The Road to Unity ~ Day 2

Let me start by saying all of the talks will be available on Ancient Faith Radio sometime next week so you will be able to listen to all of the presentations and the questions and answers for yourself. I would encourage you to listen some wonderful information was shared.

I can say this as well. We have some great people in the Orthodox world that care about their church and this is encouraging for me. I think we tend to look at things from our own church perspective and we get lost in the small picture. The next few years are going to require us to have big picture about Orthodoxy in America. Change is coming and in the words of several of the speakers here today we cannot and should not fight it. We need to fully participate in the process.

We talked in the first session about Orthodox and American Culture. I think one of the fears of people as we move closer to unification is that their local customs will change. This is not the case as far as I can tell from our discussions. Letter in the day Metropolitan Jonah said that we need to honor and respect the past. Last night he said we must not forget the histories of our parishes and our diocese but we have to keep moving forward! I cannot agree enough.

Just a few thoughts on Metropolitan Jonah. I will be bold to say this guy gets it! He gets American Orthodoxy. He spoke about our need to Baptize America! I have never heard a bishop speak this way and it is refreshing. I am a big fan of his! Several of his talk are available online and I will try and find some and link to them.

We next talk about youth and the youth experience in a church. Without a doubt the youth want a unified church. This came through strong from the your representative on the panel. OCF functions in a pan orthodox mode and so the youth are used to working that way. Out of the mouths of babes as they say. We need to listen to our youth more was the signal of the day. They do not want us to change the church only unite it, if that makes any sense.

Communication was next and I was part of that panel. We spoke about using the media to further the message of the Gospel. We talked about Ancient Faith Radio, the American Orthodox Institute blog and others as vehicles to educate the people. We need to evangelize the internet. Paul used his letters to reach people we need to use the internet. There are approximately 1.2 million Orthodox in the US. There are 2.5 million Facebook users and the number grows everyday. Use it do not be afraid of it.

The last panel was on the coming Great and Holy Council that will ultimate decide the “American Question” I need to write and article on Orthodox Eclesiology but that will be for another day. We have much work to do but as Metr Jonah put it “Our goal is a unified, indigenous, autocephalous Orthodox Church in America. How we get there is the big question.

My head is full of information and just spinning from all of this. I feel cautiously optimistic that the plan is going to work. We need to pray and pray everyday for our bishops and the others who will be making the decisions.

As I have mentioned before, this is going to be a long hard process and one of give and take. We need to patient with the process and commit it to prayer.

The Road to Unity ~ Day 1

The day began with a report from the Athenagoras Institute in Berkley, California. A study was completed last year in the OCA and the GOA on parish life. There was some sobering information. Here are just some bullet points:

As of 2000, about 1.2 million Orthodox Christian adherents total in the US
About 2,200 – 2,300 local parishes
Largest and fastest growth in the Southern US
The average GOA parish has 1140 parishioners
The average OCA parish has 180 parishioners
60% of those surveyed say you can still be Orthodox and not attend Church on Sunday

The next panel discussion was on three different ministries within the Orthodox Church. In the Orthodox world we call these Pan Orthodox, they cross several different jurisdictions.

FOCUS North America
Martha and Mary House
St. Peter’s Classical School

Unity at many levels was the topic of the next panel. This panel dealt with the history thus far of the Unity discussion. Starting with Legonier 1994 and talking about the questions what would need to be answered and looking at a blue print for the future. It was a difficult discussion and at times it was a little heated. One person asked when the resolution was coming to make English only in the Liturgy! Well not going to happen. The quickest way to cause a revolution would be to pass that resolution. Currently we have 12 different jurisdictions with 12 different sets of rules. This is going to take time. We need to be patient. The bottom line is not much will change at the local level most of the changes will take place with Bishops.

The last panel of the day focused on the legal aspects of where we need to go. The role of the laity in the discussion and future of the church. Transparency will be crucial if this is going to work. People need to know what is going on.

In the evening session Metropolitan Jonah spoke very eloquently about the future. The main point was that we need to maintain Communion with the Orthodox Church Schism is not an option. We cannot just decide tomorrow that we are going to form our own church. We have too much of that already. There is room for everyone and every one’s history needs to be maintained. He spoke of the work we need to accomplish on a spiritual level not on a material level. He talked about building great temples whilst the poor and hungry suffer. He said the greatest sin of Orthodoxy in America is that we have only taken care of our own! This needs to change. He spoke of his recent journey to the Republic of Georgia. The Georgian Church is just now emerging from the catacombs. In once diocese there were only 2 churches 10 years ago. and there were 80,000 Muslims. Today the bishop has built 120 churches and has baptized 80% of the diocese. And they did it by caring for everyone. Hospitals, school, food pantries, clinics, housing, etc. This is what church is!

Today we have the next session on Youth, Communication, and the Great and Holy Council. That will be for tomorrow.

The Road to Unity

Well I was going to live blog the event but it did not quite work out that way. I it is hard to summarize the meetings that took place today other than to say there is a great deal of optimism here for something to happen soon to unify the orthodox here in the US.

Tonight at dinner Metropolitan Jonah of the OCA spoke about unity from a bishops perspective. One thing he said that just glared out at me was the following statement. “Nothing is more important the remaining in communion with the entire Orthodox Church.” For me that says it all. If we cannot have communion it is game over.

That’s all for tonight I will try again in the morning but I am fried.

I have Arrived

Well I arrived last night but this is the first chance I have had to blog. What a journey to get here. Ten hours on the road through wind and rain and fog and dark of night. One wrong turn and I managed to arrive without incident.

I have this GPS system, I call her Margaret, and like most women in my life she likes to tell me where to go… LOL Anyway, she had me get off the highway onto a state road, nice road through some towns and what not. Then she had me turn and the road ended. So I got on the highway but I was going in the wrong direction and it was 30 miles before the next exit. Who says there are no open spaces left in the US. So I turned around and went back. Not too bad it did not throw me too far off.

So here we are for the next few days to meet and talk about Orthodox Unity. I will try and post nightly on what is going on or you can follow me on Twitter if that makes life easier. Just click the little box down below.

Off to breakfast!

Off to the Village

I am leaving in a few hours for an 8 hour drive to the Antiochian Village where I will be taking part in a conference called “The Road to Unity – From Vision to Action” sponsored by the Orthodox Christian Laity. Should be a good conference as long as we leave with some plans and not just another time for people to talk and do nothing.

I am presenting on Youth but more specifically using Social Media in the Church to keep in touch with the youth in the Church. I heard, some years back, that less than 17% of our college age people return to the church after graduation. For the most part it is because there was no Orthodox presence on campus or the closest Orthodox Church was too far away to get too. So they stop going or they start to attend another church. In the end we loose them and they lose their faith.

Metr. Jonah of the OCA spoke some months back about his vision for Orthodoxy in America. He laid out a plan that included Orthodox houses on major college campuses around the country. This is extremely important I think. A recent census of Orthodox students in Boston pegs the number somewhere around 10,000 and i am sure the other big cities are the same. We need to fix this problem. We need houses and churches near major universities to begin and then work form there.

If you are an Orthodox Priest and reading this, or a lay person in leadership in your church, as yourself this question. Is there a college campus near the church? If yes, what are you doing to reach out to the campus? Do you know if there is a chaplain on campus of any faith? If not become that chaplain. Reach out to the students you just might be surprised.

Shepherd of Souls

As you know, dear readers, I host a weekly syndicated radio program/podcast called Shepherd of Souls. I am proud to say that this program is part of the Ancient Faith Radio family. The other day I received an email with some stats on the program from the AFR website. This is where the listeners of the program happen to come from.
USA
Canada
Bahamas
Portugal
Thailand
New Zealand
Australia
Russian Federation
Oman
United Kingdom
Germany
Sweden
Finland
Romania
Poland
Slovakia
China
Austria
United Arab Emirates

One of the most interesting stats is the one that tells me what cities people are from who listen. I find it very interesting that the top city where my listeners come from is Durham, North Carolina. Second is Whitesburg, Tennessee and third is Raleigh, North Carolina. Looks like I am popular in the South. The 20th most popular city for listeners is Hanscom Air Force Base right here in Massachusetts. My own town of Southbridge is not on the list. Guess they get enough of me on Sunday.

So to my faithful listeners THANKS!

25 October ~ St Tabitha the Widow, raised from the dead by the Apostle Peter

Saint Tabitha, the widow raised from the dead by the Apostle Peter, was a virtuous and kindly woman, belonged to the Christian community in Joppa. Being grievously ill, she suddenly died. At the time, the Apostle Peter was preaching at Lydda, not far from Joppa. Messengers were sent to him with an urgent request for help. When the Apostle arrived at Joppa, Tabitha was already dead. On bended knee, St Peter made a fervent prayer to the Lord. Then he went to the bed and called out, “Tabitha, get up!” She arose, completely healed (Acts 9:36).

St Tabitha is considered the patron saint of tailors and seamstresses, since she was known for sewing coats and other garments (Acts 9:39).

23 October ~ James the Apostle, brother of Our Lord

According to some, this Saint was a son of Joseph the Betrothed, born of the wife that the latter had before he was betrothed to the Ever-virgin. Hence he was the brother of the Lord, Who was also thought to be the son of Joseph (Matt. 13: 55). But some say that he was a nephew of Joseph, and the son of his brother Cleopas, who was also called Alphaeus and Mary his wife, who was the first cousin of the Theotokos. But even according to this genealogy, he was still called, according to the idiom of the Scriptures, the Lord’s brother because of their kinship.

This James is called the Less (Mark 15:4) by the Evangelists to distinguish him from James, the son of Zebedee, who was called the Great. He became the first Bishop of Jerusalem, elevated to this episcopal rank by the Apostles, according to Eusebius (Eccl. Hist., Book II: 23), and was called Obliah, that is, the Just, because of his great holiness and righteousness. Having ascended the crest of the Temple on the day of the Passover at the prompting of all, he bore testimony from there concerning his belief in Jesus, and he proclaimed with a great voice that Jesus sits at the right hand of the great power of God and shall come again upon the clouds of heaven. On hearing this testimony, many of those present cried, “Hosanna to the Son of David.” But the Scribes and Pharisees cried, “So, even the just one hath been led astray,” and at the command of Ananias the high priest, the Apostle was cast down headlong from thence, then was stoned, and while he prayed for his slayers, his head was crushed by the wooden club wielded by a certain scribe. The first of the Catholic (General) Epistles written to the Jews in the Diaspora who believed in Christ was written by this James.

error: Content is protected !!