St. Patrick’s Breastplate

I bind unto myself today
the strong Name of the Trinity,
by invocation of the same,
the Three in One, and One in Three.
I bind this day to me for ever,
by power of faith, Christ’s Incarnation;
his baptism in Jordan river;
his death on cross for my salvation;
his bursting from the spicèd tomb;
his riding up the heavenly way;
his coming at the day of doom:
I bind unto myself today.

I bind unto myself the power
of the great love of cherubim;
the sweet “Well done” in judgment hour;
the service of the seraphim;
confessors’ faith, apostles’ word,
the patriarchs’ prayers, the prophets’ scrolls;
all good deeds done unto the Lord,
and purity of virgin souls.

I bind unto myself today
the virtues of the starlit heaven
the glorious sun’s life-giving ray,
the whiteness of the moon at even,
the flashing of the lightning free,
the whirling wind’s tempestuous shocks,
the stable earth, the deep salt sea,
around the old eternal rocks.

I bind unto myself today
the power of God to hold and lead,
his eye to watch, his might to stay,
his ear to hearken, to my need;
the wisdom of my God to teach,
his hand to guide, his shield to ward;
the word of God to give me speech,
his heavenly host to be my guard.

Christ be with me,
Christ within me,
Christ behind me,
Christ before me,
Christ beside me,
Christ to win me,
Christ to comfort
and restore me.
Christ beneath me,
Christ above me,
Christ in quiet,
Christ in danger,
Christ in hearts of
all that love me,
Christ in mouth of
friend and stranger.
I bind unto myself today
the strong Name of the Trinity,
by invocation of the same,
the Three in One, and One in Three.
Of whom all nature hath creation,
eternal Father, Spirit, Word:
praise to the Lord of my salvation,
salvation is of Christ the Lord.

Words: attributed to St. Patrick (372-466);
trans. Cecil Frances Alexander (1818-1895), 1889

Catholic Bishops on Health Care Reform

Since not one of the Orthodox Bishops in the United States has commented or taught on the present health care legislation, only the biggest social issue of the day, I will post below what the US Conference of Catholic Bishops has to say.

The Cost is too High; the Loss is too Great

The Catholic Bishops of the United States have long and consistently advocated for the reform of the American health care system. Their experience in health care and in Catholic parishes has acquainted them with the anguish of mothers who are unable to afford prenatal care, of families unable to ensure quality care for their children, and of those who cannot obtain insurance because of preexisting conditions.

Throughout the discussion on health care over the last year, the bishops have advocated a bipartisan approach to solving our national health care needs. They have urged that all who are sick, injured or in need receive necessary and appropriate medical assistance, and that no one be deliberately killed through an expansion of federal funding of abortion itself or of insurance plans that cover abortion. These are the provisions of the long standing Hyde amendment, passed annually in every federal bill appropriating funds for health care; and surveys show that this legislation reflects the will of the majority of our fellow citizens. The American people and the Catholic bishops have been promised that, in any final bill, no federal funds would be used for abortion and that the legal status quo would be respected.

However, the bishops were left disappointed and puzzled to learn that the basis for any vote on health care will be the Senate bill passed on Christmas Eve. Notwithstanding the denials and explanations of its supporters, and unlike the bill approved by the House of Representatives in November, the Senate bill deliberately excludes the language of the Hyde amendment. It expands federal funding and the role of the federal government in the provision of abortion procedures. In so doing, it forces all of us to become involved in an act that profoundly violates the conscience of many, the deliberate destruction of unwanted members of the human family still waiting to be born.

What do the bishops find so deeply disturbing about the Senate bill? The points at issue can be summarized briefly. The status quo in federal abortion policy, as reflected in the Hyde Amendment, excludes abortion from all health insurance plans receiving federal subsidies. In the Senate bill, there is the provision that only one of the proposed multi-state plans will not cover elective abortions – all other plans (including other multi-state plans) can do so, and receive federal tax credits. This means that individuals or families in complex medical circumstances will likely be forced to choose and contribute to an insurance plan that funds abortions in order to meet their particular health needs.

Further, the Senate bill authorizes and appropriates billions of dollars in new funding outside the scope of the appropriations bills covered by the Hyde amendment and similar provisions. As the bill is written, the new funds it appropriates over the next five years, for Community Health Centers for example (Sec. 10503), will be available by statute for elective abortions, even though the present regulations do conform to the Hyde amendment. Regulations, however, can be changed at will, unless they are governed by statute.

Additionally, no provision in the Senate bill incorporates the longstanding and widely supported protection for conscience regarding abortion as found in the Hyde/Weldon amendment. Moreover, neither the House nor Senate bill contains meaningful conscience protection outside the abortion context. Any final bill, to be fair to all, must retain the accommodation of the full range of religious and moral objections in the provision of health insurance and services that are contained in current law, for both individuals and institutions.

This analysis of the flaws in the legislation is not completely shared by the leaders of the Catholic Health Association. They believe, moreover, that the defects that they do recognize can be corrected after the passage of the final bill. The bishops, however, judge that the flaws are so fundamental that they vitiate the good that the bill intends to promote. Assurances that the moral objections to the legislation can be met only after the bill is passed seem a little like asking us, in Midwestern parlance, to buy a pig in a poke.

What is tragic about this turn of events is that it needn’t have happened. The status quo that has served our national consensus and respected the consciences of all with regard to abortion is the Hyde amendment. The House courageously included an amendment applying the Hyde policy to its Health Care bill passed in November. Its absence in the Senate bill and the resulting impasse are not an accident. Those in the Senate who wanted to purge the Hyde amendment from this national legislation are obstructing the reform of health care.

This is not quibbling over technicalities. The deliberate omission in the Senate Bill of the necessary language that could have taken this moral question off the table and out of play leaves us still looking for a way to meet the President’s and our concern to provide health care for those millions whose primary care physician is now an emergency room doctor. As Pope Benedict told Ambassador to the Holy See Miguel H. Diaz when he presented his credentials as the United States government’s representative to the Holy See, there is “an indissoluble bond between an ethic of life and every other aspect of social ethics.”

Two basic principles, therefore, continue to shape the concerns of the Catholic bishops: health care means taking care of the health needs of all, across the human life span; and the expansion of health care should not involve the expansion of abortion funding and of polices forcing everyone to pay for abortions. Because these principles have not been respected, despite the good that the bill under consideration intends or might achieve, the Catholic bishops regretfully hold that it must be opposed unless and until these serious moral problems are addressed.

A Friend in Need

A good friend and fellow blogger is in need of some prayers and some help. It seems one of our local town politicians does not like the flavor of his political blog and has filed a complaint against him with the police. I find this just crazy. I will let him tell you in his own words. Here is a link to the blog article about what is going on.

This has caused him no amount of stress for him and his family. I would say that if you are a public figure you need to be ready for criticism and having your record exposed and a journalist, blogger, or anyone else has a right to talk about it. Now we have to be responsible but we do have the right.

Expanded Feed

At the urging of a loyal reader I have extended the RSS Feed. So for those of you who read these pages in the reader like Google Reader, you will now see the entire post.
Enjoy!

Hold a Grudge? Read on…

Our venerable and God-bearing Father Maximus the Confessor (ca. 580-662) was an Orthodox Christian monk and ascetical writer known especially for his courageous fight against the heresy of Monothelitism. His feast days in the Church are celebrated on January 21 and, for the translation of his relics, on August 13.

“If you bear a grudge against anyone, pray for him and you will stop the passion in its tracks.

By prayer you separate the hurt from the memory of the evil which he did you and in becoming loving and kind you completely obliterate passion from the soul.

On the other hand, if someone else bears you a grudge, be generous and humble with him, treat him fairly, and you will deliver him from the passion.”

h/t Fr Gregory Jensen

What is Social Justice?

For the last few days over on my Facebook page we have been discussing Social Justice. Of course this all came about because one entertainer mentioned that Churches that speak about social justice are Communists and Nazis.

So what is this concept of Social Justice? One thing to keep in mind. This concept of Social Justice is as old as the church itself.

Acts 2:44-45

All who believed were together and had all things in common; they would sell their property and possessions and divide them among all according to each one’s need.

Okay so from the start the church members had all things in common. But what is at the heart of Social Justice? Very simply it is the command from Jesus to Love your neighbor! This is what we will be judged on, how we loved each other and cared for each other.

A second point is that in my mind Christian Social Justice has little or nothing to do with the Government. I agree that welfare has a place but it should not be a lifestyle. Welfare is a hand up not a hand out. Yes, sometimes we need to give out bread to stop the hunger but Christian Social Justice is all about teaching the people how to fish not just giving them a fish. It is investing in Sustainable Community Development and this takes years.

It is nice to go to a place like Haiti or Chile after an earthquake and work, but real social justice is working for real change, not just economic but a real change in men’s hearts! The system that causes injustice can only be changed by changing men’s hearts and that change only comes with conversion to Christ.

The entertainer that I spoke of at the start of this piece belongs to the Mormon Church. Now I do not know much about Mormons but I do know they have a strong sense of Social Justice. Here is a quote I found from a simple Google Search:

LDS scripture and prophetic teaching speak out strongly for social justice: for peace, equality, democracy, human rights, and wise stewardship of the earth’s resources. Latter-day Saints are enjoined to “plead the cause of the poor and the needy” (D&C; 124:75) and to work towards a society in which “there [are] no poor among[us]” (Moses 7:18). We are challenged to “renounce war and proclaim peace” (D&C; 98:16). The Book of Mormon teaches that “there should be an equality among all” (Mosiah 27:3) and calls us to stand against racism, gender inequity, and injustice on the principle that “black and white, bond and free, male and female;…all are alike unto God” (2 Nephi 26:33). The scriptures commend democracy, constitutional law, and human rights (Mosiah 29:26; D&C; 98:5; D&C; 101:77), while speaking harshly against inequity, exploitation, oppression, and violence (2 Nephi 20:1-2; 3 Nephi 24:5; D&C; 38:26; Moses 8:28). Scripture teaches us that we are stewards of the earth and its resources, which should be used “with judgment, not to excess” (D&C; 59:20).

This is a pretty strong and clear statement. So I guess this person will be leaving their church as well!

The bottom line is Social Justice, from a Christian point of view begins with change, real change, change of the heart! That change can only come from Jesus Christ, plain and simple!

Free Speech?

The Christianity Today Blog is running a story today about the Supreme Court taking up the case of the funeral protests by the Kansas Bases Westboro Baptist Church. If you are unfamiliar with these protests this is group that attends military funerals, and stages protests outside and along the route that the procession will follow. They often hold signs slurring service men and women and their roll in the ongoing conflicts in the Middle East.

Now I think these people are horrible and I think their tactics are wrong but I also feel that they have the right to stand where ever they wish and make their feels known. Is this not the very thing that our troops are fighting for in the Middle East? This is the very essence of a free society is the ability of anyone to make their feelings know. We may not agree with their words but they have the right to say them.

Again is there a better way to make their feelings know, yes I would say that standing outside a funeral in protest is wrong and I would hope that they would find another avenue for their protest but I have to defend their right to do so.

Yesterday I posted a story on Facebook about Glen Beck’s most recent tirade. On a recent program he likened churches involved in Social Justice to the Nazi and the Communists. Now I think Glen Beck is a rabble rouser that is just in it for the ratings. He is not a newsman but an entertainer and the people who think he is a newsman really need to rethink their notion of news. Okay that is my opinion, and this is my blog so I am entitled to my opinion. LOL

As much as I detest what Mr. Beck has said I applaud his right to say it. Again that is what it means to live in a free society. I have quoted Michael Douglas from the 1995 movie “American President” on these pages before. In the movie he gives a great speech and there is one line that sums up what I am trying to say:

“You want free speech? Let’s see you acknowledge a man whose words make your blood boil, who’s standing center stage and advocating at the top of his lungs that which you would spend a lifetime opposing at the top of yours.”

Now some of you will call him a liberal, whatever that means, and maybe he is but I think he hits the nail right on the head.

If you disagree with the protesters right to protest then I say we need to bring all of our troops home right now because that is exactly what we are fighting for, peoples rights. I take issue with their method but not with their right to do it.

One Word: Goodness

Goodness is the word chosen for this weeks One Word at a Time Blog Carnival. It has been several weeks since I participated and it is nice to be back.

Goodness is a very ambiguous word that can mean just about anything to anyone about anything or anyone. We can see the goodness in someone and we seek to have that goodness in ourselves. Where does this goodness come from?

In the Divine Liturgy of St. Basil the Great, that we Orthodox use during Great Lent, near the end of the Liturgy we pray that God make the wicked good through God’s goodness. In this we say that all goodness resides in the Creator and through him all things can be made good. Genesis tells us that during creation God would look at His creation and call it good. How could the Supreme Being create anything that is not good?

The Dictionary definition of the word is as follows:

1. the state or quality of being good; specif.,
a. virtue; excellence
b. kindness; generosity; benevolence

2. the best part, essence, or valuable element of a thing

The same dictionary tell us that the word is a euphemism for God as in “Oh my Goodness” So it would seem that the word has to do with the goodness of God.

Goodness is a virtue and therefore something that we need to strive for. Goodness means to be God-like because at the very essence of God is all Goodness and that is what we strive for. As being created in the image and likeness of God we have the ability for this goodness, we just need to tap into it.

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