Book Review: From Baptist to Byzantium

From Baptist to Byzantium
How a Baptist Missionary Traveled Halfway Around
the World to Find the Ancient Orthodox Faith
James Early
Regina Orthodox Press

I first met the author of this book on Facebook. As a fellow Orthodox priest I like to friend as many others as I can. Fr. James and I began a discussion long before I even knew he wrote this wonderful book. So I asked for a copy to review for the blog and he sent me one. Thanks Fr. James!

The book is one of the books I read on my recent retreat and I have to say I could not put the book down. Fr. James has a very easy writing style that makes it easy to picture everything he is writing about. His ability to pour out his thoughts in written form make this book, in this reviewers mind, a new classic of Orthodox Spirituality.

As the subtitle suggests, this book traces the journey of a baptist missionary home to the ancient faith. Fr. James is the second person I know who converted to Orthodoxy whilst serving as a missionary in an Orthodox country. The struggles that he and his family faced are very common to those who come to the Orthodox Church from an Evangelical Protestant background.

I will share one quote from the book as I think it sums up the feelings to a tee:

“Now, I was facing one of the greatest challenges of my life: persuading a bunch of hormone-driven seventh and eighth graders to want to learn math! Jennifer and I had frozen in Prague, battled drought and angry nationals in Tuzla, been evacuated from Banja Luka, had nearly been snowed under in Sarajevo, and had experienced a crisis of faith that led to the end of our careers. After all this, I thought that teaching in the good old U.S.A. would easy. Boy was I wrong!”

After the story ends, the valuable part of the book is the appendix. Fr. James includes very helpful hints in dealing with relatives or friends questioning conversion and lists several helpful books. Every Orthodox Should have these books in their own library and if they have not read them they need too.

Fr. James, welcome home and thanks for putting your story on paper for the ages to read. I would recommend this book to all Orthodox and to those of you who would be considering a conversion.

The Nativity of Our Most Holy Lady the Theotokos and Ever-Virgin Mary

According to the ancient tradition of the Church, the Theotokos was born of barren and aged parents, Joachim and Anna, about the year 16 or 17 before the birth of Christ. Joachim was descended from the royal line of David, of the tribe of Judah. Anna was of the priestly tribe of Levi, a daughter of the priest Matthan and Mary, his wife.

Apolytikion in the Fourth Tone

Your birth, O Theotokos, brought joy to the whole world, for from you dawned the sun of righteousness, Christ our God. Freeing us from the curse, He gave us His blessings. Abolishing death, He granted us eternal life.

Kontakion in the Fourth Tone

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: “The barren one gives birth to the Theotokos, who nourishes our life.”

6 September ~ The Miracle at Colassai of Archangel Michael

The feast today in honour of the Archangel Michael commemorates the great miracle he wrought when he delivered from destruction a church and holy spring named for him. The pagans, moved by malice, sought to destroy the aforesaid church and holy spring by turning the course of two rivers against them. But the Archangel appeared and, by means of the Cross and a great earthquake that shook the entire area, diverted the waters into an underground course. Henceforth, the name of that place changed from Colossae to Chonae, which means “funnels” in Greek.

Resurrectional Apolytikion in the Fourth Tone

When the women Disciples of the Lord had learned from the Angel the joyful message of the Resurrection and had rejected the ancestral decision, they cried aloud to the Apostles triumphantly: Death has been despoiled, Christ God has risen, granting His great mercy to the world.

Resurrectional Kontakion in the Fourth Tone

Savior and Deliverer is He who raised up from the tomb and from the bonds those born on earth, for He is God; and He destroyed Hades’ bars and gates, and on the third day arose, as the Master of all.

Seasonal Kontakion in the Fourth Tone

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: “The barren one gives birth to the Theotokos, who nourishes our life.”

Greet One Another With A Holy Kiss

V. Rev. Fr. Nicholas Apostola
Pastor, St. Nicholas Orthodox Church
Guest Blogger

This is the thirteenth Sunday after Pentecost and we conclude reading from St. Paul’s First Letter to the Corinthians. The verses of today’s lesson (1 Corinthians 16:13-24) form the conclusion of the letter, St. Paul’s final admonition and greetings. He tells them that he is sending his younger disciple Timothy to work with them (v. 10) and that Apollos has decided to come to them later (v. 12), perhaps not to seem to be interfering with Timothy’s ministry.

After all of the difficult things he has had to say to them, he leaves them with these words of both admonition but especially of encouragement: “Be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love.” (v. 13-14) As we reflect on the issues and even strife that had been afflicting the Corinthian community, we can see the power and wisdom of his counsel. “Be watchful!” — because they were spiritually asleep. “Stand firm in your faith!” — because they had been waverying, questioning the very foundational principles that Paul had taught them. “Be courageous! Be strong!” — because they had, in a cowardly and weak fashion, succumbed the passions of pride, selfishness and factionalism.

The most important piece of advice, however, was: “let all that you do be done in love.” The source of the conflicts in Corinth was the lack of love among the brothers and sisters there. The remedy he gave them was to monitor their motives before acting or speaking. Were they doing what they were doing out of love, or for some other reason? We should see this as powerful advice for us as well. At home, at work, among friends and within the Church, is love at the heart of our motivation? When we might need to speak a hard word, is it out of love or anger? In this one phrase St. Paul offers the Corinthians a cure for what has afflicted them.

St. Paul waits until the end to address what could be the most divisive issue: Who was it that wrote to St. Paul? Which members of community journeyed to see him? He was cryptic about this at the beginning of the Letter referring to them simply as “Chloe’s people.” (v. 1:11) Here he tells them plainly, but subtly. “Now, brethren, you know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints; I urge you to be subject to such men and to every fellow worker and laborer. I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence; for they refreshed my spirit as well as yours. Give recognition to such men.” (v. 15-18)

He gives the Corinthians reasons why he is listening to these men. He says that Stephanas and his household were the first converts, not just in Corinth, but in all of Greece (Achaia). In addition they are devoted, giving of themselves for all of the “saints.” He urges the Corinthians to listen to him and “fellow workers” like him. He also mentions Fortunatus and Achaicus in this regard, and then he says something we can all understand, “they have made up for your absence; for they refreshed my spirit as well as yours.”

When we have lived in a place for a period of time and then moved somewhere else, or, if other people who we have known and loved move away and come to visit, when they are with us they bring news and a real presence of those we miss. In a certain sense they “make up for the absence” of those not present. In this case there is something more. The presence of St. Paul’s “fellow workers” comforts him. He is reassured by their being with him, but even more by their words of encouragement and commitment to the Gospel. St. Paul has confidence in them and knows that through them the Corinthian community will be strengthened.

“The churches of Asia send greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. All the brethren send greetings.” (v. 19-20) This may seem like a perfunctory thing, but there is a profound message here: there is a deep connection of those who share the same faith in our Lord Jesus Christ. This shared faith makes us all brothers and sisters in a way that biology can only emulate.

He tells them, “Greet one another with a holy kiss.” (v. 20) St. John Chrysostom says that this is the only place where St. Paul tells people to do this, explicitly. This is not quite the case because he does end a few other letters similarly. However, St. John larger point is that the deep divisions and hard feelings within that community needed to be healed, and healed face to face. It is hard to avoid the issues at hand when faced with kissing one another. But the kiss must be “holy”; a spiritual encounter.

Finally, St. Paul says, “I, Paul, write this greeting with my own hand.” (v. 21) Surely he had a scribe writing the Letter. He takes the parchment and finishes the Letter himself, so that they will know the depth of his love for them. He then says something that will get their attention: “If any one has no love for the Lord, let him be accursed.” (v. 22) The Greek word we translate as “accursed” is “anathema” which has a much stronger sense. The Corinthians would have been shaken.

St. Paul uses an Aramaic phrase: “Marantha,” meaning: “Lord, come!” (v. 22) This was the fervent prayer of early Christians, as it is ours, that the Lord come! and soon.

He finishes by blessing them: “The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.” (v. 23-24)

Is Outrage!

Over on the blog Adventures of an Orthodox Mom, the author takes on the Dallas Morning News and their recent depiction of the Icon of Christ with the head of Harry Potter. I find this very offensive and as the Orthodox Mom says: “Do you think that if this were an altered image of Allah, the Muslim community would be quiet? Why is it that Christians are supposed to see the face of their Lord and Saviour, He who created the world, defaced and then to top it off stay quiet about it?”

So here it is, it is up to you now write if you like, and I hope people will. I think we should send them copies of the real Icon. Think about it if every Orthodox Christian sent an Icon of Christ the them that would be big!

The Dallas Morning News

508 Young St.
Dallas, TX 75202

214-977-8222

Linda Crosson
Religion Editor
214-977-7788
religion@dallasnews.com

Scotch Broth

This is a great recipe that I actually have on the stove right now. Thanks to Margot Johnston for this recipe

2 T Butter
1 qt diced onion
1 qt diced celery
2 lbs diced lean beef
8 qt cold water
2-3 beef bullion cubes
1/2 cup ea. barley, split yellow & green peas, lentils
4 c carrot
4 c potato
4 c turnip
1 whole leek

To a 16 quart heated pot, add butter. Simmer onions and celery until tender. Add diced meat and brown, stirring occasionally. When beef is browned, add cold water to about half the pot. Leave on medium heat. Whilst this is heating, cut, shred, or dice carrot, potato, turnip and leek. Add to the pot with everything else. Salt and pepper to taste. Add more water if needed. Simmer for about 4 hours. Note: Do not leave out the leeks. They add more flavor that you might imagine. You might also consider adding parsnips. This may be frozen in containers in the freezer.

Accidentally on Purpose

Okay I am back from retreat and ready to take on the world! One good thing about retreat is you get to charge your batteries and pray, read, and think… A lot!

So the fall TV season is soon to be upon us and the first new program I am taking aim at is the one in the title above. This show will be on CBS. Here is the shows description from wikipedia:

Accidentally on Purpose will follow Billie, a San Francisco movie critic in her 30s, who gets pregnant after an affair with a man named Zack (Jon Foster) who is in his 20s. To make matters more complicated, Billie has decided to keep both her baby and her new beau. And on top of that, she just broke up with her boss, James,who wants to resume their relationship after being humiliated.

Thanks to this unexpected arrival, Billie and Zack have agreed to live together platonically. While Billie receives encouragement and advice from her party girl best friend Olivia and her conventional younger married sister Abby, she also has to deal with Zack’s freeloading friend Davis, among others, when they start turning her place into a frat house, leaving Billie to question whether she’s living with a boyfriend, a roommate, or if she just has a second child to raise.

Okay first off she is keeping the baby that is good. However, I have highlighted a few key passages from this description, after an affair, broke up with her boss, living with a boyfriend! This kind of TV needs to stop. We need to write to CBS and the sponsors of this program and demand that they remove this trash from TV. This is the problem with society today we glorify this kind of activity when we should be calling it what it is… wait for it… SIN!

I hate to be the first one to say it but sex outside of marriage is WRONG! Living with your boyfriend is WRONG! 80% of marriages that begin with living together end in divorce. We need to band together and stop this trash TV. Sorry to be so blunt about it but we stopped talking about sin and this is what it has come too. I have been silent on these issues far too long and that is going to change. Rise up good people and take back the airwaves!

Recently there was a news story about Glenn Beck supposedly calling Pres. Obama a racist. I don’t know if he did and I don’t care if he did. But there was such a hue and cry that 35 of his sponsors bailed on him. Let’s see if we can do the same thing.

Stay tuned I will be watching to see what else is trash!

Retreat

As reported earlier I am off today on retreat. Well a mini retreat of sorts. I am heading down to South Canaan, PA to St. Tikhon Monastery. I have always wanted to go to St. Tikhon because the monastery is the resting place of one of my all time favorite American saints St. Alexis Toth.

On my altar st St. Michael’s I have a relic of St. Alexis and I pray to him daily I will now have the opportunity to pray at the saints tomb. He was a wonder of missionary zeal and stood in the face of adversity and was able to bring people to the church. I look forward to praying for all of you at his tomb.

I am also looking forward to the rest and catching up on reading. I will also prepare for the Bible Study that I will teach starting in a few weeks on 1st and 2nd Corinthians. Staying current on reading is getting harder and harder but we need to stay current with our theological reading.

So blogging will stop after this post until Thursday or Friday. Please pray for me and I for you.

31 August ~ St. Aidan of Lindisfarne

Bishop of Lindisfarne. Born in Ireland; died 651.
Also known as Aeda or Áedán (in old Irish).

Saint Aidan is said to have been a disciple of Saint Senan (f.d. March 8) on Scattery Island, but nothing else is known with certainty of his early life before he became a monk of Iona…

He was well received by King Oswald, who had lived in exile among the Irish monks of Iona and had requested monks to evangelize his kingdom. The first missionary, Corman, was unsuccessful because of the roughness of his methods, so Aidan was sent to replace him. Oswald bestowed the isle of Lindisfarne (Holy Island) on Aidan for his episcopal seat and his diocese reached from the Forth to the Humber.

By his actions he showed that he neither sought nor loved the things of this world; the presents which were given to him by the king or other rich men he distributed among the poor. He rarely attended the king at table, and never without taking with him one or two of his clergy, and always afterwards made haste to get away and back to his work.

The centre of his activity was Lindisfarne, off the coast of Northumberland, between Berwick and Bamburgh. Here he established a monastery under the Rule of Saint Columcille; it was not improperly been called the English Iona, for from it the paganism of Northumbria was gradually dispelled and barbarian customs undermined. The community was not allowed to accumulate wealth; surpluses were applied to the needs of the poor and the manumission of slaves. From Lindisfarne Aidan made journeys on foot throughout the diocese, visiting his flock and establishing missionary centres.

Aidan’s apostolate was advanced by numerous miracles according to Saint Bede, who wrote his biography. It was also aided by the fact that Aidan preached in Irish and the king provided the translation. Saint Aidan took to this monastery 12 English boys to be raised there, and he was indefatigable in tending to the welfare of children and slaves, for the manumission of many of whom he paid from alms bestowed on him.

The great king Saint Oswald assisted his bishop in every possible way until his death in battle against the pagan King Penda in 642. A beautiful story preserved by Saint Bede tells that Oswald was sitting at dinner one Easter day, Saint Aidan at his side, when he was told a great crowd of poor people were seeking alms at the gate. Taking a massive silver dish, he loaded it with meat from his own table and ordered it distributed amongst the poor, and ordered the silver dish to be broken in fragments, and those too distributed to them. Aidan, Bede says, took hold of the king’s right hand, saying “Let this hand never decay!” His blessing was fulfilled. After Oswald’s death his incorrupt right arm was preserved as a sacred relic.

Oswald’s successor, Saint Oswin, also supported Aidan’s apostolate and when in 651, Oswin was murdered in Gilling, Aidan survived him only 11 days. He died at the royal castle of Bamburgh, which he used as a missionary centre, leaning against a wall of the church where a tent had been erected to shelter him. He was first buried in the cemetery of Lindisfarne, but when the new church of Saint Peter was finished, his body was translated into the sanctuary.

The monks of Lindisfarne, fleeing repeated Viking attacks, abandoned their holy island in 875, taking with them the relics of St. Oswald and St. Aidan packed into the coffin containing St. Cuthbert’s uncorrupted body. For over 100 years the monks wandered, settling here and there, and founding churches. In 995, fearing another attack from Danish raiders, the monks again fled with their precious relics. According to legend, when the monks approached the town of Durham the coffin began to grow heavy and one of the monks had a dream in which Cuthbert said his body would finally rest at ‘Dunholme’. None of the monks knew of such a place but, inquiring of local villagers, overheard two women speaking about a lost cow which was said to have strayed into ‘the Dunholme’. Investigated by the monks, this turned out to be a wooded promontory in a loop above the River Wear, which is where Durham cathedral now stands.

The monks of Glastonbury claimed that they held the bones of St. Aidan of Lindisfarne (in Northumberland) as early as the 11th century. We know that this was not his whole body, as it was accepted that half of it lay at Iona in Scotland, and some relics were also claimed by Durham Cathedral. As only a partial saint and the earliest recorded, it seems likely that Aidan may have been the only Northern relic brought south to Glastonbury by Tyccea, though not apparently because of the Viking threat.

Saint Bede highly praises the Irish Aidan who did so much to bring the Gospel to his Anglo-Saxon brothers. “He neither sought nor loved anything of this world, but delighted in distributing immediately to the poor whatever was given him by kings or rich men of the world. He traversed both town and country on foot, never on horseback, unless compelled by some urgent necessity. Wherever on his way he saw any, either rich or poor, he invited them, if pagans, to embrace the mystery of the faith; or if they were believers, he sought to strengthen them in their faith and stir them up by words and actions to alms and good works.”

He wrote that Saint Aidan “was a man of remarkable gentleness, goodness, and moderation, zealous for God; but not fully according to knowledge… “By which Bede means that he followed and taught the liturgical and disciplinary customs of the Celtic Christians, which differed from those of Continental Christianity. Montague notes that one effort of Anglo-Saxon education being conducted by Irish monks was that English writing was distinguished by its Irish orthography. Aidan brought to Ireland the custom of Wednesday and Friday fasts [see the Didache].

In art, Saint Aidan is portrayed as a bishop with the monastery of Lindisfarne in his hand and a stag at his feet (because of the legend that his prayer rendered invisible a deer pursued by hunters). He might also be portrayed (1) holding a light torch; (2) giving a horse to a poor man; (3) calming a storm; or (4) extinguishing a fire by his prayers, He is especially venerated at Glastonbury, Lindisfarne, and Whitby.

Meditation of His Eminence Archbishop Nicolae at the feast of the Beheading of St. John the Baptist 2009

The day of August 29 is a day of strict fast in the Orthodox calendar. This is to commemorate a grave moment in the history of humankind, the death of the last and greatest prophet of the Old Testament.

St. John is the Forerunner and Baptizer of the Savior Christ. He is the one who prophesied the Messiah from his mother’s womb and has later fulfilled this proclamation on the banks of the Jordan. He was the one who advised people toward repentance because “the kingdom of the heavens was near.” He welcomed and counseled those who understood the message. He is the one who has shown Christ as the Lamb of God who takes away the sins of the world. Further yet, he is the one who has scolded Herod for the sin of adultery with his sister-in-law.

We know the tragic episode of the death of St. John. The holy evangelist Mark tells us that “for Herod feared John, knowing that he was a just and holy man, and he protected him. And when he heard him, he did many things, and heard him gladly.” Here we have the description of the relationship between a king and an adviser valued for his wisdom. Moreover, we note the respect toward the adviser, for he was a “just and holy” man. But the sinful passion clouded the mind of the king and he makes an oath to Herodias’ daughter to grant her whatever she asks up to half his kingdom. The passions were at war with the poor king. Adultery does not appear to be conquered by avarice, for he does not forget to keep half his kingdom. Above all however, Herod proved his cruelty by fulfilling an unlawful oath. He did not want to sadden Herodias’ daughter, writes St. Mark, and fulfills her request, and has St. John beheaded even though he was “exceedingly sorry”. (Mark 6:26) This event seems to herald another wretched event of a leader who washed his hands saying that he is not guilty of the blood of another just man, of Christ. Those chosen to do justice show themselves unworthy of their vocation and murderers, being conquered by tempting passions. But history notes the tragic end of all these have dishonored their calling and spilled honest blood.

We understand now why we fast on this day. We fast so as to not overlook that temptation can lead to murder, that satisfying the stomach and the clouding of the mind by drinking can lead us to make tragic decisions in our life. Moreover, this event reminds us that that fasting is a restraint for our passions, and self-restraint helps our prayer and meditation.

Two thousand years ago St. John was the prophet of repentance, because his judgment was nearing. From then until today we have his example of a martyr’s death for justice and truth. But this example is not a history lesson which we may forget, but a permanent cry of the “just and holy one” that repentance is necessary as preparation for entrance into the Kingdom.

†NICOLAE

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