Blessed are the Pure in Heart

Blessed Are The Pure Of Heart1348985481

If you have been following these pages the last few weeks, you know that I have been preaching through the Sermon on the Mount found in the fifth chapter of the Gospel of St. Matthew.  This is a summary, if you will, of the entire teaching of Jesus and a road map for how we should be living our lives.  Blessed are the Pure in Heart might just be the most difficult one of all of the teachings.

I remember as a child growing up in Quincy, that every so often one could smell the Ivory soap being made at the nearby Procter and Gamble plant just across the harbor in Weymouth.  Ivory soap is 99 44/100th percent pure that’s not bad for soap but what about us Christians is being 99 44/100th percent pure enough?

I believe this passage is pointing us in two directions there is spiritual purity and there is theological purity.  As an Orthodox Christian I believe that our theology has come to us from the Apostles and that is has not been comprised, as so many others have, along the way to make it easier for people.  The positions of the Church today are influenced by her past and not dictated to by the future or what the world wants.  In other words the faith is pure and undefiled.

Spiritual purity comes from our devotion, complete devotion, to the worship and service of God and also to accept no compromise.  The Pure of Heart are to practice all virtue, they are to have no conscious evil in themselves, and they are to live lives of temperance and obedience to the will of God.  This is not easy and some would even say it is impossible.  But nothing is impossible with God!

If our desire is only to walk in the will of God and to follow His commandments as have been revealed to us through His Church, then a person will be able to see God in everyone and everything but this takes work and practice.  We must confess our sins as the Church provides for us to do and not just actions but thoughts.

We turn to a latter portion of the fifth chapter of the Gospel of St. Matthew, verse twenty-eight where we read, “But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.”  Now this would apply to women who look upon men as well.  Jesus is not talking about the natural attraction between a man and woman, for that is God given, but this is when it is taken to the next level and the other is seen merely as an object that can be used for our own purpose and desire.

Thoughts that come into our minds involuntarily are not sinful but temptations.  These thoughts only become sinful when we hang on to them and allow them to fester in our minds and hearts.  These thoughts normally lead to actions.

Confession is the place where these thoughts should be revealed to one’s Spiritual Father where guidance can be given on how to deal with them.  Confession is not a time to make excuses confession is a time for repentance and reconciliation and a willing heart is needed when one confesses and a willingness to change.

What is required of us and our spiritual life is the willingness to keep going and not to give up.  We start each day with the possibility to stay on the right path, but if we stray the Church provides us the ability to get back on that path, confession.

Sunday Link Round Up

Here are links to some things I found interesting this past week.

The Way of Improvement Leads Home ~ Maryland County Commissioner Prayers Bogus George Washington Prayer

Religion & Politics ~ The Establishment Clause: An Interview with Judge Guido Calabresi 

Joel Miller ~ One resource every pastor, scholar, student needs

Red River Orthodox ~ Abusive Hierarchy and Breaking Orthodoxy

Civil War Daily Gazette ~ Easter with the Army of the Potomac

The Way of Improvement Leads Home ~ History Camp

Inside Higher Ed ~ Charlston Divided

The Way of Improvement Leads Home ~ Faith and the Founders of the American Republic

Orthodox Way of Life ~ Fear of God, What Does This Mean?

Civil War Daily Gazette ~ The Affable Grant joins the Army of the Potomac

Communities Digital News ~ What saved Americas economy after the Civil War

Washington Post ~ ‘Ukraine’ or ‘the Ukraine’? It’s more controversial than you think.

Christian Today ~ Time for Obama to speak out for religious freedom in Saudi Arabia

On Faith ~ What Presidents Really Believe About God

Biblical Movies

son-of-god

This seems to be the year for Biblical movies and some block busters by all accounts.  I am not a big fan of Bible stories made into movies; I believe that the Bible belongs in the Church and not in Hollywood.  I have not seen the movie the Son of God and I probably won’t see it either.

Today whilst driving to a meeting, I hear a segment of the NPR radio program The Take Away, I am not sure who was being interviewed as I came into the story already in progress, but the reviewer said that the script for the movie Son of God was approved by a committee of theologians and others from the Anti-Defamation League so as not to offend anyone, well I am sorry but Biblical stories are supposed to offend!

This is the problem I have with these stories being made into movies.  All of the biblical stories are designed to make us feel uncomfortable and require us to change the way we think and act.  The big problem today is we do not want to offend anyone so theology has been watered down to a point where anything goes.  Jesus entire ministry was radical, the way of life He wants us to follow is radical, a radical departure from the world.

Part of the problem is Christians do not always agree on the meaning of Biblical stories and it is hard to tell a story if the meaning is not clear so a lot of interpretation is used and is not always what I would call traditional Biblical exegesis.  Also artistic license is often applied in in movies and it is not short in biblical movies and for the most part it distracts from the original story.  Again I have not seen Noah or the Son of God but I have heard enough about both of them to conclude that my assumptions are correct.

I like movies and I like entertainment and the Bible should not be used as entertainment but as a manual for how you should live your life.

Helping children cope: Tips for talking about tragedy

After a tragedy, you might feel helpless — but your child needs your support. Here’s help knowing what to say.

By Mayo Clinic Staff

When a tragedy — such as a natural disaster, mass shooting or terrorist attack — occurs, it can be hard to know how to talk to your child about what happened. What do you say? How much will he or she understand? Find out how to start the conversation and what you can do to help your child cope.

Do I need to talk to my child about a tragedy?

Talking to your child about a tragedy can help him or her understand what’s happened, feel safe and begin to cope.

If you don’t speak to your child about a tragedy, there’s a good chance that he or she might hear about it from someone else — whether from the news, the radio, social media, friends or family. Not talking about a tragedy also might give your child the sense that what happened is too horrible to talk about, which could make the event seem even more threatening.

How do I start a conversation with my child about a tragedy?

There’s not necessarily a right or wrong way to talk to your child about a tragic event. Start by taking time to think about what you want to say.

When you’re ready, choose a time when your child is most likely to want to talk, such as at bedtime. You might start by asking your child what he or she already knows about the tragedy. What has your child heard in school or seen on TV? Ask your child what questions or concerns he or she might have. Let your child’s answers guide your discussion.

Do your best to make your child feel comfortable asking questions and discussing what happened. However, don’t force your child to talk if he or she isn’t ready.

How do I explain the tragedy to my child?

When talking to your child about a tragedy, tell the truth. Focus on the basics, and avoid sharing unnecessary details. Don’t exaggerate or speculate about what might happen. Avoid dwelling on the scale or scope of the tragedy.

Listen closely to your child for misinformation, misconceptions and underlying fears. Take time to provide accurate information. Share your own thoughts and remind your child that you’re there for him or her. Also, be sure to explain to your child that the event isn’t his or her fault.

Your child’s age will play a major role in how he or she processes information about a tragedy. Consider these tips:

  • Preschool children. Get down to your child’s eye level. Speak in a calm and gentle voice using words your child understands. Explain what happened and how it might affect your child. For example, after a severe storm you might say that a tree fell on electrical wires and now the lights don’t work. Share steps that are being taken to keep your child safe. Give your child plenty of hugs.
  • Elementary and early middle school children. Children in this age range might have more questions about whether they’re truly safe. They might also need help separating fantasy from reality.
  • Upper middle school and high school children. Older children will want more information about the tragedy and recovery efforts. They’re more likely to have strong opinions about the causes, as well as suggestions about how to prevent future tragedies and a desire to help those affected.

Be prepared to repeat information that might be hard for your child to understand or accept. If your child asks the same question repeatedly, keep in mind that he or she might be looking for reassurance.

The Goal of the Lenten Season

presanctified

At the conclusion of the Liturgy of the Presanctified Gifts that is celebrated on Wednesday and Friday nights during Great Lent, we hear this phrase, “to obtain the goal of this Lenten Season.”  What is this goal?

In a grand sense the goal is spiritual change or perhaps a spiritual awakening through abstinence, fasting, prayer, vigils, confession and other spiritual exercises.  But is there something more?

We turn to the First Prayer of the Faithful again from the Liturgy of the Presanctified Gifts where we read,

O great Lord and God! You have led us from corruption to imperishable life through the life-giving death of your Christ. So, now, deliver our senses from the mortal tyranny of our passion and place them under the safe and able guidance of our inner reason. Let not our eyes wander in search of evil sights, not our ears indulge in listening to idle talk. Cleanse our tongues from unbefitting speech, O Lord, and purify our lips that they may praise you. Keep our hands from evil deeds and make them ever ready to do only the things that please you. Do this, Lord, by strengthening our understanding, and, indeed, our entire being by your grace.

This prayer is the entire goal of not just the Lenten season but of every season of our lives.  Keeping our passions under the rational control is what the spiritual life is all about and we do this by practicing our faith.

As we continue our Lenten journey let’s make this prayer a daily exercise and strive to live up to what is asks of God.

The Preble Massacre

MassacreThere is no doubt that life on the frontier was difficult.  The ability to survive the harsh conditions meant the difference between life and death, and this was not the Western American Frontier but the frontier of Maine in the 1700’s.  Ebenezer Preble, his wife Mary Harnden and their six children were living in Kennebec Valley not from the town of Woolwich when on June 9, 1758 they were attacked by a band of four Indians from Canada.  Ebenezer Preble is my seventh Great Grandfather.

Ebenezer was a man of thirty-four and was happy living on his farm with his wife and children.  He had a humble dwelling and some acreage of land cultivated with corn and other crops when shots rang out and he fell mortally wounded in the fields near his home.  Upon hearing the shots his wife Mary, daughter of Captain Samuel Harnden, bolted the door and was placing the mattress of her bed against the door when a musket ball came through a crevice in the door and killed her instantly within the view of her screaming children.

The Indians entered the house and took what they could including all six of the children; Rebecca, Samuel, Mehetable, Ebenezer Jr., Mary, and William an infant of three months. A house maid Sarah Fling was also taken captive by this band of Indians.  As they moved away from the home, and with no way to feed and nourish the infant to stop it from crying, the infant was viciously brained against the nearest tree and left for dead, according to family tradition.

Writing of these events for the Maine Historical Society in 1904 the Rev. Henry O Thayer wrote;

“On the way the captors hailed another party and held aloft on a pole the bunch or scalps, exulting in the trophies of a successful raid: the bereaved girls held long in memory the excruciating view of the long, black hair of their mother, waving as a token of orphanage cruelly thrust upon them in a moment and their wretched and then hopeless fate as they were driven into the land of the enemy and the stranger.”

The bodies of Ebenezer and Mary were removed from the property and taken up river to the home of Captain Harnden where they were buried.  They would be the last victims of the last raid on the Kennebec Valley.  Captain Harnden would blame himself for not being able to help his daughter and her family and would petition the Great and General Court of Massachusetts for permission to enter Canada in an attempt to retrieve his grandchildren.  On June 20, 1761 a sum of money and permission was granted and Captain Harnden traveled north towards Montreal.

Of the five remaining children four were recovered and returned to their home.  Samuel would inherit the farm and lived there until his death in 1806.  His brother Ebenezer Jr. would live not far from his brother and died in 1790.  Rebecca would marry Thomas Motherwell and died in 1829.  Living with her was her sister Mary until she moved in with the family of Captain Lincoln Webb in West Woolwich.  Mehetable had gone to France with a family and when she was found she did not wish to return as she had become attached to the family.  Sarah Fling was located but the weather was too difficult for Captain Harnden to attempt a rescue so she was left behind.

In 1905 the descendants of Ebenezer and Mary Preble erected a monument at the location of the burial of Ebenezer and Mary, the stone also lists the names of all of those involved.  Also buried at the site is Captain Samuel Harnden.

Sunday Links Round Up

Here are a few interesting stories from the past week

Inside Higher ~ Ed A Broader History Ph.D.

OCP ~ Funeral Arrangements for Metropolitan Philip

Journal of the American Revolution ~ The Worth of a Continental

First Things ~ The New Monasticism Gets Older

Eastern Christian Books ~ LOGOS Spring 2014 Issue (includes a book review written by yours truly)

Yahoo News ~ Vatican library will digitize its archives and put them online

The Way of Improvement Leads Home ~ Why Blog?

Byzantine Texas ~ The Russian Synod on Ukraine

Religion in American History ~ The Urban Pulpit: New York City and the Fate of Liberal Evangelicalism (Review)

Good Guys Wear Black ~ You Don’t Have to Like Your Priest

Emerging Civil War ~ The Aftermath of Battle

The Beehive ~ “He cannot degrade her”: Louisa Catherine Adams on Women’s Natural Equality

Vita Brevis ~ The earliest mass migration of the Irish to America

Red River Orthodox ~ When Orthodox Were Told to Become Episcopalians

Memory Eternal Metropolitan Philip

Metr PhilipLast night I was scanning through some posts on Facebook when the falling asleep of Metropolitan Philip was announced.  As with all things social media related, one has learned to wait for confirmation from official sources.  As more and more people began to post about it became clear that he has in fact fallen sleep.  I knew that he has been struggling with health issues after a recent heart attack but one was not ready for this news.

His Eminence was larger than life and when one thinks of the Antiochian Archdiocese one thinks of Metropolitan Philip.  My prayers are with his family and with the Archdiocese as they mourn the loss of their beloved leader.

In a tangential way Metropolitan Philip was a player in my decision to become Orthodox even though I cannot recall actually meeting him.  You see when my journey began I read two books, Becoming Orthodox by Fr. Peter E. Gillquist and Facing East by Frederica Matthews Green.  Both of these books were influential in my decision to become Orthodox and both of these authors are Orthodox because of Metropolitan Philip.

The period of Great Lent has become a little sadder with this news but as a Christian I also rejoice and I know that he will continue to watch over his beloved Archdiocese from a different position now.

Syedna Philip if it were not for you and your vision of an Orthodox America I might not be Orthodox today.  Thank you for your many years of service to God and His Church here on earth and I ask for your prayers now and in the future.

Vesnica Pomenire!  Memory Eternal!

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