Bucharest, Jun. 11, 2008 (CWNews.com) – The Orthodox prelate who shared Communion with Catholics at an Eastern-rite liturgical service in May now could face excommunication from the Romanian Orthodox Church.

Orthodox Metropolitan Nicolae Corneanu of Banat joined Romanian Catholic Bishop Alexandru Mesian of Lugoj at the altar on May 25, sharing the Eucharist with the Catholic prelate. His action outraged some Orthodox believers, and the Romanian Orthodox synod announced that Metropolitan Corneanu “may be asked to give an appropriate explanation” at a synod meeting in July.

Now another Romanian Orthodox leader, Metropolitan Bartolomeu of Cluj, has introduced a move to excommunicate Metropolitan Corneanu. That proposal will be discussed at the orthodox Synod meeting in early July.

The move to excommunicate Metropolitan Corneanu has inflamed new hostility toward Catholics– and especially Eastern-rite Romanian Catholics– among Orthodox hard-liners who regard any association with Catholics as suspicious. Critics have also raised heresy charges
against the Orthodox Bishop Sofronie of Oradea, who participated in an ecumenical blessing-of-the-water service in January, on the feast of the Baptism of Christ, with his Romanian Catholic counterpart.

Metropolitan Corneanu has said that he does not regret joining Catholic bishops in the Divine Liturgy. But the Orthodox prelate has rejected the idea that he is likely to become a Catholic, saying that he is loyal to the Orthodox Church and will accept the consequences of his actions.

Editors Note: That’s it let us use the very thing that should bring us together to keep us apart. Jesus must be very happy today. God save us from these clowns!

Andrus views proposal as ‘a way forward’ to support gay marriage rights
By Pat McCaughan –>June 11, 2008

[Episcopal News Service] Bishop Marc Andrus of the Diocese of California is encouraging all couples, regardless of sexual orientation, to obtain secular marriages before seeking the church’s blessing, as a way to support same-gender couples and “our continued witness to God’s inclusive love.”

“For too long the onus has fallen on marginalized people to bear the burden of inequalities that exist within the Church, and the decision by our state’s Supreme Court has given us the opportunity to level the playing field,” Andrus wrote in a recent pastoral letter to clergy and lay leaders of the San Francisco-based diocese.

Andrus also said he intends to serve as a deputy marriage commissioner, and urged clergy and lay Episcopalians also to “be deputized” and volunteer to preside at same-gender marriages, which are slated to begin June 17.

“There are over 4,000 civil same-sex marriages planned in a short period of time in the city of San Francisco alone and the city is asking for help in meeting demand,” according to Andrus’ letter, which was posted on the diocesan website June 9.

“The Diocese of California seeks to provide, by advocacy and example, a way forward for The Episcopal Church (TEC) so that the marriage of same-sex couples will be a part of our official marriage rites, without distinction,” he wrote. “Although TEC does not have canonical rites for same-sex marriage, it is our goal that all couples be treated equally by the Church, as they are equally loved by God.”

The Rev. Susan Russell, president of Integrity, an organization of Episcopalians committed to full inclusion of lesbian, gay, bisexual, and transgender [LGBT] persons, called Andrus’s proposal “a creative response … a generous orthodoxy.”

It was unclear if bishops in the California dioceses of El Camino Real, San Diego, Los Angeles, San Joaquin and Northern California, would follow Andrus’s lead.

Bishop Jon Bruno of Los Angeles has said he is establishing a task force with other bishops as well as within the diocese to help clarify how the court decision will affect local congregations and to work through “policies and procedures with reference to upholding the laws of the state of California and the canons and constitution of the church.

In a May 21 letter Bruno reminded clergy and laity “that pastoral acts are personal decisions between clergy and members of your congregation. In the meantime, please remain patient and prayerful.”

Creation of a ‘holiness in relationships’ task force is underway in the Diocese of San Diego. Bishop James Mathes had said earlier that he is supportive of the rights of gays and lesbians yet “mindful that our church has not yet made the decision to bless same-sex unions. We are in the midst of a challenging but vital conversation about holy relationships in this diocese and indeed across the (Anglican) Communion.”

Bishop Barry Beisner of Northern California said that bishops in the six California dioceses have been talking to each other and cooperating with one another. In a letter to clergy posted May 25 on the diocesan website, Beisner wrote, “[T]his change in civil law does not change our policy or practice in the Church, or the Church’s definition of marriage.”

In November 2007 the Northern California diocese passed a resolution asking General Convention 2009 in Anaheim to develop rites for blessing of same-sex unions. “Until General Convention makes an official change regarding these matters, our current policy continues,” Beisner wrote.

Bishop Mary Gray Reeves of El Camino Real was away on vacation and unavailable for comment.

In California’s Central Valley, where the Stockton-based Episcopal Diocese of San Joaquin is rebuilding after splintering last December over such issues as the ordination of women and gays, Bishop Jerry Lamb said he is focused on restoring the diocese. “We have many, many other issues to deal with,” Lamb said in a telephone interview late Tuesday.

‘Prophetic opportunity’Andrus called the May 15 California Supreme Court decision a “prophetic opportunity” and noted that the church has worked for full inclusion and to further the rights of LGBT people for 40 years.

Continuing those efforts will include “bringing the witness of our LGBT sisters and brothers to this summer’s Lambeth conference,” the July 16-August 3 decennial gathering of bishops from across the Anglican Communion at the University of Kent in Canterbury, England, Andrus said.
Andrus also said he opposes a November 4 ballot initiative to amend the state constitution to limit marriage to a man and a woman. If passed, it would overrule the Supreme Court decision, which struck down an eight-year-old ban on gay marriage. The court on June 6 refused to stay its decision, paving the way for same-sex couples to legally marry starting June 17.

“The Diocese of California will publish advertising around June 17 celebrating the Supreme Court ruling and inviting same-sex couples to our churches for pre-marital counseling and nourishment in communities of faith,” Andrus said.

Full inclusion will also mean “providing leadership at next summer’s General Convention to bring our marriage practices and theology in line with our fundamental baptismal theology,” Andrus added.

Integrity’s Russell, an associate priest at All Saints Church in Pasadena, California, said Andrus’ actions “go the extra mile” by shifting the burden for past inequities away from those who are marginalized and by “offering straight couples the opportunities to step up and share that inequity.”

By “encouraging all couples to do the civil union separate from the blessing of the church … that’s now what gay and lesbian couples have,” said Russell, who said she’d just returned from preaching at the June 7 ceremony celebrating the civil union of Bishop V. Gene Robinson and his long-time partner, Mark Andrew, in New Hampshire.

Robinson and Andrew held two services—a secular service in which they became legal partners followed by a blessing of their relationship at St. Paul’s Church.

Russell said that requests for weddings have increased at All Saints, Pasadena, which has included a “One-stop Shop for Marriage Equality in California” link on its website, with several same-gender weddings “coming up quickly,” on or around June 17.

“We’re not changing our policy (regarding weddings), but we are opening it up to comply with the laws of the state of California,” she said. That policy require couples to receive mandatory premarital preparation and that at least one person belong to the church, with some exceptions.
California has an estimated 108,734 same-sex households, according to 2006 U.S. Census figures. The state offers same-sex couples registering as domestic partners some legal rights and responsibilities afforded to married couples, including the right to divorce and to sue for child support.

Proponents of the November 4 ballot initiative hope to add California to the list of 26 states that have approved constitutional amendments banning same-gender marriage. If passed, it is unclear how the measure would affect the status of marriages performed prior to November 4.
Russell called the court ruling “an unasked for, but extraordinary opportunity to examine what we mean by the sanctity of marriage.

All Saints has received support from its congregation and across the church, “from straight couples (who) … say how much they believe their marriage is strengthened by the example of other committed couples embracing the same values they do,” she said. “I like to think this is a whole new chapter for the institution of marriage to be stronger.”

A group of nuns has been arrested in Romania for being noisy during a religious procession and for cursing police officers.

The 17 Orthodox nuns received a caution for causing a public nuisance during a procession in Iasi for the naming of a new bishop.

Thousands of people attended the procession for the new bishop of Moldova and Bucovina.

Police spokesperson Virginia Pralea said: “The nuns were brought to the police station for nuisance and uncivilised behaviour. When addressed by the police, they called the officers ‘sons of Judas’.” The nuns were released two hours later after being identified and given a written warning.

They are known for their critical views of the country’s church leaders who they accuse of living in luxury while their followers struggle in poverty.

Moscow, June 9, Interfax – A complete holy communion between Orthodox believers and Catholics is very unlikely, Russian Orthodox Church Representative to European International Organizations, Archbishop Hilarion of Vienna and Austria, said in an interview with the newspaper Soyuznoye Veche of the Russia-Belarus Union Parliamentary Assembly.

“I think we should not expect the complete unity of Orthodox and Catholic rites. The division occurred almost 1,000 years ago and it can hardly be repaired,” he said.

The archbishop said he does not think the differences between Orthodox believers and Catholics will evaporate in the third millennium.At the same time, certain theological differences do not hamper cooperation and possible joint protection of common values, he said. “We will not unite but we can learn to be allies and partners. We should not be rivals, we should be Christians who may differ in certain theological intricacies but have practically the same ideas about morals and social values,” he said.

IPS Teofan Savu was officially installed head of the Metropolitan Church of Moldova and Bucovina on Sunday. The ceremony took place in Iasi and was officially held by Romania’s Patriarch Daniel, TV news stations inform. Teofan was elected for the position by the Holy Synod early in March. The seat was vacant after former metropolitan church head Daniel became Patriarch of the Romanian Orthodox Church last year.

Teofan, 48, has run as head of the Metropolitan Church of Oltenia for the last eight years. Second in rank within the Orthodox Church, the Bishop of Moldova and Bucovina sees over most monasteries and churches. IPS Teofan will became the 80th bishop of Moldova. Hundreds of people gathered before the Cathedral in Iasi, North Romania, where the event was held especially that, during the ceremony, the relics of Romanian Saint Parascheva were to be shown.
Christians were able to see the ceremony on two big screens installed at the venue.

Some 150 police officers secured the area.

The Standing Conference of Canonical Orthodox Bishops in the Americas (SCOBA) was founded under the leadership of Archbishop Iakovos, of blessed memory, anticipating the process of re-unifying the Orthodox Church in America later ignited by the establishment of the autocephalous Orthodox Church in America in 1970. Its most notable programs, however, such as the International Orthodox Christian Charities (IOCC) and the Orthodox Christian Fellowship (OCF), have not been established through initiatives of SCOBA but rather have been the products of either strong lay leadership from several jurisdictions or the indefatigable efforts of individual priests and lay persons focusing on specific areas of concern. American Orthodox faithful of many jurisdictions cried out for unified action. SCOBA followed, while others have led. SCOBA’S greatest failure has been in carrying out its “prime directive”, i.e. to Unify the Church. In fact, in some respects, it has become an instrument for stifling the move toward Unity.

SCOBA is plagued with structural, theological, and political defects. Here are a few of the more obvious ones.

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