Finnan Haddie

Photo from www.mainefinnanhaddie.com

I am not what one would call a big fish eater but tonight I took a chance a made a new recipe.  This comes from the Scottish Family Cookbook published by the New Hampshire Saint Andrew’s Society.

Finnan Haddie is a cold smoked haddock that was perfected in Scotland.  It has a gentle smoke flavor but just enough to add that flavor to this dish.  Unlike most smoked foods, cold smoking does not cook the fish but only flavors it so the fish still needs to be cooked.

1 lb. finnan haddie                                             4 T. flour
½ c. chopped onion                                         1 c. milk
½ c. chopped parsley                                      1 c. light cream
6 T. butter                                                             Freshly cracked black pepper to taste

Heat a large covered pan and add 2 tablespoons of butter and onion.  Sauté for a few minutes and add the fish and pepper.  Cover and cook for 5 minutes. In a separate sauce pan melt 4 tablespoons butter and mix in the flour until blended. Add milk and cream to saucepan and stir over medium heat to thicken (5-8 minutes).  Add sauce to fish and onions in frying pan, mix well, cover and simmer for 10 minutes. Garnish with chopped parsley and pepper, serve over toast points.  May also be served on toasted and buttered English muffin, topped with a poached egg with parsley garnish and pepper as Eggs Glenfinnan.

I added the poached eggs and have to say this made the meal!

Communiqué on the resurgence of Violence spreading throughout the World

His All Holiness Bartholomew I of Constantinople & Ecumenical Patriarch

The Ecumenical Patriarchate expresses profound concern about the resurgence of violence currently spreading throughout the world. From America to Africa and throughout Europe and Asia, continents are confronted with the phenomenon of intolerance that not only undermines world stability and peace, but also constitutes a denial of human dignity. Racial murders, genocide, ethnic cleansing, anti-semitism, destruction of places of worship etc, constitute barbaric acts that must be denounced publicly, particularly when they are masked with the veil of religion in an effort to justify them.

The Ecumenical Patriarchate is particularly concerned about the situations in the Middle East, as well as in Nigeria and Sudan. Clashes between Christians and Muslims in these parts of the world must be overcome by promoting love for one’s neighbor as the peaceful expression of the bond uniting every human being.  Furthermore, the Ecumenical Patriarchate is deeply concerned about the future of the people of Syria, as well as for the future of Christianity in that country.  Therefore, we are calling on all parties involved in this conflict to lay down their weapons, especially given the urgency of the humanitarian situation.

The solution to such conflicts requires dialogue above all else.  Dialogue constitutes more than merely a better understanding or toleration of our differences, indeed, dialogue is the essence of reconciliation and transformation. Therefore, religious leaders should be working together, through dialogue, to affirm God’s peace in the world.  We, as religious leaders, have a moral obligation to resist war and promote peace as a vital and fundamental necessity for all humanity. Religion cannot and should never be a basis for war and conflict, nor should it be used as an instrument of fundamentalism and fanaticism for purely political motives and ends. With great resolve, we have repeatedly emphasized that any crime in the name of religion is a crime against religion. In this respect, dialogue is the only hope for attaining peace.

Finally, His All-Holiness Ecumenical Patriarch Bartholomew and the Ecumenical Patriarchate express their solidarity with and compassion to all communities affected by violence, addressing a fervent appeal to all autocephalous Orthodox Churches, all Christian Churches and religious communities, as well as to international organizations and states, as well as every person of good will, to contribute to the triumph of peace over war and hatred.

At the Ecumenical Patriarchate, August 14, 2012

The Chief Secretariat of the Holy and Sacred Synod

Sermon ~ The Start of the Journey

It is not very often that a movie that I watch affects me either in a good way or in a bad way.  Recently I watched a movie that has done just that.  I would say that it affected me in a very profound way as here it is several weeks later and I am still talking about it.  The movie is The Way starring Martin Sheen.

Sheen plays a dentist named Tom.  Tom lost his wife some time ago, we do not know how, and has one son who is sort of a free spirit.  He has dropped out of his PhD program and decides he is going to back pack around Europe.  I always wonder about people like this.  How can they afford to just pack up and go walk around Europe?  Anyway, Daniel, Tom’s son, decides he is going to walk the Camino de Santiago, also known as the Way of St. James.

The Camino is a trek of some 497 miles that ends at the Cathedral of Santiago de Compostela where the relics of Saint James are buried.  I have a priest friend who has made this journey and it is not an easy journey to take.  Imagine, just for a moment, walking 497 miles!  You have to carry everything that you will need for this journey on your back.  You average 20 miles a day rain or shine and you sleep in large dormitories scattered all along the way that have been established just for this purpose.  Along The Way, you see amazing country side and meet some wonderful and not so wonderful people.

Daniel ends up not making the journey because he is killed in a freak storm just as he starts and that is what brings Tom to Spain to retrieve the body of his now dead son.  Tom struggles to understand why his son has always done the things that he has done.  Tom was always busy with his practice and all of the things that go along with being a success in this world and never took the time, really took the time to get to know his son.  In a moment that can only be described as spiritual, Tom decides that he will make the Way and take Daniel along with him.  He has his son cremated and is going to scatter his ashes along the way.

So the journey begins.  Tom, who is out of shape by the way for a trip such as this, takes his sons back pack and sets out on the journey.  He is not sure what he is going to discover about his son along the way but he takes that first step, a step of faith and starts on the road of discovery.

As I was watching this movie, and trying to figure it all out, I was reminded of our spiritual journey that we all undertake on the path to Theosis.  For us Orthodox, the life that we lead has one goal, or should have one goal, it’s not to make lots of money or to have the big house and fancy car, no, the goal of an Orthodox Christian is to become godlike and that is the process of Theosis.

Saint Athanasius, meditating on the first verses of the Gospel of St. John that we read on Pascha each year, said, “The Word, God, became a man so that Man might become god.”  At the start of creation we were created as perfect beings.  The Book of Genesis tells us that Adam and Eve walked with God, they were in the very presence of God in the Garden that we call Eden but was actually paradise.  They had physical contact with God, they were able to touch him and walk with him.  It was only after we, human beings, let sin into the world that that relationship became corrupted and we lost that state.

You have heard me say before that humanity was, and is, created in the image and likeness of God but that image is tarnished a little by sin.  The journey of Theosis is the journey to remove that tarnish.

Many of you have polished silver.  We have several pieces here that are silver and need polishing and so every year or so I take them out of the cupboard in the back and I polish them.  I work for a few hours to get all the tarnish out of the nooks and crannies and polish it up nice.  I put it back in the cupboard, knowing full well, that in another year or so I will be doing the same thing.  Of course there are all sorts of new things available that make this job easier but in the end the tarnish comes back.

Our spiritual life is the same way.  We were created as pure silver, untarnished, and then the tarnish started to appear.  We work to remove that tarnish and the work is not easy.  Oh sure some have come along and said not to worry we are all okay, that tarnish does not exists, we do not have to worry about removing that follow me and the tarnish will not matter, but before long the tarnish comes back.  It is only through constant care that we keep the tarnish away, and that is the journey that we are on.  There is no easy solution to the removal of the tarnish, or sin as we call it in the spiritual life, and it takes a lifetime.

In the Philokalia, that great spiritual work, St. Hesychios the Priest wrote about Watchfulness and Holiness.  We must be ever vigilant to keep watch over what we say and over what we do so we can try and keep the tarnish off.  If I can sum up in one word the entirety of the spiritual life it would be just that, watchfulness.

As you know, I spent several years in the Army.  As everyone who has ever served their country in the military knows you have to spend time, a lot of time, on guard duty.  In order to be affective on guard duty you need to be watchful and every vigilant that nothing gets past your post as the lives of those you are guarding depends on it.  If one thing gets past the mission could be compromised and people could lose their lives.  The spiritual life is the same way.  We stand guard at our soul trying to keep the evil one out.  The evil one tries to creep in through our thoughts, and our words, and our actions.  We need to be on guard duty to keep the evil one from invading our soul.

How do we do this?  The Church has given us the way.  You are doing it right now.  You are here at Liturgy, but this is only part of it.  We keep guard by prayer, daily prayer.  Not just a quick thank you God that I am awake, but some quality time in prayer.  It does not have to be long but we should spend time each day in prayer.

Fasting, I know, we joke about it some of us are better at it than others, but this is something that we have to do.  All of us, regardless of our medical condition or age, can practice some part of the fast/abstinence that our church calls us too.  It is not just about food.  We spend so much time talking about food during the fasting periods. We get so crazy about it.  But what about fasting with our lips, stop the gossip and talking about other people.  One rule I have tried, and failed at by the way, is not to say anything about anyone that I would not want them to hear me say, and if it is not a kind word, then don’t say it.  We do not have to say everything that comes to mind.  Sometimes the most charitable thing we can do is say nothing, and if we hear it, or someone calls us on the phone and wants to tell you about what so and so did or said, tell them you are not interested, do not even listen to it, just tell them no this is how we fast with our ears as well.  Fasting with our hands.  Don’t do things that we know are wrong.  And finally we fast with our minds by trying as hard as we can to think pleasant thoughts.  I know it sounds pie in the sky but we need to try.

And the last part of watchfulness is Scripture reading.  Daily Scripture reading.  I send out a daily email to those who have email, that includes the reading of the day from the lectionary of our Church.  It takes less than 5 minutes to read them each day.  If you do not have email, you can look them up in your Bible.  If you have smart phone, there is a free app you can get that puts the daily readings, and other prayers of the church, right on your phone or iPad or other device.  There is no excuse, or sure we have all sorts of excuses, but there is no excuse for not reading Scripture daily.

All along the 497 mile journey Tom came into contact with all sorts of people.  They were all making The Way, for different reasons but in the end they were all changed.  They were all different people when they finished the  journey then they were when they started.  Something profound happened along that journey that would not have happened it if they had not taken it.  Tom never would have truly know his son, or himself for that matter, if he had not decided the take that first step, and to keep taking that first step.  Yes, there were bumps along the way, but he kept going with the help of those around him.  Tom quickly learned that he could not make this journey alone.

We have to take the journey, we have to decide right here and right now, that we are going to get serious about our life in the Church, we owe it to ourselves to do this.  Tom needed to take the journey that he did for many reasons, and we need to take the journey as well.  The time has come, the time is now to take that first step.

What is preventing you from taking that first step?

Massachusetts Death With Dignity Act

There is much at stake in this election season.  We have an opportunity to chart the course of our nation for the next four years.  In Massachusetts we will be asked to vote for a law that will allow physicians in Massachusetts to end the life of their patients.

As Orthodox Christians, we believe that life is a gift from God. The All-Holy and Life-Giving Trinity created all things and granted life to all living creatures. Out of His love, God made us, human beings, in His own divine image and likeness, entrusting us as stewards—not owners—of our lives, blessing us with the capacity of freedom, and calling us to a life of loving communion.

Orthodox Pastoral Letter on Suicide

Life is precious. Every hour, every minute lived is an opportunity to spend time with a loved one, reconcile with an estranged friend, accomplish something new or prepare for the end that eventually comes to everyone without any artificial hastening. That’s one of the reasons MCFL is firmly opposed to the “Massachusetts Death with Dignity Act.” The “Death with Dignity” Initiative would legalize Doctor Prescribed Suicide and make it legal for doctors to prescribe a lethal substance to any patient who has been diagnosed with a “terminal” illness. In places which have adopted such laws, evidence suggests that the elderly, disabled and infirm are often pressured to kill themselves rather than become a “burden” on relatives, insurance companies or the state. Will vulnerable patients be encouraged to commit suicide as a means of keeping inheritances intact or containing healthcare costs? It has also been shown that a significant number of the people who avail themselves of this option in states and countries where assisted suicide is legal suffer from severe, but entirely treatable, depression. Will suicide become a recommended “treatment” for mental illness? And what happens to medical ethics and the relationship between doctor and patient? Do we really want our healers mixed up in the business of causing death? The many questions posed by this measure make it poor public policy which should be opposed by all citizens of Massachusetts.

Massachusetts Citizens for Life

There are several resources that you can consult to educate yourself on this issue.  I ask that each voter in Massachusetts spend sometime and really study this issue.  As an Orthodox Christian I am opposed to this idea because we believe that every life is sacred and should be protected.

Suicide is Always a Tragedy

Doctors Against Suicide

Orthodox Pastoral Letter on Suicide

Massachusetts Citizens for Life Resources

Feminism and the Orthodox Church

As someone who  is involved in Pastoral Ministry I face many questions about issues such as why doesn’t the Orthodox Church ordain women?  What about women in other roles in the Church?  On the latest edition of Ancient Faith Today host Kevin Allen talks with Frederica Matthews-Green about her sojourn from feminisim in the 1960’s and 70’s to the position she holds now.

Once again Ancient Faith Today does not disappoint.  Kevin Allen is not afraid to take on the hard topics that face all of us in the Church, and outside the Church, today.  Follow this link to the most recent episode but do yourself a favor and listen to the past programs.

Thanks to Ancient Faith Radio for all they are doing to spread the faith to a world wide audience.

Blessing for the Romanian Orthodox Faithful Living Abroad

Message of His Beatitude Daniel, Patriarch of the Romanian Orthodox Church on the Immigrant Romanians Sunday, 19 August 2012:

This Sunday dedicated to the immigrant Romanians represents a new opportunity to address words of spiritual strengthening to all the Romanian Orthodox faithful living far from their country.

The Mother Church takes good care of her spiritual sons from outside the country’s frontiers and prays at every religious service for the righteous Romanian people from everywhere, wishing that every Romanian faithful, wherever he may be, have joy and spiritual fulfilment, keep the Orthodox faith and show love for Church and nation.

It is a great blessing to have more and more Romanian parishes set up abroad and organise many pastoral-missionary and cultural-educational activities. Moreover, there are projects with social-philanthropic and cultural-educational character, so that the Romanians in distress who live abroad may find support within the Church. It is a well-known fact that the Holy Synod of our Church declared the year 2012 as Homage year of the Holy Unction and looking after the sick, an initiative, which encourages the aiding of the people in distress.

In this sense, we urge all the Orthodox Romanians from Diaspora to cultivate inter-aid and mutual respect, to promote the unity of the family and fraternal co-operation with all people no matter their ethnic affiliation and social state, to help the poor, old and sick people they met in Romania, to help the parishes which build churches and to contribute to the construction of the Cathedral for the Nation’s Salvation. We also add the words of Saint Paul the Apostle who tells us: “Warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else. Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” (1 Thessalonians 5:14-18).

Besides conveying these fatherly and brotherly urges, we pray merciful God to give you peace and good health, joy and salvation, to protect you against every evil thing and strengthen you in every good thing, for the joy of our Church and of the Romanian people from everywhere!

With deep esteem, blessing and love in Christ, our Lord,

† Daniel
Patriarch of the Romanian Orthodox Church

Source

Transfiguration and the Blessing of the First Fruits

An Orthodox Priest near the City of Minsk, blesses the Combines for the harvest

August 6th is the Feast of the Transfiguration of Our Lord and Savior Jesus Christ.  This year the feast falls on a Monday and so at the Sunday Liturgy we sang in anticipation of the feast the Troparion of the Pre Feast.

On of the traditions associated with this feast is the Blessing of the First Fruits.  In traditional Orthodox countries, August 6th would mark the beginning of the harvest season and the farmers would take a portion of their harvest to Church for a blessing.  If this was not possible, the priest would go to the farm and bless the harvest there.  We need to remember the dedicated service that farmers, large and small, serve in our community.  It does not need to be said but no farms no food.  I think we need constantly to remember those who produce our food and raise livestock that give us meat and dairy products that sustain our lives.

This year, most of the US has been hit with a devastating drought.  For the last few weeks, we have been adding specific prayers to the Great Litany of the Divine Liturgy for the relief of the drought.  All indications show that food prices will increase this fall as the full extent of the drought become known.  With all of the advancements, we have made as a society we are still subject to the weather for our food production.  We all need to pray that this situation resolves quickly.

There are two prayers for this day, one for the blessing of grapes and one for the blessing for those who provide the first fruits.  In the ancient of days, grapes were not available in all places, and so farmers would take what they could to church.  In modern times, grapes are available in most places however, the prayer is not so much for the grapes or others harvested items, but for those who produce them.

Both prayers are available in Volume II of the Great Book of Needs

Prayer at the Partaking of Grapes on the Sixth Day of August

Bless, O Lord, this new fruit of the vine, which, through the wholesomeness of the air, and through showers of rain and temperate weather, Thou art well-pleased should attain to ripeness at this time. May our partaking of this birth of the vine be for gladness, and for the offering of a gift unto Thee for the cleansing of sins, through the sacred and holy Body of Thy Christ, with Whom Thou art blessed, together with Thy Most-holy, Good, and Life-giving Spirit, now and ever, and unto the ages of ages. Amen.

Prayer for Them that Offer First-Fruits

O Master, Lord our God, Who commandest everyone to bring as an offering Thine own of Thine own, and grantest unto them in return thine eternal good things; Who didst favorably accept the offering of the widow which according to her ability: Do thou now also accept the things offered by Thy servant, (insert name here), and count them worthy to lay up the same in Thine eternal treasury. And grant unto him (her, them) an abundant harvest of Thy worldly good things, together with all things that are profitable unto him (her, them). For blessed is Thy Name, and glorified in Thy Kingdom: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.  Amen.

Sermon ~ Taking a Step in Faith

I think that the Gospel story we just heard is my favorite of all of the Gospels stories that we hear during the year.  This Gospel displays an enormous amount of faith on the part of not only Peter, but Jesus, and this is one of the reasons I chose Peter as my name in the Church.

I think I have told you the story in the past.  When someone is preparing to take monastic vows a name is chosen for them.  In the monastery I was in the Abbot asked us for input for the name that he would give us when we finally made vows.  We were to submit three names, in the order of preference, and a little information as to why you want that particular name.  It could be the name you were given at baptism or another name.  The only requirement was it could not be a name of someone already in the monastery.  So I turned in my list and Peter was on the top.  My reasons were his feast day is the same day as my birthday and like me, he always seemed to catch on just a little late, and he was always putting his foot in his mouth!  And I was given the name Peter.

We have been talking these last few weeks about the interior life and how we can become better Christians.  We have talked about forgiveness and confession.  We have discussed prayer and how to pray, and we have talked about reading the Scriptures.  This Gospel fits right in with what we have been discussing because if you do not take that first step, that step into the unknown, you will never begin the journey.

We heard in the story that the Apostles were caught in a great storm.  This storm could be anything, but for them, it was a wind storm and they were on a boat.  They were all fishermen and had experienced storms before so this one must have been a whopper for them to be nervous.  They look up and see a person walking towards them on the water.  Now I can only imagine what must have been going through their heads.  But they recognize this person as Jesus and Peter says, “if it is you Lord, command me to come to you on the water.”  So Jesus does just that.

Jesus called Peter out if you will.  Now all of the others are watching him to see what he is going to do.  Peter slowly throws his leg over the side of the boat and gets out.  I can imagine he sat on the side of the boat for a time trying to determine if this is actually what he wants to do.  I am sure the others were behind his saying words of encouragement to him and egging him on.  “Go on Pete, we are right here behind you!”

He stands up, all the time he is watching Jesus, and he begins to walk.  I can see his face, the shock and the great big smile as he gets closer to Jesus, his friend.  Then something happens, that something that happens to all of us when we are walking with the Lord the waves begin to rise, and we begin to have doubts and fears about where we are going.  At that moment, Peter takes his eyes off of Jesus, and he begins to sink.  Peter did not actually ask to walk on the water but to come to Jesus.  Peter’s desire was not to be part of this miracle, but to be close to his friend and His Lord and there was nothing that was going to stop him from obtaining that goal, that closeness with His friend.  As long as he kept his eye on Jesus Peter was able to participate in this miracle that was going on around him but the second he took his eyes off of Jesus it was game over.  The cause of Peter sinking in the water was not the storm or even the fact that Peter is heaver then the water, Peter began to sink because he started to waver, he began to hesitate, and he lost his focus.

Who are we in the story?  Are we Peter or are we the others who did not try and get out of the boat.  Are we clinging to the mast of the storm tossed ship or are we brave enough to say to Jesus, if it is you bid me walk on the water!  Are we brave enough to make that first step, a move that could cause us to sink.  Are we willing to throw our legs over the side of the boat and boldly walk toward Jesus?

We are being asked to do just that every day.  We are being asked to take a step of faith and to walk, no run, towards Jesus our salvation.  Yes, we will run into all sorts of problems along the way.  The waves of life will be crashing all around us.  The temptations of this world will be rising up all around us with all their charms to try and distract us from the mission that is at hand, and yes we will start to sink.  But we know that is not the end of the story.

What of Jesus part in all of this?  We are not told how long it took for Peter to get out of the boat.  For all we know it took several minutes or maybe a half hour or more for Peter to gain the courage needed to take that first step.  Jesus stood there and waited.  He was standing there encouraging Peter as a father would encourage a child who is waiting to jump into the pool or take their first step.  He stood there with his arms outstretched waiting to receive Peter into them and keep him from this storm.  And when Peter started to sink, he did not abandon him, as this world will do when we start to sink, no Jesus, the Savior, reached out his sacred and holy hands and raised Peter from the water.  The same hands that cured the blind man that healed the lepers, that raised his friend Lazarus from the dead, lifted Peter and all of his doubts and worries up out of that water and to safety.  He did not poke fun at him or leave him to swim back to the boat by himself, no Jesus lifted Peter out of the water and brought him to a safe place which is exactly what He will do for us.

Each time we stumble, each time we fall, each time we sin, Jesus is right there to pick us up and lead us to safety.  He is never more than an arm’s length away, and if we call upon Him he will be there to help us.  But we have to take that first step.

It has been said that a journey of a million miles begins with the first step, and that is so true in our spiritual life.  We have to be willing to take the steps that are required to begin our spiritual journey.  Maybe we are taking those steps today for the first time, maybe we have taken them before, and we need to take them again.  The key thing is that we take that first step, we keep our eye fixed on Christ, and we reach for him and for His saving arms.  If we do that He will never let us down, and it will be the journey of a lifetime.

 

OCEC, St. Tikhon’s Seminary, to co-host Christian education conference September 15

The Orthodox Christian Education Commission [OCEC] and Saint Tikhon’s Seminary will be co-sponsoring a Christian education conference, “Educating Our Children in Godliness: A Day of Fellowship and Learning,” on the seminary campus here Saturday, September 15, 2012.

Presenters include Matushka Myra Kovalak, Director of the OCEC Department of Teacher Training, and Archpriest George Alberts, Carole Buleza, Matushka Anna Hughes, Maria Proch, and Matthew Hatrak.

Participants may choose to participate in three of four course tracks.  Those completing all three courses within a track may receive a certificate of participation.

  • Church School Director Seminar Courses: Introduction to Church School Ministry, Curriculum and Resources for the CSD, Building Your Staff, Building Your Students
  • Teacher Training I Courses: Overview of Orthodoxy, Introduction to Teaching, Curriculum and Resources
  • Teacher Training II for Elementary Grades: Enriching the Classroom Experience, Child Development and the Exceptional Learner, Creative Expression
  • Teacher Training II for Middle and High School: Adolescent Needs, Moral Issues Overview, Creative Expression

The registration fee is $35.00.  Registration deadline is September 8.

For additional information, download the info and registration form available on-line or contact Khouriya Olga Atty at olga.atty@stots.edu or 570-561-1818.

Established in 1957 as an agency of of the Standing Conference of Canonical Orthodox Bishops in the Americas, OCEC is one of several ministries of the Assembly of Canonical Orthodox Bishops of North and Central America.  It is devoted to developing and publishing educational resources and offering support services to Orthodox Christian parishes in North America.  For additional information and/or to order educational materials, visit OCEC’s web site.

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