Presidential Proclamation — Thanksgiving Day, 2014

THANKSGIVING DAY, 2014

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BY THE PRESIDENT OF THE UNITED STATES OF AMERICA

A PROCLAMATION

Thanksgiving Day invites us to reflect on the blessings we enjoy and the freedoms we cherish.  As we gather with family and friends to take part in this uniquely American celebration, we give thanks for the extraordinary opportunities we have in a Nation of limitless possibilities, and we pay tribute to all those who defend our Union as members of our Armed Forces.  This holiday reminds us to show compassion and concern for people we have never met and deep gratitude toward those who have sacrificed to help build the most prosperous Nation on earth.  These traditions honor the rich history of our country and hold us together as one American family, no matter who we are or where we come from.

Nearly 400 years ago, a group of Pilgrims left their homeland and sailed across an ocean in pursuit of liberty and prosperity.  With the friendship and kindness of the Wampanoag people, they learned to harvest the rich bounty of a new world.

Together, they shared a successful crop, celebrating bonds of community during a time of great hardship.  Through times of war and of peace, the example of a Native tribe who extended a hand to a new people has endured.  During the American Revolution and the Civil War, days of thanksgiving drew Americans together in prayer and in the spirit that guides us to better days, and in each year since, our Nation has paused to show our gratitude for our families, communities, and country.

With God’s grace, this holiday season we carry forward the legacy of our forebears.  In the company of our loved ones, we give thanks for the people we care about and the joy we share, and we remember those who are less fortunate.  At shelters and soup kitchens, Americans give meaning to the simple truth that binds us together:  we are our brother’s and our sister’s keepers.  We remember how a determined people set out for a better world — how through faith and the charity of others, they forged a new life built on freedom and opportunity.

The spirit of Thanksgiving is universal.  It is found in small moments between strangers, reunions shared with friends and loved ones, and in quiet prayers for others.  Within the heart of America’s promise burns the inextinguishable belief that together we can advance our common prosperity — that we can build a more hopeful, more just, and more unified Nation.  This Thanksgiving, let us recall the values that unite our diverse country, and let us resolve to strengthen these lasting ties.

NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim Thursday, November 27, 2014, as a National Day of Thanksgiving.  I encourage the people of the United States to join together — whether in our homes, places of worship, community centers, or any place of fellowship for friends and neighbors — and give thanks for all we have received in the past year, express appreciation to those whose lives enrich our own, and share our bounty with others.

IN WITNESS WHEREOF, I have hereunto set my hand this twenty-sixth day of November, in the year of our Lord two thousand fourteen, and of the Independence of the United States of America the two hundred and thirty-ninth.

BARACK OBAMA

Violence in America

Outrage In Missouri Town After Police Shooting Of 18-Yr-Old Man

I have not watched much of the coverage of the violence in Ferguson Missouri and other cities around the country.  On Tuesday I waited for the announcement of the Grand Juries decision, and no I don’t believe there was some conspiracy to the time it was announced.  I was not on the street on the night the events took place nor was I in the room with jurors who made the decision.  I do not understand all of the legal stuff nor do I want too, so I really do not have an opinion on the decision itself.  However, regardless of what side of the decision you are on violence is never the answer nor should it be accepted.

Protest is one of the fundamental aspects of the United States.  When colonists had had enough of the perceived shenanigans of the British Parliament, and after all legal means were exhausted, they took to the streets.  They protested, and yes sometimes those protests turned to violence, the civil war that the colonists waged against their government, as yes the British Parliament was our government, was an extreme act of violence.  But that does not make it right.

As a military veteran and an American I support anyone’s right to protest regardless of the issue as long as it is done within the confines of the law and done without destruction to personal or public property.  Again, protest is one of the fundamental rights we have as Americans, free speech and expression, but violence should not be part of that.

Peaceful protest is far more meaningful than a protest that turns violent and destructive and does nothing for the cause.  Looting and burning of hard working people’s businesses only fuels the fires that turn against the protesters.  Civil authority has the duty to protect life and property as well as seeing that other have the right of protest and when it turns violent or destructive civil authority will be called to quell the protest.

We live in a fallen world and we live in a country that has not come to grips with race relations. Part of the problem, as I see it, is that many have lost respect for human life at all levels.  This lack of respect for God’s creation has a long standing and is so ingrained in American culture as well as a lack of respect for authority.  All of this comes from our fallen nature and the fact that we need to turn back to God, not as a nation but as individuals.

Violence begets violence and love begets love!

In December of 1989 revolution broke out on the streets of the cities and towns of Romania.  It has been called one of Europe’s bloodiest revolutions.  The fighting raged on for days and I am not sure the real death toll is actually known.  The images of tanks rolling down the streets and of protesters being shot are burned into my memory and I saw them on television I was not there.  But along with those images of violence are images of love and peace.  Women placing flowers in the barrels of the guns of soldiers and asking for them not to shoot.

Another example of this are the images of the priests standing between the two sides in the recent uprisings in Ukraine.  They stood in the street, praying for an end to the violence, not with their own violence but with love and prayer.

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My prayer today, and every day is for all of those involved, the protesters and those trying to keep the peace.  My prayer is for the families of all involved on all sides of the issues and my prayer is for all of us, that we will turn from our hatred and turn towards respect for human life, all human life, back, white, brown, red, whatever color we are, that we turn from that hatred and that we turn towards love.

The First Thanksgiving Proclamation

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June 20, 1676

“The Holy God having by a long and Continual Series of his Afflictive dispensations in and by the present Warr with the Heathen Natives of this land, written and brought to pass bitter things against his own Covenant people in this wilderness, yet so that we evidently discern that in the midst of his judgements he hath remembered mercy, having remembered his Footstool in the day of his sore displeasure against us for our sins, with many singular Intimations of his Fatherly Compassion, and regard; reserving many of our Towns from Desolation Threatened, and attempted by the Enemy, and giving us especially of late with many of our Confederates many signal Advantages against them, without such Disadvantage to ourselves as formerly we have been sensible of, if it be the Lord’s mercy that we are not consumed, It certainly bespeaks our positive Thankfulness, when our Enemies are in any measure disappointed or destroyed; and fearing the Lord should take notice under so many Intimations of his returning mercy, we should be found an Insensible people, as not standing before Him with Thanksgiving, as well as lading him with our Complaints in the time of pressing Afflictions:

The Council has thought meet to appoint and set apart the 29th day of this instant June, as a day of Solemn Thanksgiving and praise to God for such his Goodness and Favour, many Particulars of which mercy might be Instanced, but we doubt not those who are sensible of God’s Afflictions, have been as diligent to espy him returning to us; and that the Lord may behold us as a People offering Praise and thereby glorifying Him; the Council doth commend it to the Respective Ministers, Elders and people of this Jurisdiction; Solemnly and seriously to keep the same Beseeching that being perswaded by the mercies of God we may all, even this whole people offer up our bodies and soulds as a living and acceptable Service unto God by Jesus Christ.”

1783 Thanksgiving Proclamation

Commonwealth of Massachusetts.

By His EXCELLENCY
John Hancock, Esq.
GOVERNOR of the COMMONWEALTH
of Massachusetts.
A PROCLAMATION,
For a Day of Public Thanksgiving.

HancockIn consideration of the many undeserved Blessings conferred upon us by GOD, the Father of all Mercies; it becomes us no only in our private and usual devotion, to express our obligations to Him, as well as our dependence upon Him; but also specially to set a part a Day to be employed for this great and important Purpose:

I HAVE therefore thought fit to appoint, and by the advice and consent of the Council, do hereby accordingly appoint, THURSDAY, the seventeenth of November next, to be observed as a Day of Public THANKSGIVING and PRAISE, throughout this Commonwealth:—Hereby calling upon Ministers and People of every denomination, to assemble on the said Day—and in the name of the Great Mediator, devoutly and sincerely offer to Almighty God, the gratitude of our Hearts, for all his goodness towards us; more especially in that HE has been pleased to continue to us so a great a measure of Health—to cause the Earth plentifully to yield her increase, so that we are supplied with the Necessaries, and the Comforts of Life—to prosper our Merchandise and Fishery—And above all, not only to continue to us the enjoyment of our civil Rights and Liberties; but the great and most important Blessing, the Gospel of Jesus Christ: And together with our cordial acknowledgments, I do earnestly recommend, that we may join the penitent confession of our Sins, and implore the further continuance of the Divine Protection, and Blessings of Heaven upon this People; especially that He would be graciously pleased to direct, and prosper the Administration of the Federal Government, and of this, and the other States in the Union—to afford Him further Smiles on our Agriculture and Fisheries, Commerce and Manufactures—To prosper our University and all Seminaries of Learning—To bless the virtuously struggling for the Rights of Men—so that universal Happiness may be Allies of the United States, and to afford his Almighty Aid to all People, who are established in the World; that all may bow to the Scepter of our LORD JESUS CHRIST, and the whole Earth be filled with his Glory.

And I do also earnestly recommend to the good People of this Commonwealth, to abstain from all servile Labor and Recreation, inconsistent with the solemnity of the said day.

Given at the Council-Chamber, in Boston, the fifth Day of October, in the Year of our Lord, One Thousand Seven Hundred and Ninety-One, and in the sixteenth Year of the Independence of the United States of America.

JOHN HANCOCK.

By his Excellency’s Command,
JOHN AVERY, jun. Sec’y

GOD save the United States of America

Do Not Store Up in Barns

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“When someone steals another’s clothes, we call them a thief. Should we not give the same name to one who could clothe the naked and does not? The bread in your cupboard belongs to the hungry; the coat unused in your closet belongs to the one who needs it; the shoes rotting in your closet belong to the one who has no shoes; the money which you hoard up belongs to the poor.”

― Basil the Great

Amphilokios, Bishop of Iconium

Amphilochius-Αμφιλόχιος

FROM THE SYNAXARION

On November 23 in the Holy Orthodox Church we continue to celebrate the Entrance of the Theotokos into the Holy of Holies, and we commemorate our father among the saints Amphilokios, bishop of Iconium.

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Sent forth in dead man’s dress, O Amphilokios,
Though dead, thou dost scatter spiritual ambushes.
On the twenty-third, death took Amphilokios.

Amphilokios was a friend of St. Basil the Great and other great saints of the fourth century. He lived in a cave in asceticism for forty years. After that, he was consecrated Bishop of Iconium. He took part in the Second Ecumenical Council in 381. He zealously fought the impious Macedonius and the Arians. He personally begged Emperor Theodosius the Great to expel all the Arians from every city in the empire, but the emperor did not heed him. Days later, Amphilokios came before the emperor again, but ignored his son, Arcadius, sitting next to him. The saint said to the enraged emperor: “Do you see, O Emperor, how you do not tolerate disrespect to your son? So too, God the Father does not tolerate disrespect to His Son, and is disgusted with the corruptness of those who blaspheme Him.” Amphilokios died in great old age in 395.

On this day, we also commemorate our father among the saints Gregory, bishop of Agrigentum; Ischyrion, bishop in Egypt and hermit of Sketis; and Venerable Sisinios the Confessor of Kyzikos. By their intercessions, O Christ God, have mercy upon us. Amen.

The Theotokos Enters the Temple

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Today is the preview of the good will of God, Of the preaching of the salvation of mankind. The Virgin appears in the temple of God, In anticipation proclaiming Christ to all. Let us rejoice and sing to her: Rejoice, O Divine Fulfillment of the Creator’s dispensation. (Troparion of the Feast)

On the 21st of November the Church celebrates the great feast of the Entrance of the Theotokos into the Temple.  Tradition tells us that Mary was presented in the Temple, by her parents Joachim and Anna, around the age of 3 or 4 and she remained there, living and serving, until her betrothal to Joseph around the age of 13 or 14. She was received in the temple by the Priest Zacharias who would become the father of John the Baptist.

She was led into the holies of holies so she could, herself, become the holy of holies.  She would become the living sanctuary and temple of Jesus.  This is also symbolic of the ending of the physical temple and the introduction of the theology that we, all of humanity, are living temples.  No longer does God dwell only in the temple by He dwells in the human temple of all of humanity.

The most praiseworthy Ann cries out in great joy to Zechariah, the high priest: “Come, receive joyfully the one whom the Prophets of God announced by inspiration of the Holy Spirit. Introduce her into the Temple that she may be brought up in purity, to become the throne of God, a palace, a place of delight to the Lord of us all!” (hymn of vespers)

This shift in theology from the physical temple to the temple of humanity is important as the emphasis shifts away from sacrifice of animals to the sacrifice that Christ made for all of us on the Cross.  We no longer have to bring anything but ourselves, a willing sacrifice to God, just as He was.  Each day we must offer ourselves anew in the service of the kingdom and continue the journey that we take with Christ.

Let us be as Mary, who willing accented to what the Angel was asking of her.  Let us be like her and answer God’s call, “let it be according to your will.”  Not our will but God’s will in our lives.

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Traditions of Blessing

Max Blessing
Naming Maximos Spiro

Orthodoxy is filled with traditions and with blessing but some of these has fallen out of use.  I am one of those priests that is attempting to bring back many of these traditions.  Recently I had the opportunity to bless an apiary and a new barn for parishioners that was a first for me but these are very traditional blessings that harken back to a time when we relied on the fruits of the earth cared for with our own hands.  Since many people are going back to back yard farming these prayers are important.

Another set of prayers are those around the birth of a new baby.  If you follow me on Facebook then you know that we recently had a new baby born in the parish, the 5th generation here at St. Michael and this is very exciting for us.  As the couple was preparing for the birth I mentioned that there are several prayers and services that come along with the birth, so on the night he was born, I went to hospital and read the prayers “Blessing at Childbirth.”  This is read on the day, or as close to the day of the birth as possible.  Little Max was only hours old when I had the blessing of praying this prayer with him, and for him and his family.

Another such prayer is read on the 8th day and that is the “Service of the Giving a Name to the Child on the Eighth Day.”  This is a wonderful service that I have had the honor to now serve three times.  The two previous times were for the children of fellow clergy.  I wrote about it at the time here.

The prayer is very simple and beautiful

O Lord our God, we pray to you and beseech you let the light of your countenance shine upon your servant (N) and let the Cross of your only-begotten Son be sealed n his heart and in his thoughts, so as to escape the vanity of the world and every evil plot of the enemy and follow your commandments. And grant, O Lord, that your holy name shall remain indelible upon him, so that at the proper time he will be attached to your Church and be perfected by the awesome mysteries of your Christ; so that having lived in accordance with your commandments, and having kept the seal inviolate, he may achieve the blessedness of your chosen ones in your kingdom.

Through the grace and love for man of your only-begotten Son with whom you are blessed, together with your all-holy and good and life-giving Spirit, now and ever and to the ages of ages. Amen.

Next up will be the Prayer for Mother and Child Forty Days after Birth.

Massachusetts Religious Leaders Joint Statement on Brutal Attacks at a Jerusalem Synagogue

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“The senseless killing of people in any place must always be denounced, but that these brutal attacks in the synagogue in Jerusalem should have occurred against innocent, unarmed worshipers deserves only the strongest possible condemnation. Our prayers go out to those who were wounded and are fighting for their lives and to all those devastated by this attack, especially the families of those who were murdered today. In a particular way, we are conscious of the death of one of our neighbors from Boston, a member of a distinguished Jewish family, Rabbi Moshe Twersky.”

Cardinal Seán O’Malley
Archbishop of Boston

Metropolitan Methodios
Greek Orthodox Metropolis of Boston

The Reverend Laura E. Everett
Executive Director, Massachusetts Council of Churches

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