Nut Island

Nut Island

On a recent trip home to Quincy I decided to go for a walk so I set off with my trusty dog to Nut Island.  Now I grew up in the Hough’s Neck section of Quincy named for pioneer and pilgrim (not in the Mayflower sense) Atherton Hough.  This is a peninsula jetting out into Boston Harbor and Nut Island is at the very tip.

Since 1793 the island has really ceased to be an island in that a path was made from the shore to the island in those days, for cows to be able to cross to graze.  Now the island is home to a wonderful park and the Headworks for the Deer Island Sewer Treatment plant, but Nut Island was not always a beautiful spot on the harbor.

The Island has had many names in history.  According to the book The Houghs Neck Story [1] old maps have the name listed as Houghs Tomb and Hoff’s Thumb, both of these names harken back to the original owner of the land Atherton Hough who, interestingly enough, never lived on this land but rent it as a farm.  Hough was a contemporary of John Cotton, John Wheelwright, and Anne Hutchinson and was part of the Antinomian controversy that resulted in the banishment of both Wheelwright and Hutchinson

Local legend says that the present name of “Nut Island” came from a nut tree that grew on the island.

The island was used for hunting and, as already mentioned, the grazing of animals.  There is a story, reported by Thomas Morton in 1625, says that sailors leaving from Virginia could not haul rope until they reached 40 degrees latitude where they were revived by the pleasant odors of Nut Island – roses, herbs, sassafras, musk, rose balm, laurel and honeysuckle.  Years later the smell from the island would not be so pleasant.

In the 1870’s the island was used to test artillery that would be fired across the harbor at Prince’s Head located on Peddocks Island.  One of the gun makers that tested his guns on the island was Cyrus Alger from the Alger Gun Works in Boston.  A remnant of his guns still remain, mounted in concrete, on the island.  I remember playing on those guns when I was child.

The island also served as a place where many ships met their final stage of their life.  When a ship had passed it useful stage they would be burned off the tip of the island.  What could be salvedged would be and sold to the residents and many houses, still located in Houghs Neck today, were built with the fittings from those ships.  One of the more famous ships burned was the Galena that was used by President Grant in his round the world journey.

In 1901 there were few fishermen’s huts located on the island as well as Peterson’s Lobster House, but that year a screenhouse for sewage was built.  The sewage was transported by underground pipe and the screen would separate the solids from the liquid, that would continue to pass to the harbor.  This was the start of what would be affectionately known as the “Pumpy” for a generation or two of residents of Houghs Neck.

The “Pumpy” was opened in 1951 serving 23 communities and process and treat the raw sewage.  Many a day of my youth was spent with nostrils burning from the smell of raw sewage and at night a flame could be seen from the island indicating the burning off the methane gas.  This lead to a local group writing a song called the Nut Island Blues:

There’s a flame in the night
Like a million gas lights,
And it lights up the bubbling brew.
There’s an ill wind that blows
Every Houghs Necker knows,
They’re pumping the Nut Island Blues. [2]

Maintained by the Massachusetts Water Resources Authority and the Boston Harbor Islands, as well as many dedicated locals, the Island has been transformed.  It now serves mainly as a pumping station moving the sewage across the harbor to the Deer Island Sewer Treatment Plant and thanks to efforts of many residents the island has been transformed into a wonderful park with walking trails around the island.

If you find yourself in Quincy, take a drive out to Nut Island, there are some amazing views of the Boston Skyline and who knows, you might a fisherman willing to give you a flounder from his catch.

____________________________

[1] Dorothy T. Lang and Ruth H. Wainwright, The Houghs Neck Story and Altherton Hough Puritan’s Progress, 1981
[2] Words and Music by Mike Cotter, Seabright Recording

When Heroes Die

boston-brownstone-fire-funeral

I was working in my office Wednesday afternoon when my phone chirped that I had a text message.  Those who know me know that this is not an uncommon occurrence in my life.  I glanced over at it and saw that it was an announcement of a fire in Boston and that a mayday had been called.  This sent a chill up my spine and my focus shifted to find the information on what was happening.  I navigated to the website that streams live audio from police and fire departments all around the country and joined in on the Boston Fire channel and followed along.

I have the honor and the privilege to serve as fire chaplain to the men and women of the Dudley Fire Department.  I was appointed shortly after I arrived here in Southbridge and continue to serve alongside some of the best people I know.  This aspect of my ministry has provided an opportunity for training and allowed me to serve in places that I would not usually be allowed to serve.  When I hear of situations like the one in Boston I go into chaplain mode and prepare for the worst.

The Saturday edition of the Boston Globe printed an interview with long time chaplain of the Boston Fire Department Monsignor Daniel Mahoney. Fr. Mahoney has been chaplain of the Boston Fire Department since the mid 1970’s.  In the article he said, “We take care of them in life and we take care of them in death.”  It is this attitude that helped the Massachusetts Corps of Fire Chaplains adopt the slogan, “Serving those who serve.”  Chaplains are there in the good times and they are there in the bad times.

With the death of Fire Lt. Edward J. Walsh Jr. and Firefighter Michael R. Kennedy chaplains all around Massachusetts gravitated toward their fire houses to have a cup of coffee with their firefighters or perhaps take a meal with them.  Although firefighters understand that each call might be their last, when a tragedy like this happens it brings it a little close to home for them and sometimes they need to just talk and sometimes the chaplain is the one they turn to.

The fire service is a brotherhood and soon firefighters from around the United States, and even from other countries, will be coming to Boston to attend the funerals.  They come to give the final salute to a fallen brother or sister who has made the ultimate sacrifice.  They come to show support to the families of the fallen and to give support to their brothers in the Boston Fire Department.  Most of them never knew the fallen but they were brothers and that bond extends beyond the walls of the fire house.

This bond was difficult for me to understand until I crossed the threshold and entered the fire house as chaplain for the first time.  Aside from the military I cannot recall any profession that has such a tight bond.  It is an amazing thing to watch and a blessing to be a part of.  It took time but eventually the members of the fire department welcomed me in as one of their own and it has been a blessing to be part of their lives.

Each time a death occurs in the fire service it is referred to as a “line of duty death”. It brings up memories of past incidents and it is important to discuss the feelings that come along with those memories.  People who are charged with protecting us have an amazing capacity to function in situations that would make the rest of us roll up into balls and cry, but after it is done, after the reports are written, they come face to face with those feelings.  If they are not dealt with they can cause problems later in life.

Lt. Edward J. Walsh Jr. and Firefighter Michael R. Kennedy willing placed themselves in harm’s way. It is part of the job – as others run out, they run in.  Every firefighter that was present last Wednesday at that fire knew that two of their own had lost their lives in the fire and they continued to serve the people of the City of Boston in the midst of tragedy. This is why we call them heroes.

I have many titles – priest, spiritual father, pastor, brother, son, uncle, friend – but there is one title that I am the most proud to carry and that is Fire Department Chaplain.  Serving those who serve is an honor and I am fortunate and extremely blessed that I have been given the opportunity to serve.

Rest easy brothers!

This essay originally appeared in the Tantasqua Town Common, and The Quaboag Currant

Sunday Links Roundup

Here are some things that I have been reading this past week.

Fr. John Whiteford ~ Stump the Priest: Prayers for the Dead on the 3rd, 9th, and 40th day

The Way of Improvement Leads Home ~ NEH Under Attack Again

Past is Present ~ A Young Reader’s Appreciation for Johnny Tremain

Journal of the American Revolution ~ Dr. Joseph Warren’s Informant

Vita Brevis ~ A shopping list of technological and genealogical resources

Journal of the American Revolution ~ 8 Fast Facts about Camp Followers

Congregational Library & Archives ~ NYPL releases 20,000 historical maps into public domain

Journal of the American Revolution ~ AMC’s “Turn”: Everything Historians Need to Know

The Way of Improvement Leads Home ~ Public Historians Discuss the “Crisis” in the Humanities

Boston 1775 ~ When William Pitt Was a Little S—t

 

OCF Tribute To Metropolitan Philip

SowingSeeds

OCF Executive Director Jennifer Nahas gives a tribute to His Eminence Metropolitan Philip of thrice blessed memory.

Listen here on Ancient Faith Radio

Orthodox Christian Fellowship — its Board of Directors, staff, and thousands of college students past and present — honors the passing of one of the greatest spiritual leaders of our generation.  A theologian, scholar, and administrator, His Eminence, Metropolitan PHILIP has left an imprint on thousands of Orthodox youth in North America.  OCF is eternally grateful for his unwavering commitment to young people and his unceasing efforts for Orthodox unity.

While born and educated in Lebanon, Metropolitan PHILIP attended seminary and public-university here in the United States.  In Detroit, he earned his degree at Wayne State University and became known for living his Orthodox vocation by engaging in many humanitarian, spiritual, and cultural efforts.  Being a college student must have had an enormous impact on him, as he keenly understood the benefits of harnessing the collective talents of the Orthodox youth.  What came from this belief was the creation of an unparalleled infrastructure for youth development, with young people doing “real work” for the Church, experiencing Christ through prayer and worship and subsequently, forming life-lasting relationships.  OCF is indebted to him for providing countless opportunities — Teen SOYO, Antiochian Village, and Special Olympics, just to name a few — for high school students to develop their heart, mind, and spirit.  He also had the forethought of knowing the Church could not abandon her children just as they embarked on the most challenging transition of their lives – going off to college.

In 1987, Metropolitan PHILIP launched the Department of Campus Ministry, with the goal of keeping students connected to the Church while in college.  He not only supported the work of the Department, but actively engaged college students.  In 1989, in California, His Eminence was the first keynote speaker for a group of students who threw together a conference to learn and grow in the Faith.  This was the birth of College Conference.  Now in its 25th year, hundreds of college students come together between Christmas and New Years, for fellowship, education, and worship.  In 1993, the Metropolitan reached out to his other jurisdiction counterparts to bring campus ministry to a bigger scale.  After roughly a three-decade hiatus, and thanks to his advocacy and willingness to share resources, OCF was reconstituted.  His Eminence’s ongoing contributions have sustained campus ministry for decades.  His interest in developing innovative programs – like Real Break, the Orthodox Church’s alternative Spring break – was unprecedented as he would hand these programs over to OCF.  This evidences his vision for how the Orthodox Church would come together in North America.

Metropolitan PHILIP’s wisdom, spiritual depth, and strength of character allowed him to see beyond the moment and look to what was best for his flock.  His conciliatory and unifying approach, first evidenced when he unified the Antoichian Orthodox faithful in North America in 1975, continued through the decades.  His leadership in SCOBA and in the Assembly of Bishops, centered on ways of bringing greater cohesion to Orthodoxy in North America.  But when Metropolitan PHILIP embraced more than 2,000 Evangelical Christians into the Orthodox Church in 1987, OCF soared to new heights.  Thanks to Metropolitan PHILIP, OCF received one of its greatest treasures, Fr. Peter Guilquist, who inspired more OCF chapters, more converts, and more excitement about our ancient Faith.

Metropolitan PHILIP will be remembered as a unifying leader who loved the young people of the Orthodox faith and held in both hands the importance of intellectual discernment and spiritual commitment.  These important lessons continue to permeate OCF today.  Our theme for the year takes on greater meaning, as Metropolitan PHILIP is now seated among the angels.

Behold now, what is so good or so pleasant as for brothers to dwell together in unity?” Psalm 132:1

May his memory be eternal!

Jennifer Nahas, OCF Executive Director

Blessed are the Pure in Heart

Blessed Are The Pure Of Heart1348985481

If you have been following these pages the last few weeks, you know that I have been preaching through the Sermon on the Mount found in the fifth chapter of the Gospel of St. Matthew.  This is a summary, if you will, of the entire teaching of Jesus and a road map for how we should be living our lives.  Blessed are the Pure in Heart might just be the most difficult one of all of the teachings.

I remember as a child growing up in Quincy, that every so often one could smell the Ivory soap being made at the nearby Procter and Gamble plant just across the harbor in Weymouth.  Ivory soap is 99 44/100th percent pure that’s not bad for soap but what about us Christians is being 99 44/100th percent pure enough?

I believe this passage is pointing us in two directions there is spiritual purity and there is theological purity.  As an Orthodox Christian I believe that our theology has come to us from the Apostles and that is has not been comprised, as so many others have, along the way to make it easier for people.  The positions of the Church today are influenced by her past and not dictated to by the future or what the world wants.  In other words the faith is pure and undefiled.

Spiritual purity comes from our devotion, complete devotion, to the worship and service of God and also to accept no compromise.  The Pure of Heart are to practice all virtue, they are to have no conscious evil in themselves, and they are to live lives of temperance and obedience to the will of God.  This is not easy and some would even say it is impossible.  But nothing is impossible with God!

If our desire is only to walk in the will of God and to follow His commandments as have been revealed to us through His Church, then a person will be able to see God in everyone and everything but this takes work and practice.  We must confess our sins as the Church provides for us to do and not just actions but thoughts.

We turn to a latter portion of the fifth chapter of the Gospel of St. Matthew, verse twenty-eight where we read, “But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.”  Now this would apply to women who look upon men as well.  Jesus is not talking about the natural attraction between a man and woman, for that is God given, but this is when it is taken to the next level and the other is seen merely as an object that can be used for our own purpose and desire.

Thoughts that come into our minds involuntarily are not sinful but temptations.  These thoughts only become sinful when we hang on to them and allow them to fester in our minds and hearts.  These thoughts normally lead to actions.

Confession is the place where these thoughts should be revealed to one’s Spiritual Father where guidance can be given on how to deal with them.  Confession is not a time to make excuses confession is a time for repentance and reconciliation and a willing heart is needed when one confesses and a willingness to change.

What is required of us and our spiritual life is the willingness to keep going and not to give up.  We start each day with the possibility to stay on the right path, but if we stray the Church provides us the ability to get back on that path, confession.

Sunday Link Round Up

Here are links to some things I found interesting this past week.

The Way of Improvement Leads Home ~ Maryland County Commissioner Prayers Bogus George Washington Prayer

Religion & Politics ~ The Establishment Clause: An Interview with Judge Guido Calabresi 

Joel Miller ~ One resource every pastor, scholar, student needs

Red River Orthodox ~ Abusive Hierarchy and Breaking Orthodoxy

Civil War Daily Gazette ~ Easter with the Army of the Potomac

The Way of Improvement Leads Home ~ History Camp

Inside Higher Ed ~ Charlston Divided

The Way of Improvement Leads Home ~ Faith and the Founders of the American Republic

Orthodox Way of Life ~ Fear of God, What Does This Mean?

Civil War Daily Gazette ~ The Affable Grant joins the Army of the Potomac

Communities Digital News ~ What saved Americas economy after the Civil War

Washington Post ~ ‘Ukraine’ or ‘the Ukraine’? It’s more controversial than you think.

Christian Today ~ Time for Obama to speak out for religious freedom in Saudi Arabia

On Faith ~ What Presidents Really Believe About God

Biblical Movies

son-of-god

This seems to be the year for Biblical movies and some block busters by all accounts.  I am not a big fan of Bible stories made into movies; I believe that the Bible belongs in the Church and not in Hollywood.  I have not seen the movie the Son of God and I probably won’t see it either.

Today whilst driving to a meeting, I hear a segment of the NPR radio program The Take Away, I am not sure who was being interviewed as I came into the story already in progress, but the reviewer said that the script for the movie Son of God was approved by a committee of theologians and others from the Anti-Defamation League so as not to offend anyone, well I am sorry but Biblical stories are supposed to offend!

This is the problem I have with these stories being made into movies.  All of the biblical stories are designed to make us feel uncomfortable and require us to change the way we think and act.  The big problem today is we do not want to offend anyone so theology has been watered down to a point where anything goes.  Jesus entire ministry was radical, the way of life He wants us to follow is radical, a radical departure from the world.

Part of the problem is Christians do not always agree on the meaning of Biblical stories and it is hard to tell a story if the meaning is not clear so a lot of interpretation is used and is not always what I would call traditional Biblical exegesis.  Also artistic license is often applied in in movies and it is not short in biblical movies and for the most part it distracts from the original story.  Again I have not seen Noah or the Son of God but I have heard enough about both of them to conclude that my assumptions are correct.

I like movies and I like entertainment and the Bible should not be used as entertainment but as a manual for how you should live your life.

Helping children cope: Tips for talking about tragedy

After a tragedy, you might feel helpless — but your child needs your support. Here’s help knowing what to say.

By Mayo Clinic Staff

When a tragedy — such as a natural disaster, mass shooting or terrorist attack — occurs, it can be hard to know how to talk to your child about what happened. What do you say? How much will he or she understand? Find out how to start the conversation and what you can do to help your child cope.

Do I need to talk to my child about a tragedy?

Talking to your child about a tragedy can help him or her understand what’s happened, feel safe and begin to cope.

If you don’t speak to your child about a tragedy, there’s a good chance that he or she might hear about it from someone else — whether from the news, the radio, social media, friends or family. Not talking about a tragedy also might give your child the sense that what happened is too horrible to talk about, which could make the event seem even more threatening.

How do I start a conversation with my child about a tragedy?

There’s not necessarily a right or wrong way to talk to your child about a tragic event. Start by taking time to think about what you want to say.

When you’re ready, choose a time when your child is most likely to want to talk, such as at bedtime. You might start by asking your child what he or she already knows about the tragedy. What has your child heard in school or seen on TV? Ask your child what questions or concerns he or she might have. Let your child’s answers guide your discussion.

Do your best to make your child feel comfortable asking questions and discussing what happened. However, don’t force your child to talk if he or she isn’t ready.

How do I explain the tragedy to my child?

When talking to your child about a tragedy, tell the truth. Focus on the basics, and avoid sharing unnecessary details. Don’t exaggerate or speculate about what might happen. Avoid dwelling on the scale or scope of the tragedy.

Listen closely to your child for misinformation, misconceptions and underlying fears. Take time to provide accurate information. Share your own thoughts and remind your child that you’re there for him or her. Also, be sure to explain to your child that the event isn’t his or her fault.

Your child’s age will play a major role in how he or she processes information about a tragedy. Consider these tips:

  • Preschool children. Get down to your child’s eye level. Speak in a calm and gentle voice using words your child understands. Explain what happened and how it might affect your child. For example, after a severe storm you might say that a tree fell on electrical wires and now the lights don’t work. Share steps that are being taken to keep your child safe. Give your child plenty of hugs.
  • Elementary and early middle school children. Children in this age range might have more questions about whether they’re truly safe. They might also need help separating fantasy from reality.
  • Upper middle school and high school children. Older children will want more information about the tragedy and recovery efforts. They’re more likely to have strong opinions about the causes, as well as suggestions about how to prevent future tragedies and a desire to help those affected.

Be prepared to repeat information that might be hard for your child to understand or accept. If your child asks the same question repeatedly, keep in mind that he or she might be looking for reassurance.

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