20 March ~ St. Photini the Samaritan Woman

In many of the encounters of Jesus with other people in the Gospel not much is revealed of them sometimes their name is not even mentioned.  That is not the case with the saint for today, Saint Photini the Samaritan Woman.

We meet her in the Gospel of St. John 4:5-42.  She has a gentle but firm encounter with Jesus and comes to a point of conversion in her life.  She leaves Jesus and goes into town to tell everyone about the man she just met.  In many circles, St. Photini is seen as the first evangelist of the Church.  She converted her sisters Ss. Anatole, Photo, Photis, Paraskeve, and Kyriake and her two sons, St. Photinos, formerly known as Victor, and St. Joses who all became evangelists for Jesus.

After the Apostles Paul and Peter were martyred, St. Photine and her family left their homeland of Sychar, in Samaria, to travel to Carthage to proclaim the Gospel of Christ there. In 66 AD, under the persecutions of Emperor Nero, they all achieved the crown of martyrdom, along with the Duke St. Sebastianos, the close friend of St. Photinos.

O Almighty Saviour, Who did pour forth water for the Hebrews from a solid rock: You did come to the Land of Samaria, and addressed a woman, whom You did attract to faith in You, and she has now attained life in the heavens everlastingly. (Kontakion of St. Photini)

18 March ~ Edward the Martyr

The holy and right-believing King Edward the Martyr (c. 962 – March 18, 978/979) succeeded his father Edgar of England as King of England in 975, but was murdered after a reign of only a few years. As the murder was attributed to “irreligious” opponents, whereas Edward himself was considered a good Christian, he was glorified as Saint Edward the Martyr in 1001; he may also be considered a passion-bearer. His feast day is celebrated on March 18, the uncovering of his relics is commemorated on February 13, and the elevation of his relics on June 20. The translation of his relics is commemorated on September 3.

Edward’s accession to the throne was contested by a party headed by his stepmother, Queen Elfrida, who wished her son, Ethelred the Unready, to become king instead. However, Edward’s claim had more support—including that of St. Dunstan, Archbishop of Canterbury—and was confirmed by the Witan.

King Edward “was a young man of great devotion and excellent conduct. He was completely Orthodox, good and of holy life. Moreover, he loved God and the Church above all things. He was generous to the poor, a haven to the good, a champion of the Faith of Christ, a vessel full of every virtuous grace.”
On King Edward’s accession to the throne a great famine was raging through the land and violent attacks were stirred up against monasteries by prominent noblemen who coveted the lands that his father King Edgar had endowed to them. Many of these monasteries were destroyed, and the monks forced to flee. The king, however, stood firm together with Archbishop Dunstan in defense of the Church and the monasteries. For this, some of the nobles decided to remove him and replace him with his younger brother Ethelred.
On March 18, 978, the king was hunting with dogs and horsemen near Wareham in Dorset. During the hunt the king decided to visit his younger brother Ethelred who was being brought up in the house of his mother Elfrida at Corfe Castle, near Wareham. Separating from his retinue, the King arrived alone at the castle. While still on his horse in the lower part of the castle Elfrida offered Edward a glass of mead. While he was drinking it, Edward was stabbed in the back by one of the queen’s party. Ethelred himself was then only ten years old, and so was not implicated in the murder.

Source

The Life of the True Monk

The Life of the True Monk
Some weeks ago I change the image at the top of my Facebook page to the image that is at the top of this post. It is the Icon known as the Life of the True Monk. Some of you may have a bad reaction to this Icon but I believe if you understand what the Icon is saying then it will make sense. There is no better place to turn for a description of an Icon then an Iconographer’s Pattern Book. This is the description:
Draw a monk crucified on a cross, clothed in a tunic and a monk’s habit  barefoot and with his feet nailed to the footrest of the cross, his eyes are closed and his mouth shut. Just above his head is this inscription: “Set a watch, O Lord, before my mouth, keep the door of my lips.”
On his hands he holds a lighted candles, and next to the candles is this inscription: “Let your light so shine before men, that they may see your good works, and glorify your Father, which is in heaven.”
On his chest he has a tablet like a hassock, which says: “Create in me a clean heart, O God, and renew a right spirit within me.”
On his stomach is another scroll, like the title, with these words: “Do not be led astray, O monk, by a full belly.”
Lower down on his body is another scroll which says: “Mortify your members which are upon the earth.”
Lower down again, below his knees, is another scroll which says: “Prepare your feet in the way of the Gospel of peace.”
Above, in the top arm of the cross, make a title nailed on with this inscription. “God forbid that I should glory, save in the Cross of my Lord.” On the three arms of the cross make seals, and in the right one wright this: “He that endures to the end shall be saved.” In the left-hand one: “He who does not renounce everything is not able to be a disciple of Christ.” On the seal above the footrest of the cross: “Straight and narrow is the way that leadeth unto life.”
To the right side of the Cross paint a dark cavern with a big dragon in it coiled up, and write: “The all-devouring Hell.” Over the mouth of the dragon is a naked young man with his eyes bound by cloth, he holds a bow and shoots the monk. On his bow is a scroll which says: “Maker of lust.” Write this inscription above him: “The love of harlotry.” Above the cave put many snakes and write: “The cares.” Near to Hades put a devil dragging at the cross with a rope and saying: “The flesh is weak and cannot resist.” At the right-hand-end of the footrest put a spear with a cross and a flag and write on it: “I can do all things through Christ who strengthens me.”
To the left of the cross make a tower with a door, out of which comes a man sitting on a white horse, wearing a fur hat and robes woven with gold and trimmed with fur. In his right hand he holds a cup full of wine and in his left a lance on the end of which is a sponge; a scroll is wrapped around the lance which says: :Take delight in the pleasures of the world.” He shows them to the monk. Write this inscription above him: “The vainglorious world.” Below him put a grave out of which Death is coming holding a large scythe on his shoulder and an hour-glass in his hand, and looking at the monk. Above him is the inscription: “Death and the grave.”
Below the hands of the monk on either side put two angels holding scrolls; write on the scroll of that on the right: “The Lord has sent me to help you.” And on that on the left: “Do good and fear not.”
Above the cross represent heaven with Christ in it, holding the Gospels on his breast open at the words: “Whosoever will follow me, let him deny himself, and take up his cross, and follow me.” In his right hand he holds a king’s crown, and in his left a crown of flowers. Below him to either side are two angels, looking at the monk and showing him to Christ, and holding between them a long scroll with these words: “Fight that you may receive the crown of righteousness, and the Lord will give you a crown of precious stones.”
Then write this title: “The life of the true monk.
I bought a smaller version of this Icon the other day that has the crucified monk in the center with little devils around him shooting arrows at him. On the arrows are the names of the passions that are hurled at the monk by the devil each and every day. This Icon is designed with the monk in mind and not the lay person. As with any ascetic practice, they are first and foremost for the monk who dedicates his life to prayer. Lay people should only undertake these practices with the advice of a seasoned spiritual father. The life a lay person is different and not at all similar to that of a monastic nor should it be.
This Icon, unlike Icons of Christ and the saints, is not made for veneration but for contemplation. It should hang in the entrance to the monastery to remind the monk each day of what his task is. He should continually meditate on this image and ask God for help in resisting the temptations of life.

Sermon for the Second Sunday of Lent ~ Your Faith Has Made You Well

All of us at one time or another in our life, we have been sick and have gone to the doctor. For some of us we needed the lifesaving skill of the doctor of the medication that was prescribed to us. If it was not for the skill of that physician we would more than likely be dead.
People are living longer lives because of the advances of medicine and I believe this is a good thing. Life expectancy has grown leaps and bounds just in the last 50 years. Now it’s not all about medicine, but it surely does help. We have to eat right, exercise and take care of our bodies if we want them to be around for a long time.
But what of our soul? Some of us will spend, over the next week, hours taking care of our physical appearance. We will stand in front of the mirror, some of us will look in horror at the face that stares back at us, but none the less we will do our hair, shave, put on makeup, and choose the right outfit to wear for the occasion so we can look our best. But what of our soul?
In today’s Gospel we have an amazing story of love and determination. Jesus is in town a group of guys want to being their friend to see him so maybe, just maybe Jesus would be able to heal him. Their friend is paralyzed and cannot move. He is confined to his bed so they have to carry the bed with them to the house were Jesus is staying.
Upon their arrival they find “there is no room in the Inn.” They cannot get in because of the crowd that has gathered to hear Jesus speak. Now this will not stop them. I can just see them trying to figure out a way to get this man into the house. Now the Gospel tells us they went up on the roof and made a hole and lowered him in. Imagine the work involved in all of this.
Now I am sure they did not have their tool belts on them, so they would have had to return home to get some tools, and a rope, unless they found them in the home owners’ yard. Then they had to cut a hole in the roof! Okay, all those people around and no one noticed that some people were on the roof cutting a hole in it? Where was the home owner? What would you do if you had some guests over and in the middle of the conversation someone started to cut a hole in the roof!
So now we have this group of guys on the roof with their friend, and his bed! The make a hole in the roof and start to lower their friend down in front of Jesus, all the while he is talking. Scripture does not say this but I can only imagine what was going on in the house. By the sound of it everyone one just sat there listening to Jesus. It does not take much to distract people and if the speaker is good at what he does then people pay attention but come on we are talking major construction and a guy dangling from a rope!
So they make it inside and Jesus looks down and says, “Son, your sins are forgiven you.” Great but what about my legs? Well Scripture does not say that but that’s what I would say. Thanks for the whole forgiveness of sins thing but I came for me legs! So you go to the doctor, and as usual he is running like 3 hours behind so you wait and read old magazines. When you finally get in, and you are wearing that paper night gown, he walks in and says, “Son, your sins are forgiven” and walks out the door! And you have to pay the co-pay on top of it.
But the story does not end there.
Enter the Pharisees. You can always count on a Pharisee to get things going. You see the Pharisees are the ones who are more concerned about the letter of the law then the spirit of the law. They are more concerned with the fact you used milk in your coffee at coffee hour during the great fast then they are about the fact that they just judged you! So they get the nose all out of joint and say, WOW wait just a minute bub, only God can forgive sins. Now if that was me, and using a little bit of sarcasm I would say, ya, I am God! But no, Jesus does not do this. He asks them a question, what is easier to forgive sins to heal someone? But to show you that the Son of Man has power on earth to forgive sins, he tells the man take up your mat and go! Oh and by the way fix the roof on your way out!
Jesus is spot on here. It is easy to fix what ails us physically it is much harder to fix our soul. Both take faith, faith in the physician to heal our physical wounds but we have to have faith in God to heal the spiritual ones. It takes great courage to come here, stand before the Icon of Christ, and confess what we have done wrong. No one likes to admit when they have done wrong, but for most of us we feel so much better after we do. I am leaving right after Church today and head to St. Tikhon Monastery in PA to see my spiritual father and go to confession. My palms are already sweating just thinking about it! To stand naked, so to speak, before God is not easy. Then we add the part about another person being there, standing right there alongside you listening to what you are saying. And this makes it even harder. It’s hard to admit to God when we have done wrong, but to admit it to another person? Oh boy, stress factor 1,000 here!
But this was the purpose of Christ coming to us in human form. He came into the world to forgive sins, feeing all of us from the bondage of the Evil One. It is not me that forgives your sins, for as the confession prayers say, “for I have no power to do that only God does” but with faith we come and seek His forgiveness and reconciliation. In the story Jesus was only going to forgive the man’s sins, which would give him eternal life, but for those around Him, Jesus heals the man as well that they would be drawn to God.
Faith is central to our salvation. Faith was central in today’s story as well. The paralyzed man had faith as did his friends; I dare say the home owner had faith that his roof was going to get fixed as well. “Hey Jesus, you’re a carpenter right?”
Many of us here today are paralyzed; we are paralyzed with fear of admitting that we have done wrong. We are paralyzed with fear that the priest will judge me for what I have done. Remember this; the priest is a sinner as well and needs God’s forgiveness. We are in this together!
Make this Lent the time that you open the roof and lower yourself in to be healed. If you need to ask some friends to help you, but do not miss this opportunity to come and see Jesus. Jesus wants to see you; He desires that you come to him in all humility. Make this your time.

Orthodox Confession – From a Young Woman’s Perspective

Confession is one of the 7 mysteries of the Orthodox Church. This episode takes you deep into the thoughts of young women and examines their feelings towards the Orthodox mystery of confession and how they were able to overcome their fears. Father Abraham Wassef answers important questions on this topic and helps ease the minds of those who fear that the priest may judge them or maybe disappointed in them which ultimately leads to a person not participating in the mystery of confession.

Doctors needed for OCMC Health Care Missions

Medical personnel, especially doctors and health care providers, are needed to conduct medical clinics and offer health instruction in communities around the world that have limited access to basic medical care and regular medical attention. By participating on a health care outreach, you will help treat various common illnesses found in other parts of the world, including malaria, parasites, and other tropical diseases. Medical personnel participate in an outreach of the local Church to heal the sick, care for the poor and needy, and offer a living witness to the healing love of Christ as our Lord and Savior.
OCMC health care teams travel to regions where most clinics are set up in church buildings, existing health care facilities, schools, or outside in remote locations that often do not have access to electricity. The team will provide various health care services and apply “field medicine”.
The Orthodox Christian Mission Center (OCMC) is offering two Health Care Mission Team opportunities in 2012. A Team to eastern and northern Uganda and another Team to western Tanzania will serve numerous communities and provide medical care to hundreds of people. Additionally, the Tanzania Team will work with long-term OCMC Health Care missionaries.
OCMC invites you to join this holistic mission experience that ministers to both the physical and spiritual needs of people with very limited access to medical care. For more information on how to apply, please visit our Web site, http://www.ocmc.org/ , or e-mail us at teams@ocmc.org.

Distorting the Debate of Religious Freedom

By Rep. Darrell Issa

Let’s make something perfectly clear: I support a woman’s right to use contraceptives. I don’t question whether women and men have a right to use contraception — I believe they do. This is not about religious freedom versus contraception but about religious freedom versus unconstitutional mandates.

When Congress granted broad powers and authority to the Obama administration through the 2010 health care overhaul, it was never explained that the administration would use those powers to launch an assault on religious freedom.

In an unscripted but revealing moment, then-Sen. Barack Obama (D-Ill.) infamously said Americans “cling to guns or religion … to explain their frustrations.” Four years later, actions taken by his administration have thrown our nation into a very fundamental debate about the proper role of government in our lives.

The House Oversight and Government Reform Committee recently convened the first Congressional hearing on the administration’s mandate that religious employers pay for abortion-inducing drugs, contraceptives and sterilization procedures in their employee health care plans, despite the fact that some of these items and services violate the employers’ core religious teachings.

The committee heard from a Catholic, a Lutheran, a Baptist, a rabbi and university administrators united in their opposition to the administration’s mandate. These men and women spoke eloquently about their concerns, not because they share the same views about contraception or even abortion (they do not) but because they value their religious freedom, guaranteed by the First Amendment of the Constitution.

It was the committee’s hope to engage in a robust debate about the First Amendment infringements created by the administration’s proposal. Unfortunately, Congressional Democrats directed by House Minority Leader Nancy Pelosi (Calif.) were more interested in political theater and decided to cast the hearing about something that it wasn’t.

Our nation’s founders believed so fervently in religious liberty that they established the First Amendment so people of all faiths could practice free from the fear of persecution or harassment.

As Democrats asked, “Where are the women?” 20 feet from them, Dr. Allison Garrett from Oklahoma Christian University and Dr. Laura Champion from Calvin College would explain their belief that this was an issue of religious freedom, not contraception.

“This debate is not about whether women have the right to obtain these drugs,” Garrett said. “Rather, this debate is about whether those who believe that contraceptives or abortifacients violate their religious convictions must pay for them. There is a vast difference between the right to make a purchase for oneself and requiring someone else to pay for it.”

According to Champion’s testimony, the issue is not about contraception because “contraception is not controversial at our school.”

The core issue we explored at the hearing was the federal government’s efforts to compel religious institutions to use their own money to pay for services that directly violate their religious teachings.

Given the purpose of this hearing, some of the theatrics and rhetoric from the left that followed had more to do with scoring partisan points than contributing to a constructive dialogue about the Constitution and basic freedoms.

For purported proponents of the First Amendment to cavalierly discard concerns about infringements of the protection to practice a faith freely is a disappointing, but not surprising, contradiction.

The smoke screen of the left’s efforts to distort the conversation is designed to mask the legitimacy of efforts to protect freedom of religion and conscience. This is not just a concern for one church or one faith, but one that affects all Americans who value their constitutional rights.

Rep. Darrell Issa (R-Calif.) is chairman of the House Oversight and Government Reform Committee.

The Prayer of St. Ephrem

O Lord of my life, take away from me the spirit of laziness, faintheartedness, ambition and idle talk. But grant me rather the spirit of chastity, humility, patience and love. Yes, O Lord and King! Grant me to see my own sins and faults and not to judge my neighbor, for you are truly blessed forever. Amen.
This prayer, composed by the great Father of the Church Ephrem of Syria, is recited from Monday to Friday throughout Lent after each liturgical office of the Byzantine rite of the Church. It is a prayer of great antiquity and is highly treasured in the Eastern Church. Saint Ephrem was a monk and a deacon, refusing like Saint Benedict to be ordained to the priesthood because of his profound humility.
Saint Ephrem’s prayer is called “the Lenten Prayer” because it encompasses the true spirit of Lent. It is like a check list of the virtues we ought to strive for during this holy season. The emphasis is on repentance and humility, the two essential elements of true conversion. In the practice of the Eastern Church, the prayer is accompanied by a deep bodily prostration after each petition. The prostration, besides being penitential, is symbolic of the repentance in which we hope to grow during Lent. After the last prostration, the prayer of “O God, cleanse me from my sins” is repeated twelve times. The faithful repetition of the prayer, three times daily throughout the forty days, sustains us in our daily efforts to work out our personal conversion. The prayer slowly grows in our hearts and helps create within us the necessary climate for true and humble repentance. I often think of Ephrem’s prayer as a mirror, wherein we can look at ourselves honestly, with all of our daily failings and shortcomings, and yet take courage to continue the journey because we trust in God’s loving mercy.
Brother Victor-Antoine d’Avila-Latourrette, OSB
Blessings of the Daily ~ A Monastic Book of Days

Sunday of Orthodoxy Vespers

Sunday of Orthodoxy Icon
Last night, clergy and laity from the 12 Orthodox Churches in our area joined together to celebrate the Sunday of Orthodoxy. The first Sunday of Lent is set aside to remember the restoration of the Icons that took place at the 7th Ecumenical Council. It is always a wonderful experience to gather with fellow clergy around one of our bishops and celebrate. We were joined this year by the newly consecrated Bishop John of the Antiochian Diocese of Worcester at his Cathedral of St. George. It was also nice to see so many from St. Michael make the trip into Worcester for the Service. Sunday can be a long day and I am very grateful to everyone who came.
I learned a valuable lesson last night, always drive to a place the way you know how to go! I have been driving to the Cathedral for almost 8 years now. I always go the same way, well last night I decided to go a different way and sure enough, I ended up on the opposite side of town than I needed to be on. A frantic call to Fr. Greg, and I was back on track. Luckily we Orthodox like to start everything late so I was almost right on time only missing the very start of the service.
The service was amazing and Bishop John preached a wonderful sermon on unity. It was nice to hear those words from an Orthodox Bishop.
Thanks to the folks at the Cathedral for organizing the service and for the wonderful refreshments after.

Congressman Darrell Issa (R-CA) on Religious Freedom

Rep. Darrell Issa (R-CA)
This is how an Orthodox politician should speak, standing up for what is right unlike Sen. Olympia Snowe (R-ME) and a Greek Orthodox Christian, Sen. Snowe, who announced her retirement last week, voted down the Blunt Amendment to restore Religious Liberty in US.  Sen. Snowe voted against the Church on this one.  Here is a statement made by Rep. Issa:

Date: Feb. 16, 2012
Location: Washington, DC

Americans of all faiths have a right to practice their religion free from the fear of persecution or harassment from their government. Our nation’s founders believed this and enshrined religious freedom into the First Amendment to the Constitution.

While some Americans may not feel that government mandates forcing them to pay for contraception are an infringement on their religious beliefs, others consider it to be an assault against their freedom of conscience. A government policy that encroaches on the conscientious objections of religious groups concerns all Americans who value the protections of the First Amendment. Today, the committee will hear testimony from leaders of different faiths. They are concerned that government, under this Administration, is encroaching on their First Amendment rights.

The Administration’s actions have forced us to confront a more fundamental question about the proper role of government in our lives.

This hearing is about basic question of religious freedom, and whether or not protection will be afforded to religious institutions who wish to follow their conscience in refusing to pay for products they find morally objectionable. I look forward to hearing from today’s witnesses.

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