Some Thoughts on the Confederate Flag Issue

Take Down the Flag

I am a living historian and portray a Federal Chaplain assigned to the 28th Massachusetts Infantry Regiment of the famed Irish Brigade.  I do not glorify war but study the past to help influence the future.  We must understand the past, not the past we want to believe, but the past as it happened.  The American Civil War is a stain on the history of the United States, but we cannot deny that it happened or the reasons why it happened.

The reasons for the war are a varied as the people who fought it, but I think we can all agree that the first reason was the issue of slavery in the South.  Slavery was part of the fabric of British North America and continued to be woven into the fabric of the United States.  I am of the opinion that if the framers of the Constitution had tried to outlaw slavery, or restrict it in any way, it would never have passed.  So we began the great history of the United States with a compromise, and it was that compromise that eventually led to the Civil War.

The first thing to remember is that the flag that is the center of the controversy is the Battle Flag of the Army of Northern Virginia and adopted by this army in 1861.  It was NOT, as has been depicted in various media outlets, the flag of the Confederacy.  Yes, the battle flag became part of the official flag of the #Confederacy in 1863 the flag was used primarily in battle.

When the war ended, the flag was folded and put away.  It would make an appearance every now and again at reunions or a parade, but it was not in use.  It was used as a symbol of heritage, much like the Scottish flag that I fly from time to time, but it become more than that and that is what has led us to the discussion we find ourselves in today.

In 1948, there was a revolt in the Democrat party against the desegregation of the military and anti-lynching bills that were authored by President Harry Truman.  Beginning in Mississippi that same year when Southern Democrats began waving the Confederate Battle Flag and shouting the “rebel yell.”  This spilled over to the Democratic National Convention in July of that year when nine Southern States backed Georgia’s Senator Richard Russell over Truman.  His supporters paraded around the convention floor carrying the flag and singing Dixie.

A breakaway party known as the #Dixiecrats and headed by South Carolina Senator Strom Thurman convened in Birmingham Alabama and nominated Thurman as President.  Sales of the flag skyrocketed, and shopkeepers could not keep them on the shelves.  The sentiment of the flag had switched from that of heritage to that of segregation.  Over the next two decades, the Klan had begun to use the flag, and other “white pride” organizations started to use it.  It’s meaning, in the political context was now clear.

When Dylan Roof walked into the Bible Study at the Emmanuel African Methodist Episcopal Church in #Charleston South Carolina, the flag once again became a symbol of #racism and hate.  Not long after the heinous act, a picture of roof festooned with the flag began to emerge.  The flags located at the Capitol Building and grounds in Columbia were lowered to half-staff except for the #Confederate Battle Flag, and it became a lightning rod for racism in America.  The cry has now gone out to remove the flag and place it where it belongs, in a museum.

Just as a side note, Although South Carolina flies the Battle Flag on the grounds of the capitol it does not use it as part of the state flag.  Six other states; Alabama, Arkansas, Florida, Georgia, Mississippi and Tennessee use portions of the “stars and bars” as symbols on their state flags.  Recently the governor of Mississippi has called for the removal of these symbols from the state flag.

Longtime Charleston South Carolina Mayor Joseph P. Riley said, “It sends, at best, mixed messages and, at worst, for hateful people like Roof, it’s an affirmation because they have appropriated something and used it as a symbol of hatred. So I think that it needs to go into a museum, and I think it will.”  It is not so much what it was it is now about what it has become, and that is a symbol of hate.

Yes, the flag can be used to honor a proud heritage but the flag has become a symbol for all that wrong in America.  It has become a symbol of hatred and racism, and it continues to divide people and because of all of that the flag should be lowered and placed in a museum where its proper context can be maintained.

Symbols in America are strong.  I wrote an essay about symbols in America not long ago. We enshrine the Declaration of Independence and the Constitution behind bullet proof glass in a building designed to look like a Greek Temple.  As if the loss of these documents would somehow change America.  Some hold the flag of our country more sacred than the bible and other religious icons.  Because of this we cannot simply say it is a piece of cloth with no meaning, it has deep meaning for many and for many more that meaning is despicable and a reminder of a time when oppression and slavery were part of the fabric of America.

We cannot deny history and we must always study our history.  We must also be willing to accept the not so pleasant parts of our history and learn from them.  I join my voice to those who have already weighed in on this issue in calling for the flag to be taken down.  Place it in a museum and let the healing begin.

The Purpose of our Being

 

vision

One of the question I hear most as a spiritual director is, “What is my purpose in life?”  Finding our meaning can be a struggle, and it may take us a lifetime to figure out but, as a Christian, our purpose all starts with God.

I should rephrase that and say that God is not just the pace where we start for God is not merely the starting point God is the source and summit of our lives.  We live and move and have our meaning not apart from God but God and with God.  As you can see, God is central to this discovery of our purpose.

I have begun to reread the book Purpose Driven Life by Rick Warren.  I read it years ago, and it helped me to define, and redefine, what my purpose is.  However, we need to check that plan along the way.  I like this analogy: The captain of the ship charts the course and orders the one at the wheel to set the boat on course.  If the one at the wheel did not make slight corrections as the ship moved along in the water the ship would eventually go off course.  It is not noticeable, but minor corrections are made all along the way.  Our life is the same.  We set the course; we get directions from God, but we still have to make slight course corrections along the way.  Purpose Driven Life was an excellent book for me, and it may not be a right book for you, so you need to find what works.

It’s in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, he had his eye on us, had designs on us for glorious living, part of the overall purpose he is working out in everything and everyone. Ephesians 1:11

Rick Warren uses this passage and says that there are three things we can learn about our purpose from it.

  1. We come to the knowledge of our purpose in life through a relationship with Jesus Christ. Whatever you want to call it, I like to think of it as a personal relationship.  This is a relationship where I can say anything, scream, act out my frustrations, and seek help.  And if I listen carefully, the answer will come.  I am not always happy with the answer, but it is an answer.  If you are not in spiritual direction, and you wish to improve your spiritual life, then I suggest you find a good spiritual director that will help you with this relationship.  For me, it all starts with this relationship.
  2. God was thinking of us and continues to think of us, long before we ever thought of him. God purpose for our lives predates us, and he planned this without our input. We may choose the things in our lives, our job, our partner, and other things, but it is God who determines that purpose.  We need to seek his guidance in all aspects of our lives to ensure that we are in fact living in his will.  I always like to remind myself of Jesus in the garden prior to his crucifixion.  In the end, it was God’s will and not his that he followed.  I think God is a better judge of what is right for us than we are.
  3. Our purpose fits into a much larger story we are part of a big cosmic thing, there is not a better word for it. I try not to dwell on this part because, for me, it is incomprehensible how large this “thing” really is.

Finding our purpose is not easy but it starts with the desire to find it and the willingness to let go of our will for that of God’s will.  Our will should be God’s will, and when they work together, we find our purpose.

Some Thoughts in the Aftermath of Charleston

Charleston

How do you begin to try and make sense out of something that is so senseless?  Where do you start?  I usually begin with prayer but today I am finding the words difficult to form.  I am trying not to get mad or depressed, but it is extremely difficult, sometimes I feel like God is not with us but at the same time I feel the presence of God in an overwhelming way.

We are once again, witnesses to a shooting and the taking of innocent lives in a church in Charleston South Carolina.  I will not speculate about the motive but the man was white and the victims we all black.  It is not a race issue, but it is.  It is not a gun control issue, but it is.  It is not a mental health problem, but it is.  It is all of these things wrapped together into one package, and it all stems from one place, lack of respect for human life.

The Christian tradition I am from teaches that all human life is sacred from its creation to its natural finish and yes, that includes the person who pulled the trigger.  This comes in part from the theology that all of humanity is created in the image and likeness of God, and we are all given that divine spark at our creation.

We are living in a society that holds nothing sacred from cemeteries to worship spaces to human life.  Once we have no further use for something, we only throw it away as if it means nothing because we can just get another one.  The taking of a human life, in a manner such as we saw in Charleston, is the same.  Those lives meant nothing to the shooter, he did not see them as God creation, even though he sat in Church with them for reportedly more than an hour, he saw them as things and as things they can be disposed of.

Violence entered a place of worship last night.  The place that brings forth light has been transformed into a tomb of darkness, but that will not last long.  Our hearts break but soon the light will shine again, if the light stops shining then the enemy wins, and we simply cannot let that happen.

I ask all of you who might read this to join me as I try to find the words of prayer to pray for the victims and all of those involved in this heinous act.

Peace between neighbors, peace between kindred, peace between lovers, in love of the King of Life.

Peace between person and person, Peace between wife and husband, Peace between woman and children, the peace of Christ above all peace.

Bless, O Christ, my face, let my face bless everything; bless, O Christ, mine eye, let mine eye bless all it sees.

Celtic Prayer for Peace, Carmina Gadelica

The Destructive Nature of Gossip

Do not speak evil against one another, brothers and sisters. Whoever speaks evil against another or judges another speaks evil against the law and judges the law, but if you judge the law, you are not a doer of the law but a judge. There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? James 4:11-12

 

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Gossip is one of the most insidious problems that exist in any community, church or otherwise.  It can often start without malice but very often, and very quickly, turns in that direction and that can bring down an entire community.  As one engaged in the art of spiritual direction and as well as one who often hears confession, gossip comes up on many occasions.  It is my opinion that most people have no idea what gossip is and how destructive it can be.

In my Daily Meditation Email (you can subscribe here) the focus has been on the Letter of St. James.  This is a very practical letter that gives the reader an idea of what one needs to do to live a Christian life.  Recently, the focus turned towards gossip, and I thought it would be instructive to include that meditation.

The word that James uses for to speak harshly of, or, to slander is katalalein. Usually, this verb means to slander someone when he is not present to defend them.  This sin slander is condemned all through Scripture. “You sit and speak against your brother; you slander your own mother’s son” (Psalm 50:20).  Katalia is the sin of those who meet in corners and gather in little groups and pass on confidential information that destroys the good name of those who are not there to defend themselves.

Some are slow to realize that there are few sins which Scripture condemns as the sin of irresponsible and malicious gossip.  There are few activities in which the average person finds more delight than this; to tell and to listen to the slanderous story. James condemns it for two fundamental reasons.

  1. It is a breach of the royal law that we should love our neighbor as ourselves (James 2:8, Leviticus 19:18). Obviously we cannot love our neighbor as ourselves and speak slanderously of him. If a person breaks a law knowingly, they set themselves above the law. But our job is not to judge the law, but to obey the law. So if a person speaks evil of his neighbor they have appointed themselves a judge of the law and taken upon themselves the right to break the law, and, therefore, stands condemned.
  2. It is an infringement of the prerogative of God. To slander another human is to judge that person. No human being has any right to judge any other person; the right of judgment belongs to God alone.

It is God alone who can save and to destroy. To judge another is to take to ourselves a right to do what God alone has the right to do, and he is a reckless man who deliberately infringes the prerogatives of God.

We might think that to speak evil of our neighbors is not a severe sin. But Scripture would say that it is one of the worst of all because it is a breach of the royal law and an infringement of the rights of God.

Summer Challenge: USS Constitution

Last summer I gave myself a challenge to visit some local historical sites that I had never visited or that it had been a while since I visited them.  I was able to visit a few local ones and some that were not so local that I visited during my vacation in Florida.  Since I did not complete the list, you can find the list by clicking here; I decided to continue the challenge this summer.

I have had a long interest in the USS Constitution.  This comes partly because she is the oldest commissioned warship in the United States and the fact that she is berthed right here in Boston.  But my interest is deeper than these two as one of my relatives, okay a very distant relative, was once Commodore on the ship.

CDR Preble

Commodore Edward Preble entered the Massachusetts State Navy in 1779 and was appointed an officer in the 26 gun ship Protector.  He became a British prisoner when the ship was captured in 1781.  After his release he served on board the Massachusetts ship Winthrop.  After the Revolutionary war he saw 15 years of merchant service and in 1798 was commissioned a lieutenant in the United States Navy.  Fast forwarding a bit in 1803 he was promoted, over many senior officers, to Commodore and given command of the Constitution.  He sailed her to the Mediterranean where he established a blockade off Tripoli.  He retired from naval service in 1804 and died in 1807.

Today the Constitution has entered dry dock for the every 20 years’ service.  As the oldest commissioned warship, and made of wood, the ship requires a lot of maintenance.  Once of the tasks is to remove the copper plates on her hull and replace them with new ones.  If you have an opportunity to visit her and head into the museum, you will have an opportunity to sign your name on the copper plates that will be attached to her hull.  See her in dry dock is amazing as you get a chance to see her all the way down to her keel.  Although the tops of her masts have been removed she is still a magnificent sight to see perches as she is.  The ship has reopened for tours however only the top deck is available at this time to tour but it are worth it.

Constitution

The museum, right next door to the ship, is also worth taking the time to visit.  Run by the National Park Service it is open to the public for a donation.  The museum traces the history of the Constitution and the role she has played in the history of the United States.

If you find yourself in Boston take the time to cross the bridge to Charlestown and visit the Constitution at the Charlestown Navy Yard.  You will not be disappointed.

10 Things to do on Vacation

Now that summer is almost here and we start to think about taking a little time off here are some suggestions that come to us from the Blog, Orthodoxy Around the World.

1. Make every effort to improve your health: try to get enough sleep; go for walks in the fresh air as often as you can; put your daily regime in order. Having a bad time off and not restoring your strength can lead to difficulty in doing your work with proper concentration over the course of the year.
2. Expand your prayer rule by adding something that you do not normally have time to read: prayers, psalms, or a chapter from the Gospels. Or read your usual rule with greater attention and concentration.
3. Read at least one book about the faith: something by one of the Holy Fathers (for instance, St. John Chrysostom) or by a contemporary theologian.
4. Try to visit a monastery and venerate its sacred objects. Do not allow yourself to miss the Sunday Liturgy, justifying yourself by saying you are on vacation.
5. An information break is also essential. Put aside a few days of your vacation time that will be entirely free from the Internet, social networks, and frequent text messaging. Reduce the amount of time you spend reading the news or watching television. Hold out for as long as possible!
6. Communicate on a serious and deep level with members of your family – wife, husband, parents – without hurrying and without being distracted every five minutes by the telephone. Talk about life, joys, problems, and plans; rejoice in one another’s company.
7. As our children grow up, we often stop teaching them anything new in the same way we did when they were little. Read aloud to them an interesting but serious work that will open up something new to them. Watch a good, meaningful film with them. Teach them to listen to silence or to understand the beauty of poetry.
8. Think of something that members of your household have been asking you to do for some time, but that you have kept putting off. Take the children to the zoo, repair something, or sew up something – fulfill what was requested of you.
9. Complete an act of charity that you have long been putting off.
10. Visit your godparents, godchildren, or old family friends whom you have not seen for a long time.

The Problem with Pride

pride

As someone involved in the spiritual direction and guiding others along the spiritual path, I often get the question about pride.  We hear that pride is dangerous and that pride led to the first sin, and although all of that is true not all pride is bad, in fact, some pride is good for us.

For the past several weeks, I have been engaged in a virtual bible study using the Letter of St. James. (You can sign up here if you want to jump in)  This letter, in my opinion, is often overlooked for its many nuggets of wisdom.  There is much that can be learned from this letter, and some of the ones that follow it, that I believe a further study indeed is needed by all.

One of the verses this past week was from the 4th chapter and verses 4-7 and reads thus:

You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.” Submit yourselves, then, to God. Resist the devil, and he will flee from you.

James meets what is an inevitable reaction to this picture of God as the jealous lover. If God is like that, how can anyone give to him the devotion he demands?  James’ answer is that, if God makes a high demand, he gives great grace to fulfill it, and the greater the demand, the greater the grace God gives.

But the problem is that a man cannot receive this grace until he has realized he needs it and has approached God in humility asking for help.  It must always remain faithful that God sets himself against the proud and gives his grace to the humble. “God opposes the proud, but gives grace to the humble” (Proverbs 3:34) and (1 Peter 5:5).

But what is the destructive pride?  The word for proud is huperephanos which means one who shows himself above other people. It’s real terror is that it is a thing of the heart. It means haughtiness, but the man who suffers from it might well appear to be walking in downcast humility while all the time there is in his heart a vast contempt for all his fellow man.

This type of pride shuts itself off from God for three reasons.

  1. It does not know its need. It so admires itself that recognizes no need to be supplied.
  2. It cherishes its independence. It will be beholden to no man and not even to God.
  3. It does not recognize its sin. It is occupied thinking of its goodness and never realizes that has any sin from which it needs to be saved. Pride like this cannot receive help because it does not know that it needs aid and, therefore, it cannot ask.

James is pleading for a sense of humility that has two characteristics.

  1. It knows that if a man takes a resolute stand against the devil, he will prove him a coward. The great example of this is in Jesus’ temptations in the desert. In this, we see that the Devil is not invincible when confronted with the word of God.  With the word of God, the devil can be put to flight. The Christian has the humility that knows we must fight our battles with the tempter but not with our power but with the power of God.
  2. It knows that it has the greatest privilege of all, access to God. No longer is it only the priest who can have access to God. Through the work of Jesus Christ, anyone can come before the throne of God, confident that they will find mercy and grace to help us in the time of need.

The Christian must have humility, but a humility that gives us the dauntless courage and knows that the way to God is open to the most fearful saint.

A Little Summer Reading

BunkerHill-Paperback

A couple of weeks ago, I participated in a reenactment of the Battle of Bunker Hill.  It was  a fascinating experience to be involved in such an historic event and I came to the realization that, although I only live a few miles away from the actual site of the Battle, I had never been there and I did not know that much about it.  I turned to my friend Liz Covart who hosts the outstanding podcast Ben Franklin’s World and asked her for a suggestion of a good book about the battle.

As with any historical topic there are many books about the Battle of Bunker Hill and I always lean towards recent scholarly works when seeking out information on historical topics.  In the past I have been accused of being a revisionist historian but I feel that recent scholarship is the way to go.

Liz recommended the book by Nathanial Philbrick Bunker Hill, A City, A Siege, A Revolution so I set off to the book sellers and purchased it straight away.  Released in 2013 by Viking Press this handsome book of more than 350 pages of text and illustrations is hard to put down.  Philbrick takes the reader back in time not only to the Battle of Bunker Hill but to the very complex series of events that leads up to the Battle Itself.

Writing simply about the Battle would have been a challenging event in and of itself but to discuss the reasons, and the characters, behind the events is even more important for the reader to truly understand what this had to happen.  Just like any discussion about the causes of the Civil War, the causes of the American Revolution cannot be boiled down into a nice little bundle and it is often not what one would think.

I am little less than halfway through the volume but I already have a much different perspective on the Battle and on the events leading up to it.  I look forward to reading the remained of the book.

3 Ways to Reach Millennials

 

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Much has been written about the recent Pew Research poll about the condition of religion in America.  I have said before that if we are all about the numbers this would be a little troubling, but I try to focus on quality and not necessarily quantity.  Sure, it’s nice to have a full church but then again it’s nice when anyone shows up at all!

But what about the millennials?

Millennials make up the generation that follows Generation X, my generation.  They were born between 1980 and 2000 although those dates have not been agreed upon.  So that puts them between the ages of 35 to 15, a rather large portion of the population and, although I hate this term, our target audience.

By and large millennials distrust any organization and so they are not quick to “join up.”  They are very tech savvy and will be apter to “check you out” on the internet than walk through your door.  This is one of the main reasons you need to have a website for your church and not just a static website but a website that is built for the millennial generation (oh yes and is mobile ready)  There will be more about the tech savviness of millennials in a future essay.

The Barna Group is a private, non-partisan, for-profit organization that conducts research leading to the understanding of cultural trends related to values, beliefs, attitudes, and behaviors.  The research is geared towards those of us involved in church work, and it is necessary research for us to understand the changing times we live in.  Although we do not market the church per se, we need to know where people are and what they are seeking.

In a recent survey of Millennials, conducted from January 17-23, 2013 more than one-third of respondents say that their negative perceptions are a result of moral failures in church leadership.  And substantial millennials who do not go to church say they see Christians as judgmental (87%), hypocritical (85%), anti-homosexual (91%) and insensitive to others (70%).  This is what we are up against!

When asked to select an image that best represent present day Christianity this is what the results showed.

millennial2

41% chose the pointing finger, and 22% chose the man with bull horn.  19% chose the helping hand image and 18% the worship service image.  We have a lot of public relations to do if we are going to reverse this trends.

One this Millennials desire is authentic Christianity.  They can smell a fraud from 10 steps away and do not want to interact with them.  They are seeking a deeper relationship with God and with others but in a gentler way than perhaps we are used to.  They do not just want to be told how to live their lives they want to be authentically shown how to live and have open and frank discussion with people about their struggles and how they have overcome them.

So how do we fix this perception?  Well, we can start by being less judgmental and move loving.  We need leaders, both clergy and lay, which are dedicated to the Gospel message of love and acceptance.  As I write in my last essay, acceptance does not mean approval but we first have to love people.  If we have the message of eternal life, they will never hear it unless they come through the door.

Millennials wish to help change the world and so the church needs to be involved in helping their fellow man right in their neighborhood, so we need to have more opportunities for them to engage with the church at this level.

Millennials desire a place to find answers to living a meaningful life and also wish to experience transcendence in worship, in prayer, and in teaching.  They do not need a liturgical experience that hip or cool but one that is authentic and real a place where they can come into contact with the living God and with real people struggling to live lives dedicated to God, not fake people who put on airs.

Not all hope is lost, and there is much more to understand about the research.  I will be posting additional essays as well as podcasts about this shortly so stay tuned.

Ministry of Presence

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Much of what we do as clergy can get lost in the sameness of life.  The humdrum of life marches every forward moving us along with it.  Sometimes we go from meeting to meeting, Sunday to Sunday just going through the motions and then there is an event that changes it all.

If you have been reading these pages for a time, you know that also to being a pastor I also serve as chaplain to the local fire department and as a hospice chaplain.  I have had some of my most intimate ministry experiences in the most unusual places.  The bumper of a fire truck, leaning against a telephone pole in the middle of the night outside of a burned out house, or at the bedside of a dying woman.

Yesterday I was called to the bedside of one of my hospice patients.  I knew she was not doing well and had planned to visit, but the nurse called and made it all that more urgent.  At that point, much of what I do is for the family.  The patient, the person, is ready and is transitioning to the next phase of their life.  I don’t like the phrase “pass away” as that is not a precise description, but a transition is more appropriate.

In any event, I arrived, and her two daughters were in the room with her.  I had met one of them when I admitted her mother, but the second was one was new.  We sat and talked about many things and then the question came, “Why is God allowing my mom to suffer?”  I don’t get this question as often as I thought I would, but it is never an easy answer.  Sure there is the textbook answer but I have found that those answers are not very good when the person is asking is watching their loved one die an agonizing death.  Much of the seminary dribble seems to go right out the window at those moments.

I looked her in the eye and said, “I don’t know.”  I followed that up with, “what I do know is that God never promised us a life where we would not suffer.  He never promised us that we would not die in pain.  But I hold on to the fact that he did promise us that we would not go through it alone, and I feel his presence her now with us.”  She looked back at me for a long time, well what seemed like a long time anyway, and she thanked me for those words.  I told her I was going to write them down so I could use them again!  We all had a good laugh!

We talked for a while longer and then they asked me to pray.  I never force prayer on people rather I let them run the visit.  Who knows what their faith life is like and most of the time I feel I am more of a friend than the minister and if that is what they want then that is what they need.  I introduce myself as Peter, the chaplain from hospice.  No pretentious father or minister just Peter the Chaplain.

So I took out my prayer book, I stink at extemporaneous prayer, so I use the prayer book, and I selected the prayer for the terminally ill.  This is a prayer for comfort and a prayer of forgiveness and reconciliation.  I prayed this prayer and as I said Amen, she took her last breath.  We stood there silent for a moment just watching to see if her body would move and it did not.  She had received the assurance that she was not alone, that God was with her, as well as her family, and this stranger and she very quietly slipped away.

One of the daughters turned to me and said you released her!  I joked and said I needed to be careful who I used that prayer with.  I must add here that just before I prayed I joked that I better not say the wrong prayer because I did not know what would happen.  We all laughed.

So there we were, some crying a little tear and some just grateful that God was faithful to his promise never to leave us.  Oh sure we may leave him but he never leaves us!

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