his children by adoption.

Although we do not refer to ourselves as “saved”, as do Evangelical Christians, we nevertheless believe that we are in need of salvation. (We believe salvation is a process.) Our understanding of  sin in an ancestral way, which is distinct from the concept of original sin and the hereditary guilt that required, consequently, a substitutionary atonement-type of sacrifice, separates us doctrinally from Western Christianity.

Had there not been a fall, the Second Person of the Holy Trinity, the Logos (Word) would still have incarnated into the flesh and taken on our nature. For it is by this condescension by our Creator God to take on the nature of that which He created that we are given the opportunity of being deified (Saint Paul said we shall become as gods).

Our journey into the heart culminates in theosis, whereby we are joined in everlasting communion with the very God Who created us. Saint Athanasius of Alexandria said, “The Son of God became man, that we might become god.” In II Peter 1:4, we read that we have become “…partakers of divine nature.” Saint Athanasius further says that theosis is “becoming by grace what God is by nature.”

With love in Christ,
Abbot Tryphon

Introduction to the Monastic Life

Mother Magdalena

Mother Magdalena from the Monastery of the Transfiguration in Ellwood City, PA was the speaker at a Fall retreat at St. Ignatius Antiochian Orthodox Church in Franklin, TN. She spoke on prayer and life in the monastery.

I have listened to several of her talks thus far and the one I would like to draw your attention to is the one in the Introduction to the Monastic Life.  This is a useful talk even for those not considering a monastic vocation.  I have often said we need more Orthodox monastics in America and this talk will give you a little glimpse into the life of one of the oldest woman’s monastery in America.

Listen tot he talk here

Archbishop Nicolae on the Nativity Fast

His Eminence, Archbishop Nicolae

For Orthodox Christians, the middle of November means the beginning of the Advent Fast. It is a time of preparation for the great feast of the Incarnation of the Word, a preparation which needs to be analyzed at the beginning of each fast.

”As we all know, there is a physical fast and there is a spiritual fast. The physical fast is when the stomach abstains from food and drink. The spiritual fast is when the soul abstains from evil thoughts, deeds, and words,” says St. Tikhon of Zadonsk. We must begin by fasting from food and drink, knowing well that this is just the beginning of fasting. Physical fasting helps to put our passions to death. For having less and poorer food denies the body the sensation of being full. The body that is less nourished does not manifest inclinations toward the passions. This is a reality which must be experienced during fasting. We cannot experience this with only a few days of fasting, but only after prolonged effort can we feel that our bodies are in such a state.

St. Tikhon then speaks of spiritual fasting: “True and pure fasting is abstinence from all evil. If you wish, O Christian, for the fast to be beneficial, then while you are fasting physically, fast also spiritually and fast continually. As you curb your stomach, in the same way curb your thoughts and your evil passions. Let your mind fast from vain thoughts. Let your mind fast from keeping account of evil. Let your will fast from your evil desire. Let your eyes fast from seeing evil: “Turn my eyes away from worthless things” (Psalm 118:37).

St. Tikhon exhorts us to a spiritual fast which represents the most profound aspect of fasting. Much more difficult, but totally necessary if we wish to fast profitably. For both physical fasting and spiritual fasting ought to yield spiritual fruit. And this fruit is peace of soul, and greater and more heartfelt prayer that brings us closer to God. We fast out of love for God and the desire to feel Him near. We fast in order to gain the light our minds need to understand spiritual and earthly problems. We fast in order to experience what the Savior Himself went through in the wilderness, and then told us that “man shall not live by bread alone, but by every word that comes from the mouth of God.” We fast from earthly things in order to nourish ourselves on spiritual things.

St. Tikhon concludes his brief remarks on fasting with an insistent exhortation: “Repent, and cease from every evil word, deed, and thought, adopt the virtues, and you will always be fasting before God.”

Let us seek to fast according to St. Tikhon’s challenge, and to prepare ourselves appropriately for the feast of our Lord’s Nativity!

+ NICOLAE

Sermon ~ Too Much Baggage

The Gospel of Luke 18:18-27

At that time, a ruler came to Jesus and asked him, “Good Teacher, what shall I do to inherit eternal life?” And Jesus said to him, “Why do you call me good? No one is good but God alone. You know the commandments: ‘Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor your father and mother.’ ” And he said, “All these I have observed from my youth.” And when Jesus heard it, he said to him, “One thing you still lack. Sell all that you have and distribute it to the poor, and you will have treasure in heaven; and come, follow me.” But when he heard this he became sad, for he was very rich. Jesus looking at him said, “How hard it is for those who have riches to enter the kingdom of God! For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” Those who heard it said, “Then who can be saved?” But he said, “What is impossible with men is possible with God.”

I am always amazed at the symbolism that is used in Scripture.  Most of the symbols that Jesus used is speaking would have been common knowledge for those who were listening but for us sometimes the meaning is lost.  This is true with the Scripture passage chosen by the Church for the 30th Sunday after Pentecost.  The Gospel pericope is chosen from St. Luke’s Gospel and the 18th chapter.

In this passage a man approaches Jesus and asks Him what he must do to have eternal life.  Jesus tells him to obey the commandments, and the young man replies that he has been obeying them all his life.  After pressing Jesus more His reply is that the young man should sell all that he has and follow him.  Jesus goes on to say that it will be easier for a camel to go through the eye of a needle than for a rich man to get into heaven.

What is this eye of the needle that Jesus is speaking about here.  For those listening this would have been obvious but as I mentioned before this is sort of lost on us.  The eye of the needle could mean many things but most commentators agree that it is most likely the gate of a city.  The gate was built of a certain size that would not allow a fully loaded camel to get through.  This is the point of the passage, we need to unburden ourselves.

Just before the Great Entrance of the Divine Liturgy we sing the Cherubic Hymn.  In this Hymn we say, “Let us lay aside all the earthly cares of life,” and this is how we unburden ourselves.  It is the earthly things that burden us.  For the young man in the story it was his riches that kept him from following Jesus and for us it might be something else.  Salvation is impossible for those who are attached to the earthly things of life.

What is not being said here is that we need to divest ourselves and give it all to the poor, no, we need to care for the poor as we are commanded too, but what is being asked of us to keep it all in perspective.  Stuff is not bad, it’s what that stuff does to us that is.  Are we controlled by our stuff or do we control our stuff.  Can we live without it or will the world end for us if it is gone?  This is what is being asked of us as followers of Jesus Christ.

What baggage do you have that needs to be set aside so you can truly follow Jesus?

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