Years ago, people were running around with these bracelets on their wrists with the letters “WWJD.” It was all the rage, in many situations, for people to ask the question, “What Would Jesus Do?” On the face of it, this is not a wrong question to ask. Jesus left us an example to follow so it is only natural to ask what he would do in certain situations. Now, this is fine if it was a rhetorical situation, but we are not usually placed in rhetorical situations we are put in real life situations. In all situations we need to ask the right question to come to the correct conclusion and asking what Jesus would do is not the right questions because we are not Jesus.

I am not sure how many of you have watched Survivor, but the premise of the game is, a group of strangers is left on an island to create, what amounts to, a new society. There are challenges that they will face food, shelter, and the physical demands placed upon them. They do not know each other and are of different ages and genders. It does not take long for leader and followers to emerge and not long after, power plays. The game Survivor is somewhat primal but it is a good snapshot of humanity at its best and, at is worst.

Let’s imagine that all of us here today are part of the game, how will we react?  We will all react differently in different situations, and I believe if Jesus were with us, he would act differently as well. So asking the question, what would Jesus do, is fine if this was some existential problem, but we are in the real world and need to find solutions to real-world situations. The question we should be asking is, what does Jesus want us to do at this moment and at this time in our lives.

In the scripture passage we heard from Luke, Jesus enters the desert to pray before the start of his ministry, and he comes into contact with temptation. To truly understand what is happening here we need a little background on the story itself.

This passage is one of the holiest in all of scripture for it comes directly from Jesus himself. Jesus is alone in the deserted place; there are no witnesses to the events that will happen.  Luke is writing about these events well after the death of Jesus. Scholars believe that Luke was written sometime between 80 and 100 AD so using the typical time frame of Jesus ministry of being 3 years, and starting his ministry at 30, and roughly speaking around 32 AD that is about 48 years after the events would have happened. The only plausible answer is that Jesus told this story himself about his time in the wilderness.

The other background piece is what the wilderness was like. Judea stood on the central plateau which was the backbone of Southern Palestine. Between it and the Dead Sea stretched a terrible wilderness, thirty-five by fifteen miles. It was called Jeshimmon, which means “The Devastation.” The hills were likes dust heaps; the limestone looked blistered and peeling; the rocks were bare and jagged; the ground sounded hollow to the horses’ hooves; it glowed with heat like a furnace. It was here that Jesus retired too to prepare for his ministry and to be tempted.

The other point I will make is that Jesus went into this place for 40 days, this was for Jesus, Lent and is where we get this idea of the 40 days preceding Easter.

Now let us turn our attention to temptation. In the Lord’s Prayer that we recite most every Sunday, we read this line, “lead us not into temptation.” Now, this has always been an odd line for me. This about it, God loves us as a father loves his children yet we are asking that he not lead us into temptation. Why would a father do this? About a year ago, Pope Francis, in an interview on the subject of temptation, reignited the debate over the proper translation of this phrase. Pope Francis and many others including yours truly believe this is an improper translation which has led to a whole host of theological problems. Francis believes that the better translation is, “Do not let us fall into temptation.” It is not God the father that leads us into temptation but rather, as we see in today’s reading, Satan is the one that leads us and what we should be praying for is that when the temptation comes, when Satan, the father of lies, leads us into temptation, God, please give me a hand. That feeling fits much better with the lines that follow, “but deliver us from evil.”

Jesus is about to begin his ministry, and the evil one knows this. The evil one knows what is about to happen and wants to stop the mission that Jesus is setting out on and so temptations come along for Jesus to deal with.

The first temptation is to turn stones into bread. Remember this is not desert sand where Jesus is but rather a rocky, jagged area. The rocks look like little loaves of bread and the tempter said to Jesus, “If you want people to follow you, use your powers to give them material things.” The suggestion is that if Jesus promised material possessions to people, they would follow him, in other words, if Jesus bribed people they would follow. Jesus responds by quoting Deuteronomy that people do not live only by their possessions and that material wealth is not the answer.

For the second temptation, the evil one takes Jesus to the top of a mountain from which the whole of the inhabited world can be seen. The evil one says to Jesus, “worship me, and all this will be yours.” This is the temptation to compromise the message of the Gospel so that it is easier for people to follow. Don’t set the standards too high. Make a deal with evil, and all will follow. Jesus responds by saying that God is God, right is right, and wrong is wrong. There can be no compromise with evil. We must speak the truth in love to all and not compromise on that truth no matter the circumstances or promises made by evil. We cannot sell out so we can legislate our image of the compromised truth.

In the third and final temptation, Jesus is brought to the top of the temple in Jerusalem, to the top of Solomon’s Porch. From here there is a sheer drop of 450 feet down to the floor of the Kedron Valley below where he is standing. This was the temptation to give the people sensations, and they will follow you. Jesus response was that we must not do senseless experiments with the power of God. Jesus saw quite clearly that if produced sensations like flashy preaching, smoke, rock bands if, he wore jeans when he preached from behind a Plexiglas pulpit, or if his miracles had no meaning other than magic, he would be a 9-day wonder and would soon fade from the eyes of the people. Worship should be inviting, but it does not have to be a performance and entertainment.

So what does all of this mean for us?

The evil one offers us the easy way. Sure if we tell people that following the gospel will make the rich they will come. If we provide for their material wealth, they will follow. If we water down the message of Jesus to such a point that we can do whatever we want whenever we want, people will follow people will come to church and fill the seats. If we compromise our morals and ethics, we can get done through legislation what we could not get done by preaching to the truth of the Gospel. If we put on a show each week with great music and smoke and casual costumes people will come and they will leave entertained, but they will not be changed. The way of the Gospel is hard and requires us to work on ourselves, there has to be a willingness to change and to admit that we need to change and that is not easy. We are called to make disciples not converts and not church members. Our calling to show people the way, by living the way ourselves and then helping them to live that way and it will not be easy.

Jesus went to the deserted place to prepare for ministry. He was called by God and anointed by the Holy Spirit, but he stilled needed to be tested, to be tried. When a sword maker takes raw material, he needs to apply heat to mold that metal into shape, but it does not stop there. For that molded metal to be useful and to hold a sharp edge, it has to be refined and hardened. Jesus had been molded, and he was now being set for ministry. We have been called, we have been anointed, now we need to be prepared, and Lent is the time for that to happen. Let us pray that we indeed take the time during this holy season of Lent, to let God prepare us for what lies ahead and that we can be faithful witnesses to the Gospel and not compromise.

This past week I re-watched the movie, “Come Sunday.” I am not sure how many of you have seen the movie, but it follows the real-life journey of Carlton Pearson, a minister, who has an awakening. He faces a real struggle of faith and friendship. He is the pastor of a rather sizable multi-race church in the Black Pentecostal movement and has risen to the position of Bishop. As successful as he is, he begins to doubt. He shares his doubts with his congregation one Sunday morning, and they start to turn on him and over a period of several weeks he starts to lose people from the church. His trusted friends and his mentor abandon him in a story-line that sounds very much like what happened to Jesus the night of his Crucifixion. Now I am not going to tell you how it ends, or what his struggle was, but I would recommend the movie to you.

I have a confession to make this morning. There was a time when I was not as open to other ideas as I am now, there was a time in ministry when I was a Pharisee and believed that those who did not see things the way I did were not going to be with me in God’s presence. There was a time when I thought I had all the answers and yes, there was a time when I persecuted those, even those I loved, for not seeing things the way I did. I wish I could tell you that my transformation was as dramatic as Paul’s was when he was thrown from his horse, but in a way I was knocked off my high horse and realized that I was wrong, not entirely wrong, but wrong and I had to be willing to accept that, and what was to come because of my transfiguration.

What followed was a season of my life that was not pleasant and one that I would not wish on anyone, but it is part of my story, it is part of who I am, but it cost me, and it wounded me for a long time.

This morning we heard the story of the Transfiguration of Jesus on the mountain top. This is the last Sunday before Lent begins, and the story of the Transfiguration is a pivotal story in the life of Jesus. The transfiguration marks a turning point where Jesus fixes his gaze on Jerusalem and beings the walk toward his death on the cross.

He takes Peter, James, and John with him up the mountain and asks them to wait for him while he goes on a little further. He begins to pray and is joined by Moses and Elisha the great prophets and, Scripture tells us, his face changed, and his clothing became a dazing white. The same happened to Moses when he climbed the mountain when he received the 10 Commandments. You see, a change takes place when you are in the presence of God, a transformation, a transfiguration takes places maybe not in the physical sense as with Jesus and Moses but certainly in a spiritual sense.

Jesus went up the mountain to pray, as he usually did after a trying time in ministry. But this was not a usual time of prayer for him because he was going to ask permission from God, his father, to begin the last phase of his ministry if you will.  Commentators on this passage suggest that Jesus knew his time was drawing near and he went up that mountain, the mountain top is where we come into the presence of God, to ask God’s permission to head toward Jerusalem and his end.

But he is joined by Moses and Elijah who represent the old law and the prophets. It’s sort of like that scene at the end of Return of Jedi when Obi-Wan, Yoda, and Anacin Skywalker appear at the end together is the shadow. They represent the old and Luke Skywalker represents the new. I am not sure the learned men and women who write the commentaries will agree but they are not here today, and I am.

Anyway, this Transfiguration takes place; Jesus is transformed physically, as Scripture tells us, but there is also a transformation from the old to the new that takes place here.

Jesus tells us that he is the fulfillment of all the law and the prophets. That is not to say that the story ends with him and his apostles; in fact, it is only the beginning of the story. Jesus is not the last of the prophets but the beginning of a new age of prophet that continues to this day.

Now there are some in the church, and I am using the broad definition of church here, that believe that all the matter of theology were decided years ago, especially the ideas around who can love whom and still be considered a Christian, but they obviously feel that the book is still open on other subjects. But I digress, along with our welcoming attitude here in the United Church of Christ we believe that God is Still Speaking, in fact, that was the motto if you will of the UCC until a few years ago, God is still speaking. In other words, the story is not over yet.

Until very recently, the symbol of the UCC was the comma, you may have seen people wearing a pin with a comma or a brochure with the comma symbol on it. The comma represents an unfinished idea a sentence that is not complete. In the English language, when an idea is complete, a period is used at the end of the sentence. But, if the idea is incomplete a comma is used, and the idea continues, that is why the UCC adopted this symbol because the story of our salvation is not complete and God is still speaking, our job is to listen.

Revelation or the unfolding of the salvation story did end on the Cross, and it certainly did not end with the writing of a creed or a statement of faith. The story of salvation continues to be revealed each and every day. Back in my seminary days, a student asked when Jesus did not merely reveal everything to the Apostles? Why did he speak in riddles and parables and not directly reveal it all to them in one sitting and be done with it? The professor paused, and I believe he had a slight smirk on his face as if he had been waiting for someone to ask this question all year. But the answer was simple; they could not have handled it or understood it all.

How do you eat an elephant? One bite at a time. A journey of a million miles begins with one step. The study of scripture and history are at a point where it has never been before. Scholars know more today about the life and times of the people that make up these stories as well as the language they spoke. Today, scholars have a better understanding of what society was like and those of us who stand here week after week have the job of looking at scripture not only with a rearview mirror but interpreting Scripture in light of what is going on in the present day and listening to God’ still speaking voice.

God’s story is not finished yet, our story is not finished yet, your story is not finished yet, and it is up to all of us to keep telling the story.

We are about to enter the season of Lent. Lent has sort of fallen away over the last years, but it seems to be making a slight comeback. Lent is a time of transfiguration and of change, but that change comes at a cost. Lent is a time of confession, repentance, and reconciliation but we have to be willing to transform our lives, which is the end result.

Bishop Pearson believed he heard that voice of God and it set him on a course that was much different than the one he had been on and that made some folk angry. They did not believe that it was God’s voice because it was leading him in a different direction. I believe that I had heard God’s voice and that voice was asking me to look at things differently and to have an openness of mind and of spirit and when I did I realized that God is not done yet and I thank God every day for revealing that to me.

Our spiritual journey is just that, a journey.  We do not journey by standing still sometimes we run, and sometimes we walk and sometimes, we pause for a rest, but we continue, and the journey continues. Our spiritual life is about being open to new ideas and new ways of looking at things because God is continuously revealing himself and creation to us each and every day and our job is to say yes, to be open, to not be afraid, to take that first step and let God direct us along the path even if we are standing alone.

This past week I had another one of my “God” discussions with someone online. I guess because I am a minister, I attract people who wish to have these discussions with me, but sometimes it can get downright distracting. Most of these types of conversations bear some fruit in the end but, getting to the end, can be difficult and painful, no one likes to see the sausage made, the old saying goes. I would also add that for the most part, these conversations are genuine but from time to time, and this not one of those times, a trap is being laid for me, and it takes all the skill I have to avoid it. However, I am getting better at it.

So the conversation began innocently enough, and it was in response to an article I had posted about a disaster and how disasters can shake our faith in God. Anyone who has ever been through a disaster, natural or man-made, might have had the experience of questioning where God was in all this? I have mentioned to you before that, on several occasions, I have responded both with the church and with the American Red Cross, to disaster situations in New Orleans and other places. I have often found it difficult, in the midst of it all, to see where God is, but, it is a natural question.

The response to the posting was something like, “if God were on their side they would have been okay.” I could feel the anger welling up inside me at the sheer nonsense of that statement. Not long after a disaster such as a hurricane or a tornado or other such thing one of the TV preachers comes on and speaks about God’s will and right some sort of wrong. This is not only bad to say to folks who have just had their entire life changed in an instant; it is also wrong, horrible, theology.

I believe I have mentioned before about my feeling towards those who claim to know the mind of God, well I am uneasy around these folks as well, and this is what I told my friend with the comment. We cannot begin to know the mind of God, and in just saying so we limit God who is limitless. I even say that calling God, God limits God; this is why when God appeared to Moses, and Moses asked God’s name God responded with “I am who I am.”

Scripture is filled with glimpses of God and what God desires of us and from us, but we will never truly understand the mind of God. We get one of those glimpses in today passage from Luke.

This passage may sound familiar as we also hear it in the Gospel attributed to Matthew, but there it is called the “Sermon on the Mount.” In that sermon, Jesus is standing up on a hill preaching to the assembled crowd, and it is where the Beatitudes comes from. Luke presents a very different picture. Jesus is not up on a hill but he is on a plain, he is on the level with those around him. But Luke also presents his “Blessed” if you will, in a different form. Matthew presents the “Blessed” with something they will receive, “Blessed are the poor in spirit, for the kingdom of God will be theirs.” For Luke, there is no qualifier it is just, “Blessed are the poor.”

Luke presents the words of Jesus not as a sermon to the world, not really even as a sermon to all those that are present at the moment. Luke presents this sermon as a sermon to the disciples, and not just the 12, but all who would follow Jesus, this is a pastoral letter to the church rather than an address to the world. Unlike Matthew’s presentation, this is a call to action, a call to action to live a life of discipleship and that life of discipleship requires us to live the life that God has called us to be and to live that life we have to live to our full potential. We are to follow the example that Jesus has left for us, but at the same time, we have to find our own way.

Luke uses the image of the poor, the hungry, and those who weep and calls them blessed because everything has been stripped away and they have nothing but God to rely on. Unlike Matthew, Luke uses the image of the poor, the hungry, and those weeping without qualification. It’s not poor in spirit, it’s not those who hunger after righteousness; it is merely the poor, the hungry, and those weeping. They have nothing, in many cases, they do not even have their dignity, but they have God and need to rely on God and the people of God.

From a spiritual sense, this is what we need to do as well.

Last week we spoke about taking a chance, pushing out into the deep in our spiritual life but also in our church life. We need to be at the point where we “let go and let God” take control. This is the point in the sermon when I would usually sing the Carrie Underwood, Son, Jesus takes the wheel, but I will spare you of that today. But the sentiment of that song is right, we need to allow Jesus to take the wheel of our lives and direct us, blessed are those who have had everything stripped away, so their reliance is entirely on God.

One of my all-time favorite religious movies is the 1972 Franco Zeffirelli classic, Brother Sun and Sister Moon.” If you have not seen this movie, it is a must see. Anyway, it is a musical adaption of the life of Francis of Assisi in the style of Godspell and Jesus Christ Superstar. Along with the fabulous soundtrack, there is a spiritual message, but I will draw your attention to one particular scene. Francis has come to the realization that he is to become God’s servant and this has angered his father. Francis came from a rather wealthy family, and his father had big plans for him. When Francis makes his announcement that he is going to serve God, his father gets angry and tells Francis that he will be cut off from everything, money, housing, food, etc. Standing in the public square, in front of the entire town, Francis strips off everything his father has given him and stand naked before his father and the whole town.

Now, I am not suggesting that you follow this example in a literal way, but the point is more a symbolic one. We have to strip down, strip away all of our preconceived notions about God and the world. We have to cast off those things that keep us from seeing people and the world as divine creations, and when we do that, we are ready for God to build us back up. For Francis that meant to strip it all away literally, but for us, it might be something different, and we have to figure that out.

But Luke does not leave us there, he uses those who are rich, who are full, and those who are laughing in contrast. Let me be very clear with this next part, being rich, being full, or laughing are not, in and of themselves bad things. Luke uses this example merely to show us that when we have nothing, it is easier to understand, from a spiritual point of view, the reliance on God. When we have everything, riches, food, and humor, it is not impossible; it will just be harder to understand the need to rely on God.

I started this sermon off with an example of the danger of placing limits on God. Being a disciple of Jesus Christ is a radical way of life that requires us to think about things from a different perspective. We cannot think of things in black and white as there really is nothing black and white about our spiritual life and the life of discipleship. I have said this before, any policy or understanding of scripture that devalues another human, or places us above others, is not the path that Jesus has set before us. Luke has Jesus on the plain, he is on the level with those around him and here is a significant spiritual significance to that. Jesus does not place himself above others nor should we. The life of discipleship, the life of being a follower of Jesus requires us to look at everyone the same way and to help them all the same way.

Being a disciple of Jesus Christ is less about a plan to get us into heaven it is about how we can create a little bit of heaven, a little bit of God’s kingdom right here on earth. Scripture tells us that in God’s kingdom there are many rooms and that there will be no Jew or Greek, but all will be one. That is the little bit of heaven we need to create here on earth where all are treated the same, all are looked at the same, and all have equal dignity. It is not up to us to determine who is and who is not worthy of that love, it is our job to love everyone.

I think I will always remember my first sermon. It was in May of 2004, and I was preaching what I guess we would call, a candidating sermon at a church where I was being considered to be their pastor. Of course, they really did not have a choice since I was the only one available and the bishop had already assigned me there. But, I was there to preach. I had just graduated from seminary so I, of course, had all the answers. Looking back on that day, 14 years ago, I will have to say, man was I still wet behind the ears.

I have had several other “first sermons.” There was the first sermon I preached after being called to be an associate minister. The first sermon I preached after being called, in the same church, to be the Interim Senior Minister, and of course, there was my first sermon here, last June. The one common thread in all of those sermons is I did not hold back, I left it all on the field as we like to say in the preaching world.

I believe that the sermon is designed to get people to think, to get their minds moving and to ask questions. I believe the sermon is intended to make some people mad, to make some people glad, to make some people shake their heads, and maybe, to make some people shake their fists. Sure, it would be easy for me to come here, week after week, and string together some pretty quotes so we can all leave here feeling good about ourselves. I could stand here and tell all of you how wonderful you are and what wonderful Christians we all are, but we already know that. My job, well the responsibility of any preacher really, is to say what needs to be said not what you want to hear. A relationship builds between the minister and their flock in such a way that we have a sense of what needs to be said, a where they are now and where they need to be sort of thing, and that is what the sermon is supposed to do.

Far too many of my preacher colleagues avoid certain “taboo” subjects because it makes people, including the preacher by the way, uncomfortable. Well, I am here to comfort the afflicted and to afflict the comfortable. In the almost 15 years I have been doing this, I cannot remember a time when I have stood before a group or a congregation where I did not have butterflies. I stand behind the pulpit, and sometimes hold on, so you don’t see my hands shaking. I also stand back here in case you start throwing things, so I have some protection.

The art of preaching, and it is an art form, is to inform, form, and transform those who are listening. And, I do not do this alone, I rely on the Holy Spirit to guide me.

Kallistos Ware is a retired theology professor at Oxford University and a bishop in the Eastern Orthodox Church. He tells the story of a sermon he once preached in London. He begins by saying it was a beautiful day and that he cannot remember what the scripture passage was or really what the sermon was about. He started to preach, and all eyes were on him, but as he continued, he noticed fewer and fewer people were making eye contact. He says the somewhere in the middle of the sermon he could hear someone snoring, but he soldiered on anyway until he realized he was the one doing the snoring! We have all heard good sermons, and we have all heard bad sermons. I believe I have preached some good sermons and I have also preached some bad one. I have preached sermons that I thought were going to bomb but turned out to be the ones most people commented on. So I guess you never know.

Today, we heard from Luke’s Gospel of Jesus in the synagogue where he preaches his first sermon. He is asked to read from the scroll, this is not unusual, and so he climbs the bema, unrolls to scroll to the passage from Isaiah.

“The Spirit of the Lord is upon me because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.”

He then rolled up the scroll and sat down. Scripture tells us that “all eyes were fixed on him.” They were waiting for a word from him, and he said;

“Today this scripture has been fulfilled in your hearing.”

Unfortunately for us, the scripture ends there, and so you will have come back next week to find out what happens. We call this a cliff hanger or a tease, and it is designed to get you to come back.

Well, what we do know is it does not end for him. He has told those sitting in the synagogue that he, Jesus, Joseph the carpenter’s son, is the fulfillment of this scripture and they do not take it so well. As we will hear next week, they lead him outside and attempt to throw him off a cliff. But he manages to slip away.

But let’s step back and look at what he has just read because they are just as upset about what he read as they are about what he said.

He, Jesus, has come to bring the good news to the poor.
He, Jesus, has come to proclaim release to the captives.
He, Jesus, has come to recover the sight of the blind.
He, Jesus, has come to let the oppressed go free.
And he, Jesus, has come to proclaim the year of the Lord’s favor.

This is what he has come to do, to relieve suffering and bring a new way to the world. He has come to set religion on its ear, he has come to begin a revival in their hearts and in their minds. He did not come to walk the halls of the Roman legislature to convince politicians to pass laws to force people to do, or not do, certain things. No, he has come to influence people, one person at a time to change themselves and then help others to change. He has come to bring opportunity to those who have no opportunity. He has come to voice to the voiceless and to advocate for those on the margins because no one was advocating for them. He came to call out the hypocritical religious leaders that were making religion about fear and preaching about a vengeful God that was going to destroy them for their sin. He called out the religious elite for bending and twisting God’s word to suit their political needs. He came to preach a message of love in a world that preached a message of hate and division. And he came to leave us away, and a command, for us to do the same thing.

I will stand here this morning and boldly proclaim that this scripture has been fulfilled in your hearing for I believe that I have been called to bring the good news to the poor, the spiritually poor that God loves you and God has a place for you no matter who you are. If you think you have done something so terrible that God cannot love you I am here to tell you that there is nothing you can do, nothing, that will make God stop loving you.

I am here to proclaim that we no longer need to be held captive to sin and that we should not hold another captive to sin. We should not think of ourselves or others as their behavior, we are all, all of humanity, created in the image and likeness of a loving God and we need to convince ourselves that we are not held back by something we did years ago, that Jesus has come to set us free not because of the blood of the cross but because of the love of God for his creation.

I have come to help the spiritually blind recover their sight. Far too many people are blinded by their hatred of others because of their skin color, their religion, the country they are from, their legal status, who they have fallen in love with, how they chose or not to choose how they worship God. We are blinded, sometimes enraged by people who have a different political philosophy then we do, we cannot stand to hear someone not speaking our language or those who need a little extra hand to make it through the day. We need to throw off those things that blind us from truly seeing the other as a blessed child of God that we are to love, and we need to begin that process by looking in the mirror and loving the person we see staring back at us.

I have come to free people from oppression, the oppression of hate and the oppression of others. For far too long religion has been used to oppress one group or another and we continue to see it today. There are Christians who believe that no matter what, it is their job to convert others. In the history of the Christian church, there are countless stories of people killed in the name of Jesus Christ because they would not convert. The Protestant Reformation, the Counter-Reformation, the Spanish Inquisition, the Crusades, and all the rest. But how about spiritual death, how about Christians who claim they love Jesus so much that anyone who does not believe the same way they do is going to hell. They believe in freedom so much that they march on legislative bodies to enact legislation to remove those freedoms from others. Or those who merely stand and smirk in the face of people praying differently than they do.

My friends, Jesus left us the way and has called each of us to follow that way and that way is merely the way of love. I will ask each of us next time we are going to say something, stop and ask, is this something Jesus would approve of? Am I showing love in what I am saying? Are my actions, or my lack of action helping the situation or making it worse? Am I genuinely showing the love of God in what I say and what I do?

Jesus said what needed to be said at all times. Jesus did not think of the political ramifications of what he was saying, and he did not worry about whether people would put money in the collection plate or not. Jesus said what the people needed to hear not what they wanted to hear, he risked it all for the kingdom of God, and he left nothing on the field.

I enjoy weddings. Last year I had the honor of officiating at more than 20 weddings. There is something special about being present to witness the covenant relationship between two people; it is a sacred, intimate moment that can also be rather amusing. I could stand here and share a hundred stories about incidents that have taken place during weddings, but we would be here all day. Let’s just say, although I have not seen it all, I have come close to seeing it all.

In the Gospel passage from John we heard read this morning, we find Jesus, and his mother Mary, at a wedding in the City of Cana in Galilee. In the first century, Palestine weddings were quite a social affair. They would usually last seven days and be filled with great food, wine, music, and all the rest. The very fact that the wine was running out was not a good thing, in fact, it was a social mistake that the family probably would not recover from.

The Steward comes to Mary, so obviously, the wedding was for a close family member and informs her that the wine is running out.  She turns to Jesus for help, and he asks, “what does this have to do with us?” Ignoring the remark, Mary tells the steward to do whatever Jesus tells him. Then the miracle takes place.

I have said before, there is always more to a story than what we see on the surface. We tend to focus on the miracle of the story but miss the true meaning because we are dazzled by magic rather than what is spiritually going on in the background.

There were six stone water pots available to Jesus. According to Jewish tradition, seven is the number which is complete and perfect; and six is the number that is unfinished and imperfect. In this story, the six water pots stand for all of the imperfections in the Jewish law. Jesus came to do away with the imperfections of the law and put in their place the new wine of the gospel of his grace. Jesus turned the imperfections of the law into the perfection of grace.

But we can go deeper into this passage.

The six waterpots held between twenty and thirty gallons of water each; Jesus turned that water into wine. That would provide up to one hundred and eighty gallons of wine! This is an example of why we do not take every passage of scripture literally. What John is saying here is that when the grace if Jesus comes to us, there is enough to spare for all. No wedding party on earth would be able to drink one hundred and eighty gallons of wine. No need on earth can exhaust the grace of Jesus Christ because there is a glorious superabundance in it.

What John is telling us is that in Jesus, imperfections have become perfection, and the grace has become illimitable, sufficient, and more than enough for every need. Whenever Jesus comes into our lives, there comes a new quality which is like turning water into wine.

What I like about this story is that it is about abundance, an abundance of grace and abundance of love. In Christ, all of our imperfections are removed through his grace and love for us, and then we can be filled with an abundance that we can then share with others.

The Rev. John Dorhauer, General Minister and President of the United Church of Christ, has a weekly podcast called Into the Mystic. In this podcast, Rev. Dorhauer explores current events and spirituality and how we can enter more deeply into the mysticism of Christianity. He believes as I do that mysticism is something that is lacking in the church today and that we need more mystics in the church, as well as a few prophets thrown in for good measure.

Shortly after the mid-term elections, Rev. Dorhauer released a podcast called “I’m Tired.” He spoke from his heart about how tired he is at the division on our country and in our church. He laments that although we speak in terms of all are welcome, and it is getting more challenging to welcome those who stand in direct opposition to what we, you are I, believe on a fundamental level. The church needs to be a place of healing, but at the same time, the church cannot be a place that harbors hatred of others. He is afraid, as am I that friendships are being laid waste in the process. However, sometimes sacrifice is what is called for when we are called, as all Christians are, speak the truth.

The Gospel passage we heard this morning show just what speaking the truth can cost. The passage comes at the end of the ministry of John the Baptist and just before his arrest. He is handing off his ministry to his cousin Jesus, and he is fading away, well not quietly anyway. John stands up for what is right, and he speaks the truth to power, he calls Herod an adulterer, and for that, he is thrown in prison and eventually killed. This is a foreshadowing of Jesus own arrest and murder at the hands of political power.

Both Jesus and John knew the cost of their ministry, and they took up the mantle and carried it out.

This past week I was involved in a conversation about opinions. I am a firm believer in the notion that everyone has the right to their own opinion. I never try to force my opinion on others, I present evidence, and let you decide for yourself. I encourage people to ask questions and to challenge what I present for I believe that through questioning we clarify our own beliefs, but in the end, you have to decide for yourself.

However, I am also of the belief that not all opinions are valid nor are all opinions equal. Opinions based on lack of evidence or fact are not equal to opinions based on fact. You can, for example, be of the opinion that 2 + 2 equals 5. You are, of course, entitled to that opinion. However, facts prove otherwise, and therefore I am going to reject your opinion based on evidence that 2 + 2 equals 4. This is a very simplistic example I know, but it shows that not all opinions are valid.

Theological opinions are another area. Get any group of theologians in a room, and there will be as many opinions about things are there are theologians. This is why we have so many denominations and independent churches in the world today, everyone has an opinion, but not all opinions are equal or valid.

One of the things that drive me crazy is proof-texting. This is where I take a line from Scripture to try and prove my argument as being biblical, and I am attempting to use the text as the proof of my argument. The study of Scripture needs to include not only the text itself but an understanding of what was going on at the time these things were written. As much as we want to believe these texts speak to us today, and I believe they do, they were written to particular groups of people dealing with specific things in their history. An understanding of those things becomes of paramount importance if we are going to understand what is being written.

We also an understanding of the literary forms of the day. Allegory and imagery were a large part of the writing of the day so not everything is to be taken literally or we would believe that Jesus was a vine, a door, a lamb, etc. The imagery was a common form of literary use in the first century, and an understanding of that is essential.

We also need to drill down on passage. Not every passage of Scripture says what we think it means on the surface, so we need to drill down. What came before and what comes after are all critical questions. Sometimes what is not said is more important than what is being said. So just picking a verse from Scripture to prove your point, or disprove my point, can be very dangerous indeed.

There have been many times in history when men and women of faith have been called upon to be beacons of hope in a world gone mad, and I believe we are in one of those times now. Christianity is being used by all sorts of people to say all sorts of things, some of them right and some of them bad. I am a simple theologian that weighs everything by the simple principle of love. Is what I am doing showing love to God and love to neighbor or is it harming. Is the policy I support showing love to God and love to neighbor, or is it damaging. Is my belief based on love or hate, because if it’s based on Christianity, it has to be based on love we have no other option.

However, love brings risk, and we have to be willing to take that risk.

In my From the Pastor column this week I wrote about the start of our Confirmation program. I am excited about this because six young people have decided that they are going to make a public profession of their belief in Jesus Christ and reaffirm the promises that were made for them years ago in their baptism. This will not be an easy journey for them, and they might have to make decisions, some might even make the decision not to make a Confirmation, and that is okay as well. However, they understand, and we need to understand, that any decision to stand and say this is what we believe just might cost us.

In Rev. Dorhauer’s podcast, he speaks of his worry of losing relationships based on his beliefs and the stances he has taken on issues, and it is something I also worry about. I know I have lost friends over my positions, and with some family members we have to avoid specific topics, and all of this makes me uneasy. My views are not always popular but I have to do what I believe is right and if it costs me, well, so be it.

I am not a big fan of the Book of Revelation. I believe it is an incomprehensible book that has caused much trouble and turmoil in the Church and in the world. I had to study this book while in seminary, and I have not looked at or read from it since, but there is one passage that sticks in my mind above all others. It comes from the third chapter and the 16th verse:

“So, because you are lukewarm and neither cold nor hot, I am about to vomit you out of my mouth.” This passage is a warning not only to the church but to church folks, we cannot be lukewarm, we cannot be fence-sitters, we have to stand up for what is right, we have to be the voice of the voiceless in society no matter what it costs us because, in the end, I want to hear God say to me, “well done good and faithful servant” and not the line from Revelation.