Sermon ~ Sunday of the Prodigal Son

The parable of the Prodigal Son that we heard read in today’s Gospel is a story of a young man who wanted what he wanted when he wanted it. Not unlike what we face in society today. For some people today the concept of what is right and what is wrong is a movable feast or it is only what they believe what is right and what is wrong. This is not new but we have seen this come up more and more in the last few years. No one wants anyone to tell them what to do and I am afraid that same sense has infected the church.
For the last few weeks religious leaders in our country have been locked in a battle with White House over an issue of religious freedom. Oh some in the media and the White House itself want you to believe this is about contraception, and to some extent it is, but this is not a contraception issue it is a religious freedom issue and more and more restrictions are being placed on what we can say and what we can do and unfortunately we have sat back and watched it happen. Someone reminded me recently that freedom of religion was so important to the writers of our Constitution that it was placed first in the list of freedoms in the 1st Amendment. It is first before freedom of speech, freedom of the press, and freedom of assembly. Our country was founded on the very notion that all people should be able to worship their God the way they see fit without any government intrusion. Sadly this White House has chosen to take the rights of us away with the stroke of a pen.
The Roman Catholic bishops in the United States have been up in arms about this and last week I included a statement from our Orthodox bishops Assembly regarding this issue. This is a very serious issue and it is time that all of woke up and start to pay attention to what is going on before it is too late.
Unlike some, make it up as you go along feel good churches out there, we do not decided matters of theology based on what is popular. We decide matters of faith, and that includes morality, based on the teachings of Jesus Christ as revealed to us through the 2,000 year history of the church. Oh sure we could say that everything is okay, life is great, God loves you, there is no sin there is no hell, and we could pack the place out like so many of those mega churches we see on TV. But that would do a disservice to all of the martyrs who stood up to this kind of thinking and gave their life to preserve the church.
I was listening to a discussion the other day regarding something that happened on the campus of the University of Rhode Island. A student group led a silent protest on Martin Luther King Day and some of the more liberal minsters on campus got upset because they were offending people and Dr. King never did that! Well if that’s not revisionist history I don’t know what is. Dr. King offended people, he offended do many people he forced a nation to change its long held stance that the black man was less than the white man. He led a revolution that literally changed the complexion of this nation. That got me thinking of others. Gandhi offended people and in the process won freedom for the nation of India. He offended people with their own words and actions. He offended people by being a humble, peaceful person who set a nation of people on the road to freedom. And then I came to Jesus!
Jesus was offensive, and still is offensive to people in the world today. Jesus told it like it is, but he did it with love. When Jesus met the Samaritan Woman at the well he did not tell her, oh it’s okay you have been married 5 times we want you to feel good about yourself. No, he told her straight out that she was sinning and needed to get her life right! He told the religious leaders of the time that they were wrong and they were defrauding the people. He flipped the tables of the money changers over in the Temple because they were ripping people off. Jesus was not all about I’m okay you’re okay, no he was all about sin and getting your life right with God before it’s too late!
It’s not the job of the Church, any church, to be politically correct, the job of the Church is to teach and guide her people to a life that is pleasing to God and that life has certain responsibilities and it is not an easy life. It is our job to be offensive to people, it is my job to offend you, offend you to change. I would not be doing my job, living up to my calling as a priest, if I stood here each week and told you what you wanted to hear. I would be letting you down and just maybe putting your very salvation at risk. This is serious business we are about here.
In today’s Gospel the Father is God, the inheritance is heaven, and the son that leaves is us. He wanted what he wanted when he wanted it, to do what he wanted to do with it, and not listen to anyone. We see how that worked out for him. He ended up eating with the pigs! Close your eyes for a moment and picture yourself in a pig pen, eating what the pigs will not eat! He came to the realization that he was wrong, he sinned, and he needed to get his life back on track and was willing to return to his father’s house and take up the lowest position. His life was filled with sexual immorality and debauchery and he had had enough and needed to return to his father’s house.
In the Epistle reading today we here, very clearly the words of Satin Paul when he says, “Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body.” And I will add, he never does it alone, there is always someone else involved. So not only does he who commits the sin, sin but he leads another to sin as well. St. Paul tells us that our bodies are temples of the Holy Spirit and immorality brings shame to that temple!
The man in the story realized he needed to make a change in his life. He had to turn away from the I will do what I want when I want lifestyle and he returned to his father’s house where we can assume there was structure, the structure he so desperately needed.
Life in the Church is not easy. Life in the Church goes against everything that the world wants us to be. Life in the Church has a certain moral code that does not change because a majority of her members wants it that way. The faith we have the faith that people have given their lives for, has come to us from the Apostles who received it from Jesus Christ! It’s a hard faith and a hard way of life.
The prodigal son came to the realization that his life was not working, that it was going in the wrong direction. The Prodigal in the story is us, humanity, we have been given the inheritance of the Father and we squandered it with sin. But the door is not closed. We need to pick our heads up from the pig trough of sin and return to that which the Father has given us. We need to run, not walk, back to the loving embrace of the Father who waits, patiently, with a robe of gold and a ring for our fingers. He waits with the fatted calf ready to celebrate our return. The first step is ours; the first step belongs to us and only us. Church we need to wake up and realize what is at stake here. Our very lives depend on it.
I have recklessly forgotten Your glory, O Father; And among sinners I have scattered the riches which You had given me. Therefore, I cry to You like the Prodigal: “I have sinned before You, O compassionate Father; Receive me a penitent and make me as one of Your hired servants.”

Future of Orthodoxy in America

The Most Blessed Jonah
Archbishop of Washington
Metropolitan of All America and Canada
If you have been reading these pages you know that the Orthodox Church here in America is working toward what is being called Administrative Unity.  At present the Orthodox Church is divided along the lines of language and ethnicity and there is much duplication of efforts.  The Church here in America has done some amazing work with mission and international relief work through agencies supported by the bishops.

With this in mind Fr. Josiah Trenham has been interviewing all of the Orthodox bishops in North and Central America on their vision for the work of the Assembly of Bishops as well as their personal thoughts on the subject.

The most recent interview is the His Beatitude Metropolitan Jonah, Primate of the Orthodox Church in America.  Fr. Josiah sits with His Beatitude and talks with him about where he sees us going.  His Beatitude speaks from the heart about his thoughts on the church and on the role that monasticism can, will, and needs to play in the development of the Orthodox Church here in America.

Follow this link to the interview.  It is worth the time to listen.

Rick Warren tweets: ‘I’d go to jail rather than cave in’ on Obamacare mandate

Ben Johnson
LifeSite News

LAKE FOREST, CALIFORNIA, February 9, 2012, (LifeSiteNews.com) – Rick Warren, perhaps the nation’s most influential evangelical pastor, has tweeted he would “go to jail” rather than cave in to a government mandate that violates God’s commandments.

Pastor Rick Warren, pastor of the 20,000-member Saddleback Church in Lake Forest, California, tweeted his defiance of the Obama administration’s requirements that religious institutions cover all forms of contraception, including abortifacients like Ella and the IUD, as part of their health care plans.

On Tuesday, Warren addressed the issue three times on his Twitter feed.

“I’d go to jail rather than cave in to a govement [sic.] mandate that violates what God commands us to do. Would you? Acts 5:29,” he wrote.

The second message quoted that verse of Scripture: “We gave you strict orders not to teach in this name” The apostles replied “We must obey God rather than men!” Acts 5:29

Pastor Warren’s third tweet stated, “I’m not a Catholic but I stand in 100% solidarity with my brothers & sisters to practice their belief against govt pressure.”

Rasmussen ~ 50% Oppose Gov’t Mandate for Religious Organizations to Provide Contraceptives

Half of voters do not agree with the Obama administration’s action forcing Catholic institutions to pay for birth control measures that they morally oppose. The latest Rasmussen Reports national telephone survey finds that 39% of Likely U.S. Voters believe the government should require a church or religious organization to provide contraceptives for women even if it violates their deeply held beliefs. Fifty percent (50%) disagree and oppose such a requirement that runs contrary to strong beliefs, while 10% more are undecided.

The survey of 1,000 Likely Voters was conducted on February 6-7, 2012 by Rasmussen Reports. The margin of sampling error is +/- 3 percentage points with a 95% level of confidence. Field work for all Rasmussen Reports surveys is conducted by Pulse Opinion Research, LLC

Source ~ Rasmussen Polls

8 February ~ Cuthman of Steyning

He was born around 681 possibly in Devon or Cornwall, or more probably in Chidham near Bosham, about 25 miles from Steyning. His life was one of simple filial piety and charity…
According to legend, he was a shepherd who had to care for his paralysed mother after his father’s death. Due to their poverty, he built a one-wheeled cart or wheelbarrow (with a rope from the handles over his shoulders taking part of the weight) in which he moved her around with him.
They set out east from his home and, when the rope broke, he made a new one, deciding that if the rope broke again he would take it as a sign from God to stop at that place and build a church. The rope broke at the place now called Steyning. After building a hut to accommodate his mother and himself, he began work on the church (St Andrew’s, Steyning). As the church was nearing completion and St Cuthman was having difficulty with a roof-beam, a stranger showed him how to fix it. When Cuthman asked his name, he replied: “I am he in whose name you are building this church.” This church was certainly in existence by 857, for we know that King Ethelwulf was buried there in that year.
Here he died and was buried. King Edward the Confessor handed over responsibility for the Steyning church to the monks of Fécamp in Normandy; they enlarged the church, but took the saint’s remains back to their French abbey to be enshrined. He died at an unknown date in the 8th century. A local cult of his sainthood predates the Norman Conquest.

Source

7 February ~ Richard of the West Saxons

St. Richard of Swabia also known as St. Richard, King of Wessex (Kingdom of the West Saxons) is the brother of St. Boniface. It is uncertain whether or not he was crowned a king in this life, but he is certainly numbered with the “kings and priests” in the Kingdom of Christ.
St. Richard was the father of Saints Willibald, Winnebald, and Walburga. He and his two sons left England to undertake a pilgrimage of penance and devotion. They made their way through France. Then Richard fell ill and reposed in Lucca, Italy, in 722. He was buried in the Church of St. Frediano. Miracles were reported at his tomb and he became greatly venerated by the citizens of Lucca, who embellished accounts of his life by calling him “king of the English”.
His sons, joined by their sister, were recruited by their uncle, the newly elevated Bishop Boniface of Germany, to evangelize Germany. St. Walburga was the first abbess in Heidenheim. St. Willibald settled in Eichstatt. Some of St. Richard’s remains were then translated to Eichstatt, and many there were healed through his intercessions. His connection to Swabia is apparently due to devotion to him after his repose for miracles worked through his intercession.
Troparion: Tone 3
Accepting Christ our God as King, O Father Richard, thou didst leave thy native Wessex to be a pilgrim. Pray that in our pilgrimage we may find salvation for our souls.

Source

Mother Teresa’s humility list

1. Speak as little as possible about yourself.
2. Keep busy with your own affairs and not those of others.
3. Avoid curiosity.
4. Do not interfere in the affairs of others.
5. Accept small irritations with good humor.
6. Do not dwell on the faults of others.
7. Accept censures even if unmerited.
8. Give in to the will of others.
9. Accept insults and injuries.
10. Accept contempt, being forgotten and disregarded.
11. Be courteous and delicate even when provoked by someone.
12. Do not seek to be admired and loved.
13. Do not protect yourself behind your own dignity.
14. Give in, in discussions, even when you are right.
15. Choose always the more difficult task.

h/t Young Fogeys

Another Whack at Religious Freedom

The National Review – In Catholic churches across the country, parishioners were read letters from the pulpit this weekend from bishops in their diocese about the mandate from the Department of Health and Human Services giving Catholics a year before they’ll be required to start violating their consciences on insurance coverage for contraception, sterilization, and abortifacient drugs. But not in the Army.

A statement released this afternoon — which happens to be the 67th anniversary of the sinking of the USS Dorchester, on which four chaplains lost their lives – from the Archdiocese for Military Services explains:

On Thursday, January 26, Archbishop Broglio emailed a pastoral letter to Catholic military chaplains with instructions that it be read from the pulpit at Sunday Masses the following weekend in all military chapels. The letter calls on Catholics to resist the policy initiative, recently affirmed by the United States Department of Health and Human Services, for federally mandated health insurance covering sterilization, abortifacients and contraception, because it represents a violation of the freedom of religion recognized by the U.S. Constitution.
The Army’s Office of the Chief of Chaplains subsequently sent an email to senior chaplains advising them that the Archbishop’s letter was not coordinated with that office and asked that it not be read from the pulpit. The Chief’s office directed that the letter was to be mentioned in the Mass announcements and distributed in printed form in the back of the chapel.
Archbishop Broglio and the Archdiocese stand firm in the belief, based on legal precedent, that such a directive from the Army constituted a violation of his Constitutionally-protected right of free speech and the free exercise of religion, as well as those same rights of all military chaplains and their congregants.
Following a discussion between Archbishop Broglio and the Secretary of the Army, The Honorable John McHugh, it was agreed that it was a mistake to stop the reading of the Archbishop’s letter. Additionally, the line: “We cannot — we will not — comply with this unjust law” was removed by Archbishop Broglio at the suggestion of Secretary McHugh over the concern that it could potentially be misunderstood as a call to civil disobedience.
The AMS did not receive any objections to the reading of Archbishop Broglio’s statement from the other branches of service.

So not only were chaplains told not to read the letter, but an Obama administration official edited a pastoral letter . . . with church buy-in?

Didn’t people flee across an ocean-sized pond to be free of this kind of thing?

UPDATE: Army spokesman confirms the Army asked that the letter not be read from the pulpit.”

h/t Byzantine Texas Blog

Why we do What we do

If you have been following these pages you know that my parish, St. Michael Orthodox Church in Southbridge, Massachusetts has been hosting a Community Meal for the last two years. The idea of this meal is to provide a meal for members of the community, regardless of the position and economic situation. It is also designed to bring community together. People come to the church hall around 4 pm and sit over a cup of coffee and chat and visit with each other. Sometimes a person sits alone at a table but before long they are joined by others and community starts to form.
We have a wonderful crew here that helps serve this meal and clean up and the parish has made the commitment these last two years to fund the meal. We do not charge for the meal but if you like you can leave a little donation in the basket on the table.
We started the meal once a month which then grew into twice a month and has now gone to three times each month starting in February. We were supposed to start in January but the floor in the hall was being replaced. It has been a joy to meet people and sit with them and listen to their stories. A joy and sometimes a heart ache as people share stories about how hard it is to make ends meet.
Last night, as I was “working the room,” I heard one of those stories. There was a man sitting at the table and as I walked by he called out to me and said thank you for providing this meal and thank you for adding another week. He told me how difficult it is to make ends meet with the little bit of money he receives, he is disabled and gets a little money from the State and after paying rent, utilities, and medication there is little left for food. He told me how he has watched the price of food continually increase yet his income has stayed about the same over the last few years. But with all of that said he was still a very happy guy, happy to be with other people and happy to have a meal that he said, “he did not have to cook!”
I walked away thinking, this is why we do this! He is the reason why we do what we do. He is our neighbor and providing a meal for him is showing love for him and that is what we as Christians are called to do.
Sharing a meal with someone is one of the most basic things we can for them. When Jesus met with people he was always concerned for their needs and food was always part of His ministry to them.
I am thankful that we at St. Michaels have decided that we are going to be a church of action and church where her people roll up their sleeves and get their hands dirty. I have said this before, Christianity calls us to action. We cannot call ourselves Christians if we do not GO and DO.

Orthodox Bishops Speak Out Against HHH Mandate

– The Assembly of Canonical Orthodox Bishops of North and Central America, which is comprised of the 65 canonical Orthodox bishops in the United States, Canada and Mexico, join their voices with the United States Conference of Catholic Bishops and all those who adamantly protest the recent decision by the United States Department of Health and Human Services, and call upon all the Orthodox Christian faithful to contact their elected representatives today to voice their concern in the face of this threat to the sanctity of the Church’s conscience.
In this ruling by HHS, religious hospitals, educational institutions, and other organizations will be required to pay for the full cost of contraceptives (including some abortion-inducing drugs) and sterilizations for their employees, regardless of the religious convictions of the employers.
The First Amendment of the U.S. Constitution guarantees the free exercise of religion. This freedom is transgressed when a religious institution is required to pay for “contraceptive services” including abortion-inducing drugs and sterilization services that directly violate their religious convictions. Providing such services should not be regarded as mandated medical care. We, the Assembly of Canonical Orthodox Bishops, call upon HHS Secretary Sebelius and the Obama Administration to rescind this unjust ruling and to respect the religious freedom guaranteed all Americans by the First Amendment.
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