Yesterday

What a glorious day yesterday was! The weather was just amazing and fall is indeed here in New England and I am happy as a clam.

Yesterday was also our Parish Golf Tournament, fondly named after on of our long time parishioners that fell asleep in the Lord a year ago. Sandra, his wife, was present at the meal in the hall after and she was just telling everyone how proud George would be because of all of this. I agree with one exception George IS proud of all that has gone on in his name.

Yesterday was also a great because I got spend time with my three brothers and one of my nephews. Since my ordination and move to the Village I do not get to see my brothers that often. Although we live close, about and hour away, most of the time that they are available is on weekends, and well I work weekends! So we do not get to see each other that often. Sure holidays and what not but not as often as we used too. But yesterday was special and I will treasure yesterday for a long time. Boy did we have fun oh yea we also played a little golf, very little mind you. Good thing this was a best ball tournament or I would still be on the course. I think I am the only priest that does not play golf. I do enjoy it an maybe I will start playing more in the spring.

Well yesterday was a long day but a good day, a fun day. Lots of memories. Thanks to my brothers and nephew for making the effort to come out it was great to hang with them again. Let’s do it again soon!

Follow Up: Accidentally on Purpose

A few weeks back I posted on the program Accidentally on Purpose and my disgust of this program. You can read that post here to refresh your memory.

Well today, Yahoo News is reporting that the program is on the chopping block! I guess my faith in people is being restored as they are not turning to this junk TV but turning away from it. I now need to turn my attention to another program but I will save that for another post.

SCOBA calls first episcopal assembly for May 2010

This is big news!

New York, NY – A Special Session of the Standing Conference of the Canonical Orthodox Bishops in the Americas (SCOBA) met on September 25, 2009 from 10:00 a.m. – 12:30 p.m., hosted by the Chairman of SCOBA, Archbishop Demetrios of America, at the headquarters of the Greek Orthodox Archdiocese of America in Manhattan. The session was attended by the following Members of SCOBA: Archbishop Demetrios, Chairman (Greek Orthodox Archdiocese), Metropolitan Philip, Vice-Chairman (Antiochian Orthodox Archdiocese), Metropolitan Christopher, Secretary (Serbian Orthodox Church), Archbishop Nicolae (Romanian Orthodox Archdiocese), Metropolitan Joseph (Bulgarian Orthodox Church), Metropolitan Jonah (Orthodox Church in America) Archbishop Antony (proxy, Ukrainian Orthodox Church) and Archpriest Alexander Abramov (Representation of the Moscow Patriarchate in the USA).

Also present were the General Secretary and members of the SCOBA Study and Planning Commission representing the SCOBA member Churches.

The entire discussion was focused on the documents related to the “Organization of Episcopal Assemblies” in the regions of the world that are outside the borders of the Autocephalous Churches. These Episcopal Assemblies have been authorized by the Fourth Pre-Conciliar Pan-Orthodox Conference which met at the Orthodox Center of Ecumenical Patriarchate in Chambésy, Switzerland from 6 – 13, June 2009. It was decided unanimously by the Hierarchs that the first such Episcopal Assembly shall be convened during Post-Pentecost Week of 2010, which will fall in the last week of May. The likely days of the Assembly will be May 26-27, 2010. There was also discussion as to the location of the Assembly, with a specific venue to be decided after investigation of locales and resources.

The Hierarchs also outlined an initial staging process, combining Hierarchs of SCOBA with sub-committees, which will formulate the outline of the form and agenda of the Assembly.

h/t AOI Blog

Book Review: The Long Snapper

Hardcover: 256 pages
Publisher: HarperOne; First edition/first printing edition (August 18, 2009)
Language: English
ISBN-10: 0061691399
ISBN-13: 978-0061691393
Product Dimensions: 8.4 x 5.7 x 1 inches

A Cinderella story to be sure. From 7th grade Bible Teacher to World Champion that is the story of Long Snapper Brian Kinchen.

After years in the NFL and being cut by his last team Brian thought his career in the NFL was over. But one day, while teaching a Bible Class his cell phone rang and that call changed his life. He was on his way back in the NFL with the New England Patriots.

The story is not just a football story, although there are many behind the scenes football stories in the book, it is a story of faith. The faith of one man and his desire to do what God wanted him to do not for his own glory but for the glory of God.

Written by the Pulitzer Prize winner Jeffrey Marx this is a story for all to read even if you don’t like football you will be able to identify with the struggle of this man as he came from no where to the top of his profession. A very humble family man he did what he does best, serve his God.

I will share one quote from the book that I believe stands out from all the rest:

Forty-eight days earlier, Brian had been minding his own business with a collection of seventh graders in the comfortable seclusion of a small classroom in Louisiana. The next day, after his tryout with the Patriots, he had stood in the team cafeteria at Gillette Stadium and told Bill Belichich: “… who ever you choose will probably have the team’s entire season in his hands at some point.” Sure enough, that moment was about to come.

And come it did. I highly recommend this book as a story of faith and inspiration.

Americans Who Don’t Identify with a Religion No Longer a Fringe Group

Hartford, Conn. – The 34 million American adults who don’t identify with any particular religious group reflect the general population in terms of marital status, educational attainment, racial and ethnic makeup, and income, according to American Nones: The Profile of the No Religion Population, a new study by Trinity College researchers.

The study was conducted by Trinity Professors Barry Kosmin and Ariela Keysar, assisted by Professor Ryan Cragun of the University of Tampa and Juhem Navarro-Rivera of the University of Connecticut.

“The secularity of the American public is undoubtedly increasing but the pace varies considerably between how individuals belong, believe and behave,” said Kosmin. “The overall trend is being pushed by men and the young but slowed down by women’s greater religiosity.”

Today, there is not a single demographic group in the U.S. that does not include Nones. They exist among the married, widowed, divorced, and never married. Nones are Democrats, Republicans and independents. They are among the least educated and the most educated. They are among the rich and the poor. They can be white, black, Latino or Asian. Nones live in every region and state in the country. “In many ways, Nones are the invisible minority in the U.S. – invisible because their social characteristics are increasingly similar to the general population,” said Keysar.

The name Nones refers to a diverse group of people who do not identify with any of the options in the American religious marketplace. They are the irreligious, the unreligious, the anti-religious, and the anti-clerical. Some believe in God; some do not. Some may participate occasionally in religious rituals; others never will.

There is a variety of belief in God among the Nones, ranging from theism to atheism, although the largest proportion (59 percent) is agnostic or deist. A small minority are atheists. Nones are simply more likely to be skeptics. Nones are not particularly superstitious or partial to New Age beliefs and they are more accepting of human evolution than the general U.S. population. Most Nones are first generation as only 32 percent of current Nones report they had no religion at age 12. That is to say, two-thirds were raised with a religion.

Those are among the findings of a new in-depth look at a slice of the American Religious Identification Survey (ARIS), which questioned 54,461 adults in either English or Spanish between February and November 2008. ARIS 2008, which was released in March of this year, was the third in a series of large, nationally representative surveys of U.S. adults in the 48 contiguous states. ARIS 2008 employed the same research methodology that was used in the 1990 and 2001 surveys. With a sampling error of +/- 0.3 percent, ARIS 2008 provides the only complete portrait of how contemporary Americans’ religious patterns have evolved over the past generation.

The most important and statistically significant finding is the relatively large gender gap. American women remain more religious than men. Whereas 19 percent of American men are Nones, only 12 percent of women are Nones. This is one social factor that has not narrowed since the first ARIS survey in 1990. Even when they identify themselves as Nones, women are less likely to be atheists and to take hard skeptical positions. Thus, gender difference is a brake on the growth of the No Religion population in the U.S.

The 1990s was the decade of the “secular boom.” Regarding the percentage of adult Americans who claim no religious affiliation, the researchers found that it had grown from 8.2 percent in 1990 to 14.2 percent in 2001 and to 15 percent in 2008. The growth of the Nones is a national phenomenon. They are the only group that increased in every state and region of the country during the past 18 years.

In the future, the U.S. can expect to have more Nones given that 22 percent of adults under the age of 30 identify themselves as such, and that they will become tomorrow’s parents. Cragun suggests that, “If current trends continue, the likely outcome is that in two decades, the Nones could account for about one-quarter of the U.S. population.”

In analyzing the data, the researchers determined who these Nones are and what characteristics can be attributed to them. What they found was somewhat surprising.Nones are disproportionately likely to be politically independent (42 percent), one-third of Nones claim Irish ancestry, and 28 percent of the Nones now live in southern states.

“Politically, older Nones were often libertarian Republicans but the younger generation of Nones, born after 1973, has associated the Republican Party with the Religious Right and, as a result, split between the Democrats and the Independents,” said Navarro-Rivera.

For more information or to download a copy of American Nones: The Profile of the No Religion Population, please visit:http://www.americanreligionsurvey-aris.org/reports/NONES_08.pdf

23 September ~ St. Adamnan

Abbot of Iona, born at Drumhome, County Donegal, Ireland, c. 624; died at the Abbey of Iona, in 704. He was educated by the Columban monks of his native place, subsequently becoming a novice at Iona in 650. In 679 he succeeded to the abbacy of Iona, which position he held up to his death. He was also president-general of all the Columban houses in Ireland. During his rule he paid three lengthy visits to Ireland, one of which is memorable for his success in introducing the Roman Paschal observance. On his third visit (697) he assisted at the Synod of Tara, when the Cain Adamnain, or Canon of Adamnan (ed. Kuno Meyer, London, 1905) was adopted, which freed women and children from the evils inseparable from war, forbidding them to be killed or made captive in times of strife. It is not improbable, as stated in the “Life of St. Gerald” (d. Bishop of Mayo, 732), that Adamnan ruled the abbey of Mayo from 697 until 23 Sept., 704, but in Ireland his memory is inseparably connected with Raphoe, of which he is patron.

From a literary point of view, St. Adamnan takes the very highest place as the biographer of St. Columba (Columcille), and as the author of a treatise “De Locis Sanctis”. Pinkerton describes his “Vita Columbae” as “the most complete piece of biography that all Europe can boast of, not only at so early a period but even through the whole Middle Ages”. It was printed by Colgan (from a copy supplied by Father Stephen White, S.J.), and by the Bollandists, but it was left for a nineteenth-century Irish scholar (Dr. Reeves, Protestant Bishop of Down, Connor and Dromore) to issue, in 1837, the most admirable of all existing editions. St. Bede highly praises the tract “De Locis Sanctis”, the autograph copy of which was presented by St. Adamnan to King Aldfrid of Northumbria, who had studied in Ireland. The “Four Masters” tells us that he was “tearful, penitent, fond of prayer, diligent and ascetic, and learned in the clear understanding of the Holy Scriptures of God.” His feast is celebrated 23 September.

23 September ~ The Conception of St. John the Baptist

This came to pass fifteen months before the birth of Christ, after the vision of the Angel that Zacharias, the father of the Forerunner, saw in the Temple while he executed the priest’s office in the order of his course during the feast of the Tabernacles, as tradition bears witness. In this vision, the Archangel Gabriel appeared to Zacharias and said to him, “Thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John” (Luke 1:13). Knowing that Elizabeth was barren, and that both he and she were elderly, Zacharias did not believe what the Angel told him, although he had before him the example of Abraham and Sarah, of Hannah, mother of the Prophet Samuel, and of other barren women in Israel who gave birth by the power of God. Hence, he was condemned by the Archangel to remain speechless until the fulfilment of these words in their season, which also came to pass (Luke 1:7-24).

Apolytikion in the Fourth Tone

Rejoice, O thou barren one who hadst not borne until now; for lo, in all truth thou hast conceived the lamp of the Sun, and he shall send forth his light over all the earth, which is afflicted with blindness. Dance, O Zacharias, and cry out with great boldness: The one to be born is the blest Prophet of God Most High.

Kontakion in the First Tone

Great Zacharias now doth rejoice with resplendence; Elizabeth his glorious yoke-mate exulteth; for she hath conceived divine John the Forerunner worthily, whom the great Archangel had announced with rejoicing, whom, as it is meet, we men revere as a sacred initiate of grace divine.

From www.goarch.org

19 September ~ Theodore of Tarsus

Archbishop of Canterbury. AD 602-690.

A native of Tarsus in Cilicia, Theodore was born about AD 602. Having studied in Athens, he visited Rome and, whilst there, was appointed by Pope Vitalian to the See of Canterbury, which had been vacant for four years. Theodore arrived in England in AD 669 and was well received everywhere. He was the first Archbishop whose authority the whole English Church was willing to acknowledge…

The aims which Theodore set before himself were the organization of the Church and the encouragement of learning. He therefore consecrated Bishops to fill the vacant Sees and subdivided the existing Dioceses.

Wilfrid, who at this time ruled all the Church north of the Humber, resisted the attempt to deprive him of any part of his Diocese; but although on his appeal to Rome, the papal decision was given in his favour, Theodore proceeded with the subdivision of the Northumbrian episcopate. Shortly before his death, he was reconciled to Wilfrid, who was restored to his See.

The diocesan system which Theodore sought to establish was accepted by a Synod of the united English Church held at Hertford in AD 673. Another Synod, held at Hatfield in 680, affirmed the adhesion of the English Church to the Catholic Faith.

The enlightened zeal of Theodore allowed learning to flourish in England. Under his direction, and with the able help of Hadrian and Benedict Biscop, seminaries were founded at many of the Monasteries. Theodore died on 19th September AD 690.

Welcome

Welcome tho those who have come here for the first time. Yesterday this blog saw well over 100 hits for the first time! Most of you came for the article on Catholic Orthodox Unity and some of you left comments. Very Cool!

I hope you return and tell your friends!

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