H.R. 1179: Respect for Rights of Conscience Act of 2011

Last week I posted an essay about the removal of the Conscious Clause from the Health Care Law.  In essence it removes the right of religious institutions, such as the church, from objecting to an insurance policy that allows payment for Birth Control, Abortions, etc.  This historic move has never been taken prior to this and it is done a policy of the Department of Health and Human Services.

The Obama Administration has come under increasing pressure from the Roman Catholic Church as well as Evangelical Churches who feel, as do I, that this is an attack on our Religious Liberty.

Today it was brought to m y attention that a bill has been filed in both the House of Representatives and the Senate.  H.R. 1179: Respect for Rights of Conscience Act of 2011 was sponsored by Nebraska Congressman Jeffrey Fortenberry and at present has 102 co-sponsors.  S. 1467, the Senate version of this bill was filed by Missouri Senator Roy Blunt and as of this writing has 24 co-sponsors.

I would urge my readers to contact your Representatives and Senators and ask them to sign on as co-sponsors of this bill.  The more co-sponsors a bill has the faster it will move through Congress.  It takes only a few short minutes to call.  I called Rep. Richard Neal, Sen. Scott Brown, and Sen. John Kerry and it took less than 5 minutes.  Tell them who you are and where you are from and urge them to sing on as a co-sponsor.  The more calls they receive the better chance they will take action.  Remember every member of the House of Representatives is standing for election this year and we need to make our voice heard.

If you are not sure who your Representatives and Senators are try this site.  I have also added a little widget over on the right hand side of this blog with updates to the House Bill.

The government governs with the consent of the People, that is you and me!  Make your voice heard today.

Week of Christian Unity

St. Mary & St. Mena Coptic Orthodox Church
All over the world, during the last week of January, Christians come together for the week of Christian Unity. Christians from a variety of confessions come together to celebrate not what divides us but what brings us together. Now I know that some hard core Orthodox readers will say that we should not gather at such services and pray with the “heterodox” well I have a much different view and our witness is extremely important and might I add welcome at the table.
Yesterday I had the honor of being selected as the preacher for the Service of the Rhode Island Council of Churches. Each State in the USA has a council made up of all faith groups in the given State. The service was held at St. Mary and St. Mena Coptic Orthodox Church in Hope, Rhode Island. The Church is brand new and actually not completed on the inside. The construction equipment was very evident all over the sanctuary but one could see the potential of what this church would become.
I had never been to a Coptic Orthodox Service before and although this was not a Divine Liturgy we were still given a glimpse of what their service was like.
We gathered at the back of the church to process in. Processions are not part of the Romanian Orthodox Church, and I am actually not sure if they are part of the Coptic Church, but we did process into the Church.
A choir led the way chanting and using little cymbals and a triangle, it was very cool, very joyous and a great way to enter the Church. I would estimate more than 100 people in attendance sitting in folding chairs amidst the dust and plastic covered pieces of the new Church.
The service began with a welcome from the pastor of the Church Fr. Marcos Girgis who explained what the Church would look like when completed. He also gave us some background on the Coptic Orthodox Church founded by St. Mark in Upper Egypt. His daughter Dr. Douaa Girgis then gave the assembled congregation and update on the situation of Christians not only in Egypt but in the Middle East. The situation is grim. We then watched a short, very graphic, video that put into pictures what Dr. Girgis had just explained with words. It was hard not to be moved by the plight of our brothers and sisters in the Middle East. During my sermon I challenged the people to get mad and get going and put pressure on the US government to intervene, with more than just money, and put pressure on the international community to do something about this.
I had prepared a text, but as is my custom, I tend to stray from the prepared words and ad lib a little. I have posted the text as another entry but it is only the outline of what I had to say. The most interesting thing and a new experience for me, was that the church uses projection screens and the speaker in the pulpit is projected up on the large walls on either side of the Sanctuary. About half way down there are two large TV screen hanging from poles for the same purpose. They were not in use but I was told this is done because of the large crowd of people that come to the church on Sunday. I was told there are more than 150 kids in the Sunday School! The Church started 20 years ago with about 20 families and now is bursting at the seams with more than 300 families.
It was strange and a little distracting being projected on the big screen but you get used to it. I did say that if I knew I was going to be on the Jumbo Tron I would have spent more time doing my hair!
Overall the service was a wonderful celebration of faith, a shared faith although expressed in different ways. The interesting thing was not only were Lutherans, Episcopalians, Congregationalists, Methodists, and Roman Catholics in attendance but we had Orthodox, Coptic Orthodox and Armenian Orthodox in attendance. The division among the Christian traditions is sad but the divisions among the Orthodox is very sad, and even the Orthodox are divided in America into different ethnic jurisdictions. The assembled clergy is hopeful that this situation can be rectified soon.
It was an honor to have been invited to preach and an honor to be in the Church of St. Mary and St. Mena. I asked Fr. Marcos to please invite me back when it is completed as I would love to see it.
Please continue to pray for our brothers and sisters in the Middle East. We in America have no idea what it means to be persecuted for our faith, we need to thank God every day that we live in a country where we can freely worship our chosen god and that we have the ability to gather, as we did yesterday, and celebrate.

Rhode Island Council of Churches Sermon

Sunday, January 29, 2012
St. Mary and Mena Coptic Orthodox Church, Hope, Rhode Island
Reverend Clergy, Brothers and Sisters it is a joy for me to be with you on this day in this magnificent Church and to share with you some thoughts. I bring you greetings from my small parish in Southbridge, Massachusetts and I thank you for the invitation to be here with all of you today. Please forgive my voice; I am suffering from the last remnants of a cold that seems to be holding on to me.
My Brothers and Sisters in Christ. In the Gospel of St. John that was read a few moments ago we heard these words;
“Unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor.” John 12:24-26
We have a custom in the Orthodox Church that after the death of someone they are remembered on the 40th day after their death as well as yearly for the first three years with a memorial service. The service includes prayers and the singing of Memory Eternal to remind us that we need to keep the memory of the one who has gone before us alive in our hearts. Placed on a small table outside of the Holy Place will be a tray that holds boiled wheat that has been sweetened and spiced as a reminder of the affirmation of God’s promise that those who have died in Christ will rise again to life.
Jesus often uses what I call, farm references when he speaks to His Apostles and those around Him. Some of the subtleties are lost on us in our 21st century world as many of us no longer farm. Oh sure we may have a garden out back with some tomato plants but we do not rely on the works of our hands to survive so if the plant does not grow to its full potential it does not matter. But the thing to remember is that unless the seed dies it cannot bring new life. We need to do the same thing and St. John reminds us of that in his Gospel.
When we decide to become followers of Jesus Christ we are turning our backs on the world and all of its empty promises. I am reminded of the story from Scripture of Jesus being tempted in the desert after his 40 day fast. The world is constantly telling us that if you just turn your back on Jesus all will be well. We live in a society that tells us that no one has the right to tell us how to live and how to act. And it would seem that we live now in a society that does not glorify the things of heaven but the things of earth and of the flesh. We live in a world today that tells us it is okay to do what you want, we live in a world today that has all but removed sin from our vocabulary. We live in a world that has become selfish, but we are called to be just the opposite of what the world wants of us and that is not an easy task. In order for us to become something new, like the stalk of wheat, we must first die, die to ourselves and die to the world.
The early writers of the church use the image of crucifying the flesh, not our mortal flesh but the flesh of the passions. St. Paul uses this same imagery in his letter to the Galatians where he lists the passions, or the vices; adultery, fornication, idolatry, sorcery, hatred, jealousy, heresies, drunkenness, envy, and murder just to name a few. But he does not leave us without hope as he then tells us what we can do; love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control… These are the fruits of the spirit.
Dying to one’s self is not an easy part of the journey but if we are to become a new creation dying, like the seed is the first step.
I am a monastic in the Orthodox Church. I have taken vows publically and have chosen to live a life that goes against what the world wants me to be. I will never be rich, by worldly standards and I will never be famous, infamous maybe, but after today who knows. This might be my launching pad! During the service of tonsure of a monastic I was clothed with the very garments I am wearing today.
During the Tonsure service when the Monk makes the profession of his vows, several symbols are presented to him by the Abbot. These symbols remind him of the life that he is now beginning.
It is the tradition that the new monk is given a new name as a sign of being a new creation.
This is a very visible and public way of living out the passage we heard from John’s Gospel. This is not always a practical thing of people to do. So how do we do this?
Jesus gives us the instruction Himself. When the rich young man comes to Him and asks what he must do Jesus tells him to obey the commandments of love God and love of neighbor. That is it really. We have to love God with our whole heart, mind and soul. But it does not end there for we have to then show that love of God by loving our neighbor. Not always an easy thing to do but it is not optional.
Our entire journey in the spiritual life is not meant to be a sprint but a marathon. This is another thing that goes against what the world wants of us. Instant gratification is not part of the spiritual life but is something that happens gradually over time, a life time. The seed does not spring up into the wheat stock the second it is placed in the ground; it takes time and love and care to bring it to its full potential. That is exactly what the spiritual life is all about bringing you, and me, to our fullest potential in Christ.
The theme today is “We will be changed… by the victory of our Lord Jesus Christ” we have already been changed we have already been called to be what we are called to be and that is children of the light and of the day. We have been called to be instruments of change in this world if not us then who? If not now than when?
I was reminded recently that the first word of the Great Commission is “go” we must go we must do we must become! The life of a Christian is action, we are people of action. St. James tells us in his letter that faith without works is dead. It is not enough to just love God we must love our neighbor and in order to do that we must go!
Mahatma Gandhi said that if we want to see change then we must become the change we want to see. It is like that old hymn; “Let there be peace on earth and let it begin with me.” We must not leave this place today until we all make the decision that we must die, die to ourselves and die to the world. We will in fact be changed by the victory of our Lord Jesus Christ, in fact we have already been changed but unless the grain of wheat dies it cannot bring forth new life.
I would like to end with a quote from one of my favorite saints of the Orthodox Church. St. Herman of Alaska is credited with bringing the Orthodox faith to Alaska and by doing that bringing the faith to America. He was a simple man that just loved his people, loved them so much that he was often at odds with the world. Saint Herman is a great example of how we can be transformed and then how we can transform the world. I leave you this this;
“From this day forth, from this hour, from this minute, let us love God above all, and strive to do His holy will.”
God Bless You All

Sermon ~ Sunday of the Canaanite Woman

ED: Below is the text of my Sermon for the Sunday of the Canaanite Woman.  I ended up not using the first two paragraphs but I kept them as part of the text as I believe it is important.

Sunday, January 29, 2012

Sunday of the Canaanite Woman
St. Michael Orthodox Church Southbridge
Matthew 15:21-28
On January 25th Orthodox Hieromonk Basilios Nassar was shot by an armed terrorist group in Hama, Syria on the second day of heavy fighting. Fr. Basilios was at the Metropolis when he was informed by a phone call that a parishioner of his was shot and needed assistance. The Patriarchate of Antioch has reported that the 30-year-old priest was shot while giving medical aid to the wounded man who was previously shot. Fr. Basilios was shot in the chest and in the right armpit. Immediately another priest, Fr. Panteleimon Isa, who was with him dragged his bloody body to a nearby building to save him, but the martyr for Christ Father Basilios was dead within 30 minutes from hemorrhaging. His funeral took place, January 26th, in the Church of Saint George in Hama. The blessed Father Basilios, known in the world as Mazin, was born in 1982 in the village of Kfarmpo in Hama and was a graduate of the Theological School of Balamand. He was also a teacher of Byzantine Music in the school Saint Kosmas the Melodist which he founded in the Metropolis.
Fr. Basilios is not the first Orthodox priest killed in the Middle East and unfortunately he will not be the last! He is a true example of what it means to love ones neighbor. He must have known that he might become a victim himself when he left the office to render aid to a parishioner, he must have known that there was the possibility that he would be killed yet he went anyway because a brother was in need.
People will do amazing things when someone we love is in need of help. We have an example of this in today’s Gospel on this Sunday of the Canaanite Woman. The unnamed woman comes to Jesus seeking help for her daughter who is sick. Such love she has for her daughter that she has taken the illness on herself and she cries out “Have Mercy on me!” She sees in her daughter’s well-being her own well-being. She calls after Jesus and he ignores her but she keeps on coming at Him. She can teach us many things about our spiritual lives.
The first thing she teaches us in our Christian vocation to reconcile all humankind to God is courage. Given her position as a foreigner and as a woman, it took phenomenal courage on her part to decide to take on the all-Jewish and all-male company of Jesus and his disciples. She was so small that, even though she addresses Jesus by his proper Messianic titles: “Have mercy on me, Lord, Son of David” (verse 22), Jesus still ignored her: “He did not answer her at all” (verse 23a). Most people at this point would give up and accept defeat. But not our Canaanite sister. Rather she intensifies her efforts and embarks on a one-woman demonstration to the point that the disciples had to ask Jesus to do something about it: “Send her away, for she keeps shouting after us” (verse 23b). Her courage and her refusal to take no for an answer finally paid off.
The second thing we can learn from this woman is focus or what St. Paul calls “keep your eyes on the prize.” When Jesus spoke to her in language that demeaned her people: “It is not fair to take the children’s food and throw it to the dogs” (verse 26), she did not lose her cool but kept her eyes on the goal of her mission, which is to show that even non-Jews are entitled to God’s blessing in Christ. Our sister knew that if she gave Jesus a piece of her mind at that moment, that would jeopardize her mission and she might lose what she came for. But with focus and with her eyes on the prize, she made it.
Finally, it was Jesus who gave in: “Woman, great is your faith! Let it be done for you as you wish” (verse 28) and the woman got what she wanted. The message of this single woman outsider to every one of us today is: Be not afraid. Be not afraid to challenge prejudice and falsity even in high places, even in religious high places. The least among us can be a vehicle that God can use to bring justice and healing to all of God’s disadvantaged daughters and sons all over the world.
What is the message of the Canaanite Woman for each of us here today? The message is “Be Not Afraid.” If we have trust in God, and I don ‘t mean trust only when things are going well, but real trust in God then we need not fear for God is with us always. God is the same yesterday, today, and tomorrow and his love for us is unending and will never fail. Seek and you will find, knock and the door will be open.

To Hell With You

By Bishop David A. Zubik, Roman Catholic Bishop of Pittsburgh
It is really hard to believe that it happened. It comes like a slap in the face. The Obama administration has just told the Catholics of the United States, “To Hell with you!” There is no other way to put it.
In early August, the Department for Health and Human Services in the Obama administration released guidelines as part of the implementation of the Patient Protection and Affordable Care Act. The guidelines mandated that by Summer 2012 all individual and group health insurance plans, including self-insured plans, cover all FDA-approved contraception, sterilization procedures and pharmaceuticals that even result in abortion.
A million things are wrong with this: equating pregnancy with disease; mandating that every employer pay for contraception procedures including alleged contraceptives that are actually abortion-inducing drugs; forcing American citizens to chose between violating their consciences or providing health care services; mandating such coverage on every individual woman without allowing her to even choose not to have it; forcing every person to pay for that coverage no matter the dictates of their conscience.
Let’s be blunt. This whole process of mandating these guidelines undermines the democratic process itself. In this instance, the mandate declares pregnancy a disease, forces a culture of contraception and abortion on society, all while completely bypassing the legislative process.
This is government by fiat that attacks the rights of everyone – not only Catholics; not only people of all religion. At no other time in memory or history has there been such a governmental intrusion on freedom not only with regard to religion, but even across-the-board with all citizens. It forces every employer to subsidize an ideology or pay a penalty while searching for alternatives to health care coverage. It undermines the whole concept and hope for health care reform by inextricably linking it to the zealotry of pro-abortion bureaucrats.
To read the rest of this wonderful pastoral letter follow this link.

Prayer at March for Life

OCA – Metropolitan Jonah was honored to lead the opening prayer at the March for Life in Washington, DC this past week.  He was invited to do so by Cardinal Daniel DiNardo who leads of Roman Catholic Bishops Office on Pro Life Activities.  The text of his prayer is below:
“Holy Father, our Creator, Savior, Redeemer and our God, Light and Life of the World, Who didst show Thine infinite love for mankind by sending Thine Only-begotten Son into the world to take our flesh and be born as an infant of the Blessed Virgin Mary, becoming all that we are in order to liken us to Himself; Who, through Thy servant Moses didst set before thy people two ways: the way of life and the way of death, and didst not only call us to life, but freely gavest it to us; Who, speaking to Thy servant the Prophet Jeremiah, dost remind us that Thou knowest each of us even from our mother’s womb; Who Himself was born in poverty and laid in manger, taking the form of a servant; Who didst hear the lament of Rachel weeping for her children, for they were no more; Who didst proclaim to Thy disciples that unless one receives Thy Kingdom like a child, one cannot enter it:
“Visit us on this solemn day, a day on which we beg thine infinite mercy for the atrocities we allow in the killing of children in the womb; a day on which we gather to bear witness to the Sanctity of all human life from cradle to grave; a day on which we bear witness together to the value of each human person; a day on which we offer to Thee for Thy blessing, and to the world as a sign, our witness to Thine infinite goodness and charity, even to us who daily neglect the life which Thou dost give us, even unto killing and death:
“Remember not our negligence and sin. Remember not our failure to be doers of the word and not hearers only. Remember not our hypocrisy, external zeal matched only with practical inaction to assist those who fall prey to the despair and hopelessness of abortion.
“Accept, O Lord, the repentance of us who have sinned, and heal our souls. Accept, O Lord, the grief of mothers who have aborted their children as a cry of repentance. Accept, O Lord, the bitter sorrow of regret as the broken heart thou dost not despise.
“We offer this sign of our visible unity, standing together in unity of mind, with a contrite heart and broken spirit. We offer our repentance, however we have sinned, for all have sinned and fall short, and thus none of us can judge or condemn. We offer our compassion for those in grief, in guilt and despair.
“We pray that Thou will receive us as Thou didst the prodigal, with open arms of forgiveness; and the woman who had sinned, whom Thou didst not condemn.
“We beseech Thee, O Lord, to enlighten those lost in the darkness of insensitivity. Transform the minds and hearts of those hardened in bitterness. Give hope, O Lord, to those immersed in despair. As Thou art Good and the only lover of mankind, visit us with Thine infinite compassion. Create in each of us, and in our nation, a new heart, taking not Thy Holy Spirit from us, and restore unto us the joy of life and of Thy salvation. Cleanse and redeem us by Thy precious Blood, shed for the life of the world. Caste us not off, neither turn Thy face away from us, but receive us in repentance according to Thy mercy, for we earnestly repent and with the necks of our souls bowed, we turn ourselves to Thee!
“For Thou art the Giver of Life and the Savior of our souls, and unto Thee we ascribe glory, to the Father Who is without beginning, Thine Only-begotten Son, and Thy most holy, good, and life-giving Spirit, always, now and ever, and unto ages of ages. Amen.”

Russian monasteries taking a pioneering role in bringing organic food to consumers

By Anneli Ahonen in Sosnovyi Bor/Halila
On the former sanatorium estate of Halila, cheese is made using methods dating back to the Middle Ages.
Orthodox Monk Gavriil is standing next to a huge bull in a cowshed, stroking its back. ”Our products and soil are pure, better than those that have been pumped full of chemicals”, he says.
The Optina Pustyn Monastery farm sprawls over a total area of 240 hectares on land belonging to the former Halila tuberculosis sanatorium on the Karelian Isthmus, between Vyborg and St. Petersburg.
The present name of the village is Sosnovyi Bor, which sounds grim, but it has nothing to do with the town called Sosnovy Bor in the Leningrad Oblast with the famous and rather rickety nuclear power plant.In fact, the Russian name Sosnovyi Bor means “pine forest” in English.
The farmers in the monastic community grow strawberries and produce milk, cheese, smetana (heavy soured cream), and quark (a kind of curd cheese), using organic methods. Neither pesticides nor artificial fertilisers are used, but the farm does not have an official organic certificate.
The potentially toxic elements in the soil have not been measured.Every so often a loud blast is heard in the distance. At the Russian army’s test site, some 30 kilometres away, some post-war munitions are being blown up in controlled explosions.
In order to attract in tourists, the farm has acquired goats, sheep, a raccoon, and 20 ostriches, the eggs of which are sold in the summer. Cows graze in an enclosed pasture next to the cowshed until the winter. In the shed, they are standing with cloth tethers around their necks.
The manure is pushed down the gutters on the floor, then thrown through a trapdoor into a machine that takes it to a slurry tank.
Manual work is accorded great worth on this farm. Milking is performed by machines, but from that point onwards, all milk processing is done manually, often in ways that have not changed much since the Middle Ages.
Master cheesemaker Maksim Parstsikov turns on a CD-player, and thumping techno and trance music starts echoing off the walls of the cheese factory, which have been decorated with icons.He takes from a cupboard a bag made of cotton gauze and containing some quark that has been strained for a day or so.
Parstsikov scoops out lumps of quark into a bowl, beginning to chop and dice the lumps.As a result, he manages to produce a proper texture that resembles cottage cheese.
The quark is then packed into small plastic boxes and sold at the farm’s own store.Milk is also used to produce cheese flavoured with parsley, dill, and other herbs, which will be ripened in large containers.
The cheese crumbles when cut, and it tastes slightly sour.
In Russia, organic food is only just finding its way to the shops and consumers.
The monasteries have seized opportunities in the emerging market, as they have all that is needed for this – land, experience in agriculture and animal husbandry dating back many centuries, free labour, and plenty of time.
Among the famous monastery products are for example cold-pressed sunflower oil and canned vegetables from the Krasnodar monasteries, as well as honey from the monasteries in Rjazan.
”Today, all manner of preservatives and food dyes are added to food, or it has a false designation of origin. The maximising of profits is endangering consumers’ health”, sighs Igumen Rostislav, the director of the Halila monastery farm.
”Here everything is on display. We have to be honest also before God, not only before people”, he continues.
The Igumen wants to make the farm self-sufficient, to run a 13-head dairy cattle operation, and to earn enough by selling groceries in order that the monastery farm could get by on its own.
In the future, the farm, which employs ex-drug addicts and alcoholics, plans to seek the status of an independent monastery.
The construction of a new church is already in full swing. In addition, the farm also has a small hotel for visitors, a sauna, an icon workshop, and a large greenhouse.
Organic groceries could be the next big thing in the largest cities in Russia.LavkaLavka – a Moscow-based enterprise producing organic food – started operations in St. Petersburg last summer.
It sells for example cheese from the farm of the Optina Pustyn Monastery.In Moscow, the number of such companies is already sizeable and growing, tapping into a market for exclusive items and with a ready customer-base among the well-to-do.
”There are various types of customers. Some of them come to pick up their food bags from the outlet, as they do not want to pay for home delivery. Some others send their chauffeur to pick up the purchases”, says Vasili Konasjonok from LavkaLavka.
”Our largest customer group consists of mothers with small children. They are concerned with the purity and natural ingredients in the food they eat and feed to their babies”, Konasjonok continues.
The certification of organic food is still in its infancy in Russia.
Production is not being monitored as it is in Finland. However, a Russian certificate for organic food does exist. For example, the Finnish dairy products manufacturer Valio has obtained such a document for the milk, quark, butter, and smetana it exports to Russia.
The certificate indicates the purity of the food. It does not intervene in questions of production conditions.
”It is still early days yet in the production of organic foodstuffs in Russia; there are no official markings and benchmarks, and the market is wild”, summarises Mika Koskinen, Valio’s director responsible for operations in Russia.”According to one opinion poll, around 10 to 15 per cent of St. Petersburg residents would be interested in organic produce. However, when asked whether they are ready to pay some 30 to 40 per cent more for organic food, the number of interested respondents falls drastically”, Koskinen observes.

Source

Let us be in Solidarity with Those Who Suffer

The economic situation in Romania is deteriorating each day. Yesterday some 3,000 protesters gathered in cities around the country and called for the resignation of the Government. The Prime Minister fired the Foreign Minister due to remarks he made about the anti-government protesters and the situation is getting worse. The new President of the European Union has called on Romania to enact sweeping economic reforms to ease the living standards of Romanians. Public wages have been cut by 25% and taxes are on the rise things are at a boiling point.
Yesterday the Press office of the Romanian Patriarchate released a statement about how the church needs to act during such times. (I cleaned up the translation a little)
Because the present situation of deep discontent of the Romanian people is very hard, and as a result of the world and economic crisis of the society, the February 15th and 16th meetings of the Church National Assembly and of the Holy Synod of the Romanian Orthodox Church will have as a priority a discussion relating to how the Church could contribute, by words and deeds, to the changing of the present state of crisis of the Romanian society.
Although autonomous (Romanian Constitution, article 29, paragraph 5) and neutral from a political point of view, the Church cannot be indifferent to the suffering of the people whom she serves on the way to salvation. Therefore, she must implement her mission of social peace (Bill of the Religious Cults, article 7, paragraph 1) and defender of human dignity when people are humiliated because of social injustice, poverty and helplessness.
Therefore, during this hard time, we must increase prayer, dialogue and cooperation in order to, together, find practical ways of resolving the present issues and of re-establishing confidence in the institutions with maxim responsibility for the life of the Romanian society, especially in the present international context which is confused and unstable. In spite of the present difficulties, Christians must cultivate solidarity with those who suffer and the hope that we can overcome the present crisis.
Let us all pray for all of those who suffer around the world because of this economic situation.

‎Church Under Attack

In the Gospels Jesus warns us that the world will hate us. He is giving us a warning that being a Christian will not be easy and that it will be a fight, every day, for what we believe in. The world is becoming increasingly hostile to the truth of Jesus Christ and I do not see it getting any better.
Yesterday I posted an essay on the Huffington Post Religion Page and before my finger was even off the send button the attackers came out. They hate the fact that the church would dare speak out on issues that affect people and their beliefs, one of the more shocking things was that some of those attacking my words were Orthodox! Yes, the Orthodox Church teaches and preaches traditional family values, well it is supposed to anyway, but I fear that many of my brother priests have not done their job. I know our bishops have not done their job as they have been silent these last few years as the Government of the United States slowly erodes our religious liberty. But it is not their fault.
We need to provide the strength and support to our bishops so they will know that we want them to speak out. We need to let them know that we support the mission of the Church to being the truth to society and we need them to know that we need them to find their voice and find it now! I serve on a committee with the newly formed Episcopal Assembly of Orthodox Bishops. The Committee for Church and Society is tasked with the following;
“The Committee for Church and Society will develop a process to determine both the propriety and the priority of advocacy by the Assembly of issues concerning Church, government and society that are relevant to the lives of the faithful in the Region (e.g., same-sex marriage, abortion, war, etc.).”
I believe I was appointed more than a year ago, although I found out I was appointed by reading it on the website of the Assembly, but the Committee has yet to meet or begin the work that we are supposed to accomplish!
The bishops of our church are the authentic teachers of the faith. It is their role as Arch-Pastors of His Church to educate the people in the faith and what the Church teaches. This is an important role but I feel many times they say only what the people want to hear. Jesus did not tell the people what they wanted to hear He told them what they needed to hear and most of them did not like it but that did not stop him. He was not concerned with what people would think or whether or not they would put anything in the collection bin, he was concerned with the salvation of their souls, period!
Friends I find it unbelievable when I hear Orthodox people, people who have been Orthodox their entire life, say things like same sex marriage should be allowed in the Orthodox Church. People who believe that sex before the sacrament of marriage is just fine because everyone is doing it, and a growing number of people who believe that unrestricted abortion is an acceptable form of contraception regardless of the reason. I am sorry to say these are not Orthodox positions!
Being a Christian in the 21st Century is not easy and being an Orthodox Christian is even harder. We are a Church with some pretty counter cultural beliefs that we hold dear. We are a Church that still placed requirements on her members and hold them accountable for their actions. We are a church that is supposed to preach the truth regardless of whether or not is it politically correct. We are a Church that preaches confession and repentance and that we are all sinners and that the Church is the hospital for healing not just a place to come to hear your native language and eat foods from the home land.
It is time for the Orthodox Church to wake up and start preaching what we need to preach! It is time for us to wake up and, with love, correct people when they go astray. “We have found the true faith” and that faith needs to be preached as it has been handed down to us and watered down. And it is high time that the Orthodox Bishops in this country find their voice and start to speak. If the leadership is not willing to speak then individual bishops need to do it. Your Eminences and Your Graces we need to hear you, your people need to hear from you, we long to hear your voice and we need your teaching!
The world is in darkness and needs us to being the light!
I recently heard someone, sorry I cannot remember who, speaking about evangelism. At the end of the talk the speaker left his audience with a question and I think it is appropriate to end this essay with the same question. How will they come and see if WE do not GO and tell? The first part of the Great Commission is GO, we need to GO and we need to GO now!

We Have Eggs!

For those of you who follow these pages you know that several months ago I purchased 6 chickens and a rooster.  Each day I go to the coop and look for any signs of eggs.  Well today I opened the coop and there were 3 eggs perched on the straw!  I guess they realized what their job is after all.  One of them was broken so I did not keep it but the other 2 are a good size as you can see from the picture.  Now I have another reason to head on out to the coop in the morning.

The funny thing is I was just talking to an old time farmer last night and he told me that if they have not started laying they wont start now until the Spring.  I guess the really is an exception to every rule.

Off to make an omelet!

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