The Promise of a New Life

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The Hector at Heritage Quay PIctou Harbor Nova Scotia

It is difficult, I would assume, for most Americans to truly understand the immigrant experience.  It is easy for us, in our well-appointed homes with all of our privilege, to sit in judgement of those who come to America, legally or illegally, when we see them on the street or read about them in the news.  But what is it that drives someone to leave all that they have and everyone they know and set off to a strange place they have never seen before?  What drives a person to place their life in the hands of another, with nothing but a promise that they will get you where you want to go?  And what waits for them at their new destination when they arrive? Like so many other immigrants that came to the new world in search of a better life, the story of the first Scottish immigrants to Nova Scotia asks some of those very same questions.

By the early 1770’s the Highland Clearances were in full swing.  People were being cleared off land that they never owned, but land that they had lived on, and fought for, for generations. The owners of the land, many of whom did not live in Scotland, had decided that it was more profitable to graze sheep on that land then to allow families to live and farm there.  These Highland families were driven off the land and into crowded cities and into a lifestyle that they had little or no understanding of so when the opportunity came to leave and seek a new life, or rather continue their old life, in a new place they jumped at it.

John Pagan and Dr. John Witherspoon had been given three shares of land in Canada and were seeking people to come with them to start a new civilization in what would become Nova Scotia (New Scotland).  Twenty-three families and twenty-five single men, 189 in total, agreed to free passage in exchange for one year of provisions and a farm to start their new life.  Most were poor, illiterate crofters and artisans from the Greenrock area of the Highlands of Scotland who only spoke Gaelic but the spirit of adventure was upon each of them.

Around the second week of July 1773 they boarded the ship Hector for the for the eight week journey.  Shortly after they left port they were shown to their accommodations below deck by the crew who were no more than children themselves, but by now they had become seasoned sailors at the age of 11 or 12.  Each family was given one small “place” to call their own with no mattress or any other cover.  All of their possessions would be stored in this “place.”  They were allowed to use old pieces of canvas to make partitions to separate the families and the single men from each other.

Buckets were located below deck to be used for the “necessary” but also served as, what the crew called “puke buckets.”  They soon learned that when emptying them over the side of the ship one does not does this in the wind. Life below deck was unpleasant but the promise of a new life in a new place drove them on.

The Ship Hector was an old ship, built in the Netherlands prior to 1750 and was used primarily for local trade in the waters off the British Isles.  Once the immigrant trade began she was pressed into service and had made at least one trans-Atlantic voyage from Scotland to Boston around 1770. She was 85 feet long and 22 feet wide with 3 masts and weighed in at 200 tons.  She was known as a boot ship and did not look like ships that may come to mind, she had a very blunt nose at her bow.

The ship ran into a hurricane off the coast of Newfoundland and was blown back as far as the shores of Ireland.  Many of the passengers begged the captain to make port and let them off but the captain refused their plea.  If he had not completed his journey he would not have been paid so he set sail again and after a two week delay, land was spotted in what is now Pictou Harbor Nova Scotia.  Eighteen of their number, most of them children, perished during the journey from dysentery and smallpox and those who completed the journey would face continued hardships for many years to come as they scratched out a new life in the new world.

The Hector’s Passenger list

Three Great Facts of the Christian Life

woman on hill at dawn (drop shadow)

Peter, an apostle of Jesus Christ,

To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance. 1 Peter 1:1-2

In verse 2 we come face to face with the three great facts of the Christian life.

1.  The Christian is chosen according to the foreknowledge of God. The Church is not just a human organization, although it is that as well. Its origin lies, not in the will of the flesh, in the idealism of its members, in human aspirations or plans, but in the eternal purpose of God. When we get discouraged we should remind ourselves that the Christian Church came into being according to the plan and purpose of God and, because of that, it can never fail.

2. The Christian is chosen to be consecrated by the Spirit. Martin Luther said, “I believe that I cannot by my own reason or strength believe in Jesus Christ my Lord, or come to him.” For the Christian the Holy Spirit is essential to every part of our lives and every step we make. It is the Holy Spirit that awakens to the longing of God and for the goodness that comes with that. It is the Holy Spirit that convicts us of our sins and leads us to the Cross where our sins are forgiven. It is the Holy Spirit who enables us to be freed from the sins that have gripped us and leads us to see the fruits of the Spirit.  And it is the Holy Spirit that gives us the assurance that our sin have been forgiven.

3. The Christian is chosen for obedience and for sprinkling by the blood of Jesus Christ.  In the Old Testament there are three places where the sprinkling with blood is mentioned and Peter may have had all three in mind.

a. When a leper had been healed, he was sprinkled with the blood of a bird (Leviticus 14:1-7). Sprinkling with blood is the symbol of cleansing.

b. Sprinkling with blood was part of the ritual of the setting apart of Aron and the priests (Exodus 29:20-21). It was the sign of setting apart for the service of God.

c. The great picture of the sprinkling comes from the covenant relationship between Israel and God.  Obedience was a necessary condition of the covenant relationship between God and Israel. As a token of this relationship Moses took half the blood of the sacrifice and sprinkled it on the altar and half on the people (Exodus 24:1-8).

Through the sacrifice of Jesus Christ we are called into a new relationship with God.  Through this relationship the sins of the past are forgiven and we pledge our obedience in the time to come.

This is the purpose for which we are called.  It is by the work of the Holy Spirit that our life is sanctified toward God. It is by the sprinkling of the blood of Christ that we are cleansed from our past sins and dedicated to the future obedience to God.

Pastors and Social Media

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I am always on the hunt for tools for my pastoral tool bag and I recently stumbled upon one that is just amazing.  The Pro Church Tools Podcast “brings together the brightest minds in church to share their best tips, tricks, lessons, & research from the trenches of ministry.”  In each episode the host interviews someone on the front lines of ministry and gains wisdom and knowledge form them about tricks and tips for ministry.

A recent episode focused on the misconceptions that we pastors have regarding social media.  If you have been following this blog for any length of time you know how I view the importance of pastors being involved in social media.  The first thing I will say is that it is here to stay, it is not a fad that will be going away any time soon.  Check out these stats just about Facebook*:

1 in every 13 people on Earth is on Facebook

71.2 % of all USA internet users are on Facebook

In 20 minutes, users share 1,000,000 links and 10.2 million comments.

48% of 18 to 34-year-olds check Facebook right when they wake up

Average user creates 90 pieces of content each month

More than 70 translations available on the site

About 70% of Facebook users are outside the United States

People on Facebook install 20 million applications every day

People that use Facebook on their mobile devices are twice as active on Facebook than non-mobile users

Australian’s spend more time per month on Facebook than any other country at over 7 hours on average

It is the second biggest website by traffic behind Google (at the moment)

Facebook makes money through advertising and virtual products

The USA has the largest Facebook user base with 155 million people, which represents 23.6% of Facebook’s total users

There are over 16,000,000 Facebook fan pages

71.2% of all USA internet users are on Facebook.  71.2%!  So as a pastor I need to bring my message of God’s love, grace and salvation to that audience.  Why?  Because there is a need in this world for it!

One of the misconceptions is that it takes too much time.  Well I would say how much time would you spend to reach 71.2% of all USA internet users?  Being active in the social media does not take as much time as you think it does.  There are many tricks and tools that make the experience much easier to deal with.  For example I use a service called Buffer.  Now I use the paid application ($10 a month) because it gives me more flexibility.  Buffer works with Twitter and Facebook to allow users to curate information and release it at different times during the day.

Each morning, as part of my morning routine, I read several blogs.  I use Feedly and set up the blog to bring me the headlines.  I scan them and then if something looks interesting I will go back and read it.  If I think it is something that the folks who follow me would like, I put it in the Buffer feed and it will release automatically while I am off doing other things.  I spend maybe an hour a day doing this but then for the rest of the day I am releasing information.

At various times during the day I will “check in” and see what is going on and maybe comment on something to keep the conversation going and that might take 5 or 10 minutes.  Latter in the day I might spend a little more time to see what has gone on during the day.  So in total I might spend 2 to 2 half hours but I believe it is time well spent.

Social Media gives us the ability to extend the reach of our message to more than just the folks sitting in front of us.  Like it or not, the millennial generation gets their information from the internet and it is possibly the first place they will come to find answers to questions and we need to be there to bring the truth because there is a lot of junk out there.

For me, and this is just my opinion, social media is an extension of my parish and the conversations and encounters I have are just as real and fruitful as the ones I have in the parish or at coffee hour.  It does not take as much time as you think so get off the bench and get in the game!

* Thanks to Frances Caballo of the Social Media Just for Authors Podcast for these stats

The Boston Donkey

If you find yourself in Boston and looking for something to do, I highly recommend taking a Boston by Foot Tour.  On July 4th, I was part of the Freedom Trail Tour that follows that red line painted, sometimes it is brick, in the center of the sidewalks in Boston.  This trail follows the path to the sights and places of the American Revolution.

Old-City-Hall-Freedom-Trail

Taking a stroll down School Street one comes to the site of the first public school in Boston, the Boston Latin School, and the site of the Old Boston City Hall.  This is an incredible looking building that is now used for commercial purposes but was once the seat of power in the City of Boston.  On the grounds of the build is a statue of one of Boston Latin’s most famous dropouts, Benjamin Franklin.  He is an imposing figure depicted walking away from the school.  On the four sides of the pedestal that he stands on, are images of his life.

However, this statue is not what drew my eye.  Located across the courtyard from ole Ben is a bronze donkey with a very cool story.

Donkey

The donkey has long been a symbol of the Democratic Party in the United States.  It first appeared in 1837 in a political cartoon that featured Andrew Jackson, who was known to his political opponents as “the jackass.” Several decades later cartoonist Thomas Nast made the donkey a familiar symbol of the Democratic Party.  It was intended to be an insult, but he turned it to a compliment.  Although never officially adopted, all twenty of Boston’s Democratic mayors used this as a symbol during their time in office.

Footprints

The bronze donkey standing outside of the Old City Hall is looking down at two bronze footprints emblazoned with an elephant, the symbol of the Republican Party in the United States, with the words “stand in opposition.”  The footprints face the donkey so standing and looking at this sculpture one is not sure who is standing in opposition or to what one is standing in opposition too.  The beauty of art, it is left to the person looking at it to decide the answer to the question.

The War Against the Flesh

Brethren, the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us have no self-conceit, no provoking of one another, no envy of one another. Brethren, if a man is overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Look to yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ. St. Paul’s Letter to the Galatians 5:22-26; 6:1-2

woman on hill at dawn (drop shadow)

Getting the passions under control, that is we control the passions and not the passions controlling us, is the highest goal of the spiritual life.  This is a life-long journey that requires awareness and steadfastness to our spiritual life and working with an excellent spiritual guide.  Frequent confession is another tool that we have at our disposal to aid us in this fight, and I do mean fight, against the passions.

Why does the Christian need to get the passions under control?  Because the passions are irrational and cause us to do silly things, yes all of the passions are irrational.  This may sound complicated but if we trust in God, pray for guidance, work with a spiritual guide, slowly progress can be made.

In his Letter to the Galatians, St. Paul outlines the fruits, or gifts, of the Holy Spirit; love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.  These are the gifts given to all of us by the Holy Spirit and as gifts can be honed to assist us in our lives.  In contrast to the gifts, St. Paul lays out what we need to work on if we are to walk in the Spirit. “Let us have no self-conceit, no provoking of one another, no envy of one another.”

So what is this “flesh” that St. Paul is making reference too?  He is not speaking of the body, but he is using the word flesh in a general way for all evil actions.  By these he is speaking of the depraved will, the earthly mind, the slothful and careless soul, things that are under one’s control and not part of the human nature.  This is the flesh that St. Paul is saying needs to be crucified with Christ.  In short it is our will, the will that we think is better than the will of God.

In our spirituality, we need to turn our focus to the fruits of the Spirit as an aid to help us overcome those “fleshy” parts of our life.  I mentioned frequent confession already, and part of this is forgiveness.  After the recent shooting in Charleston South Carolina, the families of those murdered publically forgave the man who killed the members of their families.  This forgiveness was not done for him it was given to them.  If we hold on to our anger, it transforms into bitterness and hate that leads to destruction.  I do not know what drove this young man to do what he did, but I am sure it was hate.

Forgiveness is a frequent theme in Scripture on purpose; it is central to our spiritual life.  Forgiveness is the key, I believe, in being able to gain control over the other passions.  St. Paul tells us that we are to have no self-conceit.  We should not think that we are better than others, and we need to put the concerns of others, in some cases, before our own.  This is the fruit of love and the love of neighbor.

St. Paul goes on to say that we should not provoke one another.  I am guilty of this.  Sometimes in discussions, especially in online forums, discussions can get heated and out of control.  I have removed several posts from my wall on Facebook due to them becoming heated and then lead us to all sorts of bad behavior.  We have the responsibility to not lead our brothers and sisters to sin, and if our behavior is causing scandal, then we need to modify that behavior not for our sake but for that of others.

In his letter, St. James writes about leading another person away from sin and back toward glory as being the highest honor one can do for another.  He says that this is the ultimate expression of love for our neighbor.  However, he also cautions us not to be the cause of someone straying from that glory and that we need to be on guard against this.  This is a difficult place to be, but it calls us to a sense of mindfulness and awareness of our actions.  Like forgiveness, this is difficult.

St. Paul also says that we should have no envy of one another.  This is covered in the Commandments of God by not coveting what others have.  If someone has more than us, or if they get a promotion before we do, or their life seems so much better than ours, we should rejoice in that person’s blessings but we should not fall into the trap of becoming envious of them and what they have.  This can lead to all sorts of wrong behavior and is not good for us.

All of this may seem insurmountable and for humans it certainly is but with God all things are possible.  Having an excellent spiritual guide is a significant step in getting on, and staying on the right path.

3 Characteristics of the Church

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Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. James 5:13-15

For the last few weeks I have been providing a daily email bible study (sign up here) with a focus on the Letter of St. James.  As the study comes to a close, James makes the point that the church has three characteristics.

  1. The Church is a Singing Church

The early church was always ready to break into song.  Paul describes the meetings of the church at Corinth and finds that singing was an integral part of the meetings (1 Corinthians 14:15, 26). When Paul thinks of the grace of God going out to the Gentiles he is reminded of the joyous saying of the Psalms, “I will praise thee among the Gentiles, and sing to thy name” (Romans 15:9, Psalm 18:49).  There was a joy in the hearts of Christians which came from their lips as songs of praise.  They were celebrating and praising the mercy and grace of God in their lives.

The church has always been a singing church.  When Pliny, governor of Bithynia, wrote to Trajan, the Roman Emperor in A.D. 111 to tell him of this new sect of Christians, he said that his information was that “they are in the habit of meeting on a certain fixed day before the light, when they sing in alternate verses a hymn to Christ as God.”

In the orthodox Jewish synagogue, since the fall of Jerusalem in A.D. 70, there has been no music, for when they would worship they would remember the tragedy of the fall; but for the Christian Church, from its very beginning, there has been music of praise, for the Christian remembers an infinite love of God and enjoys a present glory.

  1. The Church is a Healing Church

This characteristic is inherited from Judaism.  When a Jew was ill, he went to the Rabbi before he went to the doctor.  The Rabbi would anoint him with oil and would pray over him.  Few communities have been as attentive to the sick as the early was.  Justin Martyr writes that many demoniacs were healed by the Christians when all other exorcists had been helpless to cure them.  Irenaeus writes that the sick were healed by having hands laid on them.  Tertullian writes the Roman Emperor Alexander Severus was healed by an anointing at the hands of a Christian named Torpacion and that Torpacion then stayed with the Emperor until his death.

In one of the earlies books about church administration, the Canons of Hippolytus, states that  men who have the gift of healing are to be ordained presbyters (priests) after an investigation has been made to ensure they really do possess the gift that comes from God.

This brings up an interesting issue, the healing comes from God through the person it is not the person who has healed anyone, and to say so, I believe, is heresy.  It is God who heals but God works through us, humanity, to complete his work.  Does he need us for this purpose?  No, but he uses us for the continuation of his kingdom.  I have heard stories of men and woman boasting that they have healed people, I am sure they believe this but their sinful pride is something to be weary of.

For many centuries the Church has used anointing as a means of healing the sick.  During Holy Week in the Orthodox Church, oil is blessed for this purpose and should be used by the faithful in the healing of the sick.  It does not have to be reserved for those who are on deaths door rather it should be used for the healing of all.  Going in for surgery, call the priest and have him anoint you.  It can also be used for spiritual illness, and what some would consider minor illnesses such as a cold.  The anointing was first and foremost used for healing.  It has morphed into the belief that it is the “last rites” this is anything but the truth.  Sure it can be used, and should be used at the time of death, but it is much more than that.

The Church has always cared for the sick; and in the church thee has always resided the gift of healing. The social gospel is not an appendix to Christianity; it is the very essence of the Christian faith and life.

  1. The Church is a Praying Church

This passage points out three basic ideas of the Jewish Religion.

  1. All sickness was due to sin. The Rabbis have said that there is “no death without guilt,” and “no suffering without sin.”  The Rabbis believed that before someone could be healed of their physical illness their sins needed to be forgiven by God.  The Jews always identified suffering and sin.  Although we do not link sin and physical health there is some truth that in order for us to be healed physically we need that spiritual healing as well.
  2. There is the idea that confession of sin has to be made to another person especially the person that was wronged and to God. There is this sense in our Sacramental confession.  The penitent stands before God and the priest is there was witness.  The person, who humbly brings themselves before God, is reunited or reconciled with God, and the priest is there to reconcile us to the community.  So there is a Godly aspect to sin as well as a communal act.  We sin against God and the community and are separated by both and need to be reconciled to both.  We pray, “in peace let us pray to the Lord.”  Well we cannot be at peace to pray to the Lord if we harbor ill feelings towards others.  We must be reconciled to all before we can pray to God.
  3. There is the idea that no limits can be set on the power of prayer. The Jews had a saying that he who prays surrounds his house with a wall stronger than iron. To them prayer was nothing less than contacting the power of God and this power brought them answers to prayer.

The people of God and through them to the Church, needs to be at constant prayer for each one of us and others.  Prayer is central to our spiritual life and we need to pay it more than “lip service” if we want it to be effective in our lives.

On Monday, July 6th I will begin a new series of Study on the Letters of St. Peter.  The study is FREE and you can sign up by clicking this link.

What Motivates Your Life?

carrot-and-stick

In a previous essay I spent some time with the subject of the purpose of our being.  I turned to the book by Rick Warren, The Purpose Driven Life, to pull out some ideas on that subject.  But once we determine what our purpose is we also have to determine what it is that motivates our life.

Rick Warren suggests several things that motivate us and the first one is that we are motivated by guilt.  We spend our lives running away from things like regret and bad memories and sometimes it paralyzes us from moving forward.  Perhaps we have made some mistakes in the past and so it makes us afraid to try again.  Rather than taking charge of our future we are controlled by our past.  I see this in the work of the Church.  We cling to tradition but sometimes tradition can be a drag on us moving forward.

Feelings of guilt about our past can lead us to feelings of anger maybe about our past but also about our future.  Perhaps we recognize that our past is holding us back but we are not sure how to make it right so we get angry about it.  I have learned over the years that anger only hurts us and if we can learn to control our anger then we can move forward.

But putting a positive spin on things we see that if we know our purpose it will give us meaning to our life.  As I mentioned in the previous essay we all have a purpose and we have to find that.  As a pastor it is part of my role to help people discover what that purpose is, to help people find and live to their potential.  The role of the Church and of the spiritual father is to equip the saints if you will, for their lives and then to help them to live it.

If we know our purpose it can really simplify things in our lives.  I am preparing for a trip to Nova Scotia.  I know the destination and now I have to plan how I am going to get there.  I could just head north and hope for the best, but it will be much simpler to have a plan.  It saves a lot of wandering and getting lost.  Our lives are the same way.  Once we discover our purpose then we have to chart the course of how we are going to get there and that is where the spiritual father or mother can help.

Along with the simplification of our lives once we know our purpose it also helps the focus.  For many of the same reasons as simplification, our focus moves from a shot gun approach sort of all over the place to more of a laser beam focus on things.  No longer will we be distracted by the things that come along.  We can deal with them and move on to what is important.

The important thing to remember is that we cannot go it alone we need a trusted friend or a spiritual guide to help us along this path.  We can get lost in our own stuff and maybe not be able to see clearly to find the way out or to find that laser beam focus that we need.  The first step comes with the realization that we want to find that purpose, that our lives have been direction less or maybe we feel stuck in what we are doing and want to make a move.  It starts with prayer and listening to God and the purpose will become clear.

The Healing Power of the Church

 

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The Gospel passage for this past Sunday came from the 8th chapter of St. Mark’s Gospel and is the story of Jesus healing the servant of the centurion.  The servant was paralyzed and the centurion approached Jesus to ask him to heal his servant.  Jesus agrees and wants to go to his home to see the man who was in need of healing and the centurion objects saying that he is not worthy to have Jesus come to his home.  And important thing to remember is that if Jesus had gone to his home he would become ritually unclean.  The centurion would have known this and that is what led him to make this statement.

Jesus is so moved by this man’s faith that he heals the servant without going to the man’s house.   This is the first time we see Jesus heal someone through another person.  Jesus tells him to go and that since he believed it would happen it has happened.  The healing power of the church is something that is often over looked in these days.

I think it would be an understatement to say that this past weeks has been historic.  The decision by the United States Supreme Court that legalized same sex marriage has cause a variety of emotions from happiness to fear.  How should the Church react in situations like this?

Keep in mind that nothing really has changed as far as the Church is concerned.  The US Supreme Court does not have the power or authority to change church theology or doctrine.  I am not one that believes the hype that the government will now force clergy to marry folks that our churches will not allow us too.  I live in Massachusetts where same sex marriage has been the law since 2004 and not one clergy person has been forced to marry anyone.  I do not find that type of discussion helpful in moving forward.

The Church can bring her healing power through love and understanding.  Tolerance is a word that most church folks do not like but I believe that Jesus was rather tolerant in his teaching.  He told his apostles that if they went to a town that did not accept them they were to shake the dust off of their shoes ad move on.  Jesus came into contact with all sorts of people that did not agree with him, he did not ask the government to pass a law forbidding their behavior he changed hearts and minds through love and understanding and that is what the Church needs to do.

After the shooting took place in Charleston, the families of those killed, or should I say martyred, publically forgave the shooter for what he had done.  The world has a hard time understanding how anyone could forgive someone who did something like this but for those of un is the Church this is an example of what we are supposed to do.  I believe it was their example that defused the situation rather than spark riots and what not the city remained calm.  The healing power of love, love for the man who killed their family, brought healing to a city, at state, and perhaps a nation.  Do we have more work to do?  Yes, but this is a good start.

We stand at the point of a new reformation in the church and we can either ride the wave or be washed into irrelevancy and we do this we need to be the calm voice that brings people together rather than the irrational voice yelling from the sidelines.  The word needs to hear our message but they will not hear the message if the world believes we are hypocritical and judgmental.  The woman never would have approached Jesus at the well if he yelled at her as she approached and called her a sinner, in face he never called her a sinner.  Our theology does not have to change but our message and our methods do.

Some Thoughts on the Confederate Flag Issue

Take Down the Flag

I am a living historian and portray a Federal Chaplain assigned to the 28th Massachusetts Infantry Regiment of the famed Irish Brigade.  I do not glorify war but study the past to help influence the future.  We must understand the past, not the past we want to believe, but the past as it happened.  The American Civil War is a stain on the history of the United States, but we cannot deny that it happened or the reasons why it happened.

The reasons for the war are a varied as the people who fought it, but I think we can all agree that the first reason was the issue of slavery in the South.  Slavery was part of the fabric of British North America and continued to be woven into the fabric of the United States.  I am of the opinion that if the framers of the Constitution had tried to outlaw slavery, or restrict it in any way, it would never have passed.  So we began the great history of the United States with a compromise, and it was that compromise that eventually led to the Civil War.

The first thing to remember is that the flag that is the center of the controversy is the Battle Flag of the Army of Northern Virginia and adopted by this army in 1861.  It was NOT, as has been depicted in various media outlets, the flag of the Confederacy.  Yes, the battle flag became part of the official flag of the #Confederacy in 1863 the flag was used primarily in battle.

When the war ended, the flag was folded and put away.  It would make an appearance every now and again at reunions or a parade, but it was not in use.  It was used as a symbol of heritage, much like the Scottish flag that I fly from time to time, but it become more than that and that is what has led us to the discussion we find ourselves in today.

In 1948, there was a revolt in the Democrat party against the desegregation of the military and anti-lynching bills that were authored by President Harry Truman.  Beginning in Mississippi that same year when Southern Democrats began waving the Confederate Battle Flag and shouting the “rebel yell.”  This spilled over to the Democratic National Convention in July of that year when nine Southern States backed Georgia’s Senator Richard Russell over Truman.  His supporters paraded around the convention floor carrying the flag and singing Dixie.

A breakaway party known as the #Dixiecrats and headed by South Carolina Senator Strom Thurman convened in Birmingham Alabama and nominated Thurman as President.  Sales of the flag skyrocketed, and shopkeepers could not keep them on the shelves.  The sentiment of the flag had switched from that of heritage to that of segregation.  Over the next two decades, the Klan had begun to use the flag, and other “white pride” organizations started to use it.  It’s meaning, in the political context was now clear.

When Dylan Roof walked into the Bible Study at the Emmanuel African Methodist Episcopal Church in #Charleston South Carolina, the flag once again became a symbol of #racism and hate.  Not long after the heinous act, a picture of roof festooned with the flag began to emerge.  The flags located at the Capitol Building and grounds in Columbia were lowered to half-staff except for the #Confederate Battle Flag, and it became a lightning rod for racism in America.  The cry has now gone out to remove the flag and place it where it belongs, in a museum.

Just as a side note, Although South Carolina flies the Battle Flag on the grounds of the capitol it does not use it as part of the state flag.  Six other states; Alabama, Arkansas, Florida, Georgia, Mississippi and Tennessee use portions of the “stars and bars” as symbols on their state flags.  Recently the governor of Mississippi has called for the removal of these symbols from the state flag.

Longtime Charleston South Carolina Mayor Joseph P. Riley said, “It sends, at best, mixed messages and, at worst, for hateful people like Roof, it’s an affirmation because they have appropriated something and used it as a symbol of hatred. So I think that it needs to go into a museum, and I think it will.”  It is not so much what it was it is now about what it has become, and that is a symbol of hate.

Yes, the flag can be used to honor a proud heritage but the flag has become a symbol for all that wrong in America.  It has become a symbol of hatred and racism, and it continues to divide people and because of all of that the flag should be lowered and placed in a museum where its proper context can be maintained.

Symbols in America are strong.  I wrote an essay about symbols in America not long ago. We enshrine the Declaration of Independence and the Constitution behind bullet proof glass in a building designed to look like a Greek Temple.  As if the loss of these documents would somehow change America.  Some hold the flag of our country more sacred than the bible and other religious icons.  Because of this we cannot simply say it is a piece of cloth with no meaning, it has deep meaning for many and for many more that meaning is despicable and a reminder of a time when oppression and slavery were part of the fabric of America.

We cannot deny history and we must always study our history.  We must also be willing to accept the not so pleasant parts of our history and learn from them.  I join my voice to those who have already weighed in on this issue in calling for the flag to be taken down.  Place it in a museum and let the healing begin.

The Purpose of our Being

 

vision

One of the question I hear most as a spiritual director is, “What is my purpose in life?”  Finding our meaning can be a struggle, and it may take us a lifetime to figure out but, as a Christian, our purpose all starts with God.

I should rephrase that and say that God is not just the pace where we start for God is not merely the starting point God is the source and summit of our lives.  We live and move and have our meaning not apart from God but God and with God.  As you can see, God is central to this discovery of our purpose.

I have begun to reread the book Purpose Driven Life by Rick Warren.  I read it years ago, and it helped me to define, and redefine, what my purpose is.  However, we need to check that plan along the way.  I like this analogy: The captain of the ship charts the course and orders the one at the wheel to set the boat on course.  If the one at the wheel did not make slight corrections as the ship moved along in the water the ship would eventually go off course.  It is not noticeable, but minor corrections are made all along the way.  Our life is the same.  We set the course; we get directions from God, but we still have to make slight course corrections along the way.  Purpose Driven Life was an excellent book for me, and it may not be a right book for you, so you need to find what works.

It’s in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, he had his eye on us, had designs on us for glorious living, part of the overall purpose he is working out in everything and everyone. Ephesians 1:11

Rick Warren uses this passage and says that there are three things we can learn about our purpose from it.

  1. We come to the knowledge of our purpose in life through a relationship with Jesus Christ. Whatever you want to call it, I like to think of it as a personal relationship.  This is a relationship where I can say anything, scream, act out my frustrations, and seek help.  And if I listen carefully, the answer will come.  I am not always happy with the answer, but it is an answer.  If you are not in spiritual direction, and you wish to improve your spiritual life, then I suggest you find a good spiritual director that will help you with this relationship.  For me, it all starts with this relationship.
  2. God was thinking of us and continues to think of us, long before we ever thought of him. God purpose for our lives predates us, and he planned this without our input. We may choose the things in our lives, our job, our partner, and other things, but it is God who determines that purpose.  We need to seek his guidance in all aspects of our lives to ensure that we are in fact living in his will.  I always like to remind myself of Jesus in the garden prior to his crucifixion.  In the end, it was God’s will and not his that he followed.  I think God is a better judge of what is right for us than we are.
  3. Our purpose fits into a much larger story we are part of a big cosmic thing, there is not a better word for it. I try not to dwell on this part because, for me, it is incomprehensible how large this “thing” really is.

Finding our purpose is not easy but it starts with the desire to find it and the willingness to let go of our will for that of God’s will.  Our will should be God’s will, and when they work together, we find our purpose.

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