Being Famous Doesn’t Make You Moral

Fr. Stephen Freeman takes a look at traditional morality and how we should live our lives.

The news story is so common that the name can be left blank. ”N. confessed today that he has been unfaithful to his wife and children and let down his fans. ‘I want to say I’m sorry for what I’ve done and ask God’s forgiveness.’” I do not believe that our nation is suffering a rash of infidelities. We are suffering a rash of cheap shots – easily made because the targets are too big to miss.

A Basketball Coach, a Senator, a Congressman, a News Anchor – these, and similar folk, are all people that our entertainment culture has “writ large.” The few minutes of fame afforded certain figures usually brings additional wealth and influence. Many of those around them are eager to use the cache of their presence for their own ends – sometimes the ends even seem good. Thus the commonplace headliner at a local evangelical church – the popular coach or the football star. It carries a not so hidden message: ‘Jesus is a winner.’

Read the Rest Here

16 August ~ St. Roque

Born at Montpellier towards 1295; died 1327. His father was governor of that city. At his birth St. Roch is said to have been found miraculously marked on the breast with a red cross. Deprived of his parents when about twenty years old, he distributed his fortune among the poor, handed over to his uncle the government of Montpellier, and in the disguise of a mendicant pilgrim, set out for Italy, but stopped at Aquapendente, which was stricken by the plague, and devoted himself to the plague-stricken, curing them with the sign of the cross. He next visited Cesena and other neighbouring cities and then Rome. Everywhere the terrible scourge disappeared before his miraculous power. He visited Mantua, Modena, Parma, and other cities with the same results. At Piacenza, he himself was stricken with the plague. He withdrew to a hut in the neighbouring forest, where his wants were supplied by a gentleman named Gothard, who by a miracle learned the place of his retreat. After his recovery Roch returned to France. Arriving at Montpellier and refusing to disclose his identity, he was taken for a spy in the disguise of a pilgrim, and cast into prison by order of the governor, — his own uncle, some writers say, — where five years later he died. The miraculous cross on his breast as well as a document found in his possession now served for his identification. He was accordingly given a public funeral, and numerous miracles attested his sanctity.

In 1414, during the Council of Constance, the plague having broken out in that city, the Fathers of the Council ordered public prayers and processions in honour of the saint, and immediately the plague ceased. His relics, according to Wadding, were carried furtively to Venice in 1485, where they are still venerated. It is commonly held that he belonged to the Third Order of St. Francis; but it cannot be proved. Wadding leaves it an open question. Urban VIII approved the ecclesiastical office to be recited on his feast (16 August). Paul III instituted a confraternity, under the invocation of the saint, to have charge of the church and hospital erected during the pontificate of Alexander VI. The confraternity increased so rapidly that Paul IV raised it to an archconfraternity, with powers to aggregate similar confraternities of St. Roch. It was given a cardinal-protector, and a prelate of high rank was to be its immediate superior (see Reg. et Const. Societatis S. Rochi). Various favours have been bestowed on it by Pius IV (C. Regimini, 7 March, 1561), by Gregory XIII (C. dated 5 January, 1577), by Gregory XIV (C. Paternar. pont., 7 March, 1591), and by other pontiffs. It still flourishes.

From the Catholic Encyclopedia

The Calling of a Bishop is to Preach the Gospel

The following article by Bradley Nassif is a great look at the ministry of the Bishop. It appeared recently on the website of Orthodoxy Today. I recommend the article as well as the web site for your continued education and edification.

The purpose of this brief, and incomplete, reflection is to focus on the centrality of the gospel in the ministry of a bishop. It is not intended to promote a partisan perspective on any issue facing the contemporary Orthodox Church – Antiochian, Greek or O.C.A. It simply spotlights what the calling of a bishop is to be.

I want to be clear that this article is not a response to the recent discussions of the Antiochian bishops or the Holy Synod. It is a timeless reflection — a positive statement — of what the primary work of a bishop should be, regardless of his geographical location or the time of history in which he lives. It is vitally important that we understand the bishop’s calling because the gospel of Jesus Christ lies at the very center of his ministry among us.

Read the Rest Here

Chapel in the Mall

I love this idea and think we Orthodox should consider it. What a great way to reach people by going where they are!

h/t to the American Papist

Catholic Femina spots a Capuchin-run Catholic chapel …. located in a Colorado Springs shopping mall.

It’s not often you find directions to a chapel that include phrases like “between Burlington Coat Factory and Dillards.”

I like the fact that they have confessions available during all mall open hours. Between Cinnabon and Victoria’s Secret there’s plenty of opportunities for some serious capital sinning.

The chapel is supported by the Knights of Columbus and local bishop Michael Sheridan.

What do you think about this idea? Is it an innovative evangelization idea? Or an inappropriate space for Sacraments? Or something else?

I’d like to hear your thoughts.

14 August ~ Micah the Prophet

This Prophet (whose name means “who is like God?”), was a Morasthite from the land of Judah. He prophesied more than fifty years in the days of Joatham, Ahaz, and Hezekias, Kings of Judah. These kings reigned in the eighth century before Christ. From this it is clear that this Michaias is not the one who was the son of Iembla (or Imlah-III Kings 22:8), who censured Ahab and was murdered by Ahab’s son Joram, as the Synaxaristes says; for this Joram reigned the ninth century before Christ. Yet Michaias was still prophesying, as mentioned above, in the days of Hezekias, who was a contemporary of Hosea and Esaias, and of Hoshea, the last King of the ten tribes of Israel, when that kingdom was destroyed by Salmanasar (Shalmaneser), King of the Assyrians (IV Kings 17: 1 – 16; 18: 1). This Michaias is sixth in rank among the minor Prophets. His book of prophecy is divided into seven chapters; he prophesied that the Christ would be born in Bethlehem (Michaias 5: 2). In the reign of Saint Theodosius the Great, the holy relics of the Prophets Michaias and Abbacum were found through a divine revelation to Zebennus, Bishop of Eleutheropolis (Sozomen, Eccl. Hist., Book VII, 29).

From www.goarch.org

Stephen Hawking: I would not be alive without the NHS

The Telegraph

The British physisist spoke out after Republican politicians lambasted the NHS as “evil” in their effort to stop President Barack Obama’s reforms of US health care which will widen availability of treatment but at a cost to higher earners who will pay higher insurance premiums.

“I wouldn’t be here today if it were not for the NHS,” he said. “I have received a large amount of high-quality treatment without which I would not have survived.”

Prof Hawking, who has had Lou Gehrig’s disease for 40 years, was in Washington to be awarded the America’s highest civilian honour, the Presidential Medal of Freedom.

He received emergency treatment in April at Addenbrooke’s hospital in Cambridge. An American newspaper subsequently used Prof Hawking as an example of the deficiencies of the NHS. “People such as scientist Stephen Hawking wouldn’t have a chance in the UK, where the National Health Service would say the life of this brilliant man, because of his physical handicaps, is essentially worthless,” it claimed.

A Twitter campaign defending the NHS emerged to give an outlet for protests against the controversy that arose out of Mr Obama’s drive to reform American healthcare. Users of the micro-blogging service have been posting messages in support of the British health care system.

Urbanitejewelry, an American in Britain, wrote: “I’m an american in the UK. Had a bad health scare a few months back and was well taken care of, no money involved. incredible.”

Health Care Debate Continued

For far too long I have been looking at secular resources for the health care debate when I should have been reading Christian resources. Recently I came across the web page of Sojourners and they have some great resources from a Christian point of view on the health care debate. The bottom line is that health care affects people and if people are involved then Christians have to be involved.

Here are some links for your reading and I do hope you will take the time to read the resources here:

A Guide to the Health-Care Reform Debate [pdf]

A Guide to the Health-Care Reform Debate (2-page version) [pdf]

Three Moral Issues of Health Care
by Jim Wallis

A Visit to the ER
by Jim Wallis

Heal Thyself?
by Elizabeth Edwards

A Matter of Life and Death
by Mary Kay Henry

The Healing Church
by Karin Granberg-Michaelson

An Open Letter to Conservative Christians in the U.S., On Health Care

By Brian McLaren

Dear friends,

Although today I would not call myself a political or social conservative, I am grateful for my heritage as an Evangelical Christian: my faith is rooted in a personal relationship with God through Jesus Christ, I honor and seek to live in harmony with the Scriptures, and I love to share the good news of God’s love with others. Since my teenage years when I decided to follow Jesus, I have pursued wholehearted discipleship, and my life has been shaped by that commitment. After completing graduate school and teaching college English, I became a church planter and pastor and served in the same congregation for twenty-four years.

Read the rest Here

Truth-telling and Responsibility in Health Care

by Jim Wallis
08-06-2009

I have said that one important moral principle for the health-care debate is truth-telling. For decades, the physical health and well-being of our country has been a proxy battle for partisan politics. Industry interests and partisan fighting are once again threatening the current opportunity for a public dialogue about what is best for our health-care system. What we need is an honest and fair debate with good information, not sabotage of reform with half-truths and misinformation.

Yet in recent weeks, conservative radio ads have claimed that health-care reform will kill the elderly (it won’t), that it will include federal funding for abortion (it doesn’t), and that it is a socialist takeover of the health-care system (it isn’t). The organizations promoting these claims, including some Religious Right groups, are either badly misinformed, or they are deliberately distorting reality.

A particularly egregious example is an ad that the Family Research Council has run in selected states. It depicts an elderly man and his wife sitting at their kitchen table. He turns to his wife and says, “They won’t pay for my surgery. What are we going to do?” He continues, “and to think that Planned Parenthood is included in the government-run health-care plan and spending tax dollars on abortion. They won’t pay for my surgery, but we’re forced to pay for abortion.”

These kinds of ads should be stopped. They do not contribute to the debate that is needed to ensure that all Americans have access to quality, affordable health care. It is rather exactly the kind of misinformation campaign that could destroy needed reform. We should all denounce these ads and urge that the debate be about the real issues.

President Obama said, “I think we also have a tradition of, in this town, historically, of not financing abortions as part of government-funded health care. Rather than wade into that issue at this point, I think that it’s appropriate for us to figure out how to just deliver on the cost savings, and not get distracted by the abortion debate at this station.” There is growing agreement from both pro-life and pro-choice that health-care reform should not include funding for abortion, but should be abortion-neutral. We will continue monitoring the ongoing legislative process to maintain that principle.

Even worse than advertising, since Congress has gone into its summer recess, organized protests are being mounted at local town hall meetings. The Washington Post reported this morning that Democrats have been met by taunts, jeers, and, in one case, an effigy. Rep. Lloyd Doggett (D-Tex.) was confronted by some 200 people holding signs calling him a “traitor to Texas” and a “devil to all people.” And the Post cited a “‘strategy memo,’ issued by the Connecticut-based group Right Principles, which calls on conservatives to ‘pack the hall’ and ‘yell out and challenge’ lawmakers.”

We must all say loudly and strongly that misinformation and angry mobs are not how democracy functions. While freedom of speech and freedom of assembly are certainly our rights, those rights must always be exercised with responsibility and accountability.

Health-care reform that will provide quality, affordable health care for all Americans is essential. It is a moral imperative that in a nation as prosperous as ours, no American should go without health care, especially the poorest and most vulnerable among us. Reasonable people may differ on how best to accomplish this goal, and I welcome the rigorous policy debate currently under way in the House and Senate. But in the final analysis, it should be a moral priority for all of us.

I urge you to write your member of Congress, attend local town meetings in your communities, and respectfully but strongly make these points. It is our moral obligation as people of faith.

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