Matthew 15:16-20

So Jesus said, “Are you also still without understanding? Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? But those things which proceed out of the mouth come form the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornication, thefts, false witness, blasphemies. These are the things which defile a man, but to eat with unwashed hands does not defile a man.”

The Orthodox Church is now in the period called the Nativity Fast. Some call it Christmas Lent and it is designed as a period of preparation for Christmas. It is not as strict as the Lenten fast period but we are to abstain from meat, fish, and dairy products as well as wine and oil. Fish, wine, and oil can be used on Sunday but the rest of time it is not to be used.

I am willing to say that I get more questions regarding the fast then anything else. People are so hung up on the fact that they can’t eat this and they can’t eat that. People say it is unhealthy to fast and I say that is rubbish. People have been fasting for years and it is rather healthy if it is done correctly. However there is more to it than that.

Let us just look at the above passage of Scripture. It is not what goes in but what comes out. If you strict fast all time but are a rotten person and never have a nice thing to say to anyone then I have to ask why do you fast? What is the reason the Church asks us to do this. It is after all a spiritual discipline that we should follow as best we can. If you cannot strict fast, don’t if you can great! But this time of year should be different then other times of the year.

Maybe skip a meal each day or give some money to the poor or do something for someone. Buy some food for the food pantry or a gift for the Toys for Tots program. Or just be nicer to people. If you are the same rotten person at the end of the fast then you were at the beginning then it did not work.

It’s not what goes in your mouth that is important it is what comes out. Eat meat, and be nice, fast and be nice, the bottom line is Christians show love to one another and to others.

Condelance Letter to Metropolitain Christopher

November 17, 2009

His Eminence Metropolitan CHRISTOPHER
Serbian Orthodox Church in the United States and Canada

Your Eminence,

It is with deep sadness that we heard about the passing away of His Holiness Patriarch Pavle of the Serbian Orthodox Church. We were aware of his long illness and struggle. The Almighty God called His servant Pavle to eternal repose in the kingdom of heaven.

Patriarch Pavle was a remarkable hierarch, a wonderful Shepherd, a holy man who worked so hard for peace and reconciliation. He was a great friend of our Romanian Orthodox Church and our Romanian people. We share with all the hierarchs, priests and faithful of your Archdiocese and the Serbian people from all around the world the feelings of regret and sorrow.

On behalf of the priests and faithful of our Archdiocese, please accept our sincere condolences. We pray our Lord Jesus Christ to establish his soul where the righteous repose. We assure you of our prayers for the soul of His departed servant Patriarch Pavle.

May God rest his soul in peace!

† Archbishop N i c o l a e
Romanian Orthodox Archdiocese in the Americas

Mount Athos

National Geographic Magazine has a wonderful article and photo gallery from Mount Athos. You need to see the photo album it is outstanding.

Check it out here

Bishops Response

In my morning blog reading I came across this post on Bishop Tobin of Providence, Rhode Island and his response to Congressman Patrick Kennedy. They have had an ongoing letter writing campaign on several issues. Congressman Kennedy thinks he can disagree with basic moral teaching of the church and still be a faithful Catholic and Bishop Tobin has an issue with that.

The response is very interesting that the conversation is directed around basic faith and morals. I like his take on all of this. Here is my reflection on his letter. Basically you can be a faithful member of a church, any church, as long as you hold to the basic beliefs of the church and her stance on moral issues. For example abortion. I use this only because that is what the conversation is all about. You can disagree for example on the fasting rules of the church or on some practices of the church. But the dogma of the church, contained in the Creed, or the churches position on issues like abortion are absolute. That is not to say that they may or may nor change over time but for the moment they are absolute.

I have made this statement before. The church is not a cafeteria or a buffet line where we pick and choose what we want to believe in. We belong to a church because we believe in what they church teaches. I f you belong to a church for another reason or you do not believe in what the church teaches then you need to look for another church. It is that black and white. If you do not believe, there is the door!

I only wish that our Orthodox Bishops would speak as loud, or speak at all, like Bishop Tobin does.

Closing a Misison

Yesterday was a very busy and emotional day. I had the sad duty to help in the closing of a mission parish not far from my parish. As I understand it the mission had been in existence for about 10 years and really was in a great location in a rented building. For some reason they could not grow larger than the 10 families that they had attending the church. So it was decided to close the church. Their last liturgy was on November 1st and the sad duty of moving now takes place.

I went to the mission with another priest to take the altar and other items used for the Divine Liturgy to store at my place until they can be used, we pray, at the monastery we are working on. More info on that here. I do plan to blog more on that topic but for now you can look at the information that is on the website.

We arrived at the church and met the priest there and showed us around. He was very emotional and I remarked on several occasions that this just did not feel right. But I was assured that the items would be put to good use and we would remember the people from All Saints Mission when we said liturgy on the altar or used the items. We had three trucks and a trailer and still do not get everything. We will return on Tuesday to take another load of items including the icon screen.

It is never easy to see a church close. I know several people in the Church of Rome that have faced this and it continues not only in the Roman Church but in other churches and Orthodoxy is no different. Closing a church is not easy but sometimes it is necessary. Sometimes we find the need to close a church and move it to another location to be more effective or the church just closes because there are no more people or there is no vision. I make no judgements on this particular mission but it just did not work. They has a beautiful yet simple worship space.

Please pray for the parishioners of the former All Saints Mission and please pray for us as we continue to dismantle it.

Sleepless Nights

Fr. Daren over that the Servant and Stewart blog quotes another priest from his facebook page about things that people may not know about priest. I include them below with Fr. Daren’s comments. Just so you know I agree with them all.

The absolute worst time to tell us anything important is in the receiving line after Mass. Don’t expect us to remember… [He’s right, you know]

We are very flattered that people think of us when they go to Mass on their vacation, but we don’t collect bulletins from other parishes.

We don’t have anyone cook for us. Most of us tend for ourselves [and most of us don’t mind this]. We aren’t offended when people swear in front of us. “I’m sorry, Father,” isn’t necessary [or if it is, it ought to be necessary in front of anyone].

Celebrating all the sacraments is a joy but, given a chance, 9 out of 10 priests would rather do a funeral than a wedding [there’s a lot less paperwork involved].

We go to confession to other priests, usually outside of the Diocese or to a spiritual director. We can’t go to ourselves.

We have one weekday that is our day off. The most popular day off is Monday [I prefer Friday because the parish does not have a Saturday morning Mass]. Obviously, we’re busy on weekends.

We don’t sleep in clerical garb [and we often wear “normal people clothes” around the house]. Nor do we bathe in holy water.

Words of support and encouragement are much appreciated. So is honest feedback. “I didn’t understand your homily” would be a most welcome critique [along with an idea of where we lost you, otherwise the critique isn’t of much use].

We like other people saying a meal prayer from time to time.

We don’t remember most of everything that’s said in the confessional because we hear so many [and we don’t want to remember]. They all sort of run together…

30 (40) Days of Blogging

As I have mentioned on the pages before, I am participating in the challenge to blog for 30 days. Not to hard for me as I seem to blog almost everyday anyway. But we have some new blogging priests participating. Below is a list of those who are participating and I ask you to visit their blogs and comment and welcome them to the blogging world. It is nice to have the company.

Schole: Fr. James Coles, St. Ignatius Church, Mesa, AZ

Orthodox Praxis: Fr. Dcn. George P. Bithos, Transfiguration Church, Austin, TX

Observations from an Empty Well: Fr. John McCuen, Holy Archangels Church, Phx, AZ

Redeeming the Time: Fr. Seraphim Holland, St. Nicholas Church, McKinney, TX

Dagnabit!: Fr. Stephen Lourie, St. George Church, Altoona, PA

30 Days: Fr. Matthew Thurman, St. Luke Church, Solon, OH

Be Transfigured!: Fr. Athanasios Haros, Transfiguration Church, Florence, SC

Papamike’s Ponderings: Fr. Michael Winn, Holy Spirit Seminary, Ottawa, Ontario

Ramblings of a Redneck Priest: Fr. John Moses, All Saints of America, Middlebrook, VA

Shine Within Our Hearts: Fr. David Eynon, Annunciation Church, Decatur, IL

Matthew 5:14-16

Fr. John Peck at the Preachers Institute has given us what he calls the New Testament Challenge. Basically you read the entire New Testament during the Nativity Fast period. I have started a little late and I am now playing catch up. But as I read and come across passages that jump out to me I will do a little blog meditation on the passage. I hope you find these meditations enlightening. As always, comments are welcome.

Matthew 5:14-16
You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before all, that they may see your good works and glorify your Father in heaven.

This is part of a much longer passage that Jesus speaks before he send his disciples into the world to minister. This is sort of the locker room speech before the big game. All that is missing is the statement, “now lets win one for the Gipper!”

God is the true and uncreated light. In the Hebrew Scriptures light is symbolic of God, the divine law, and Israel in comparison to others. In the Christian Scriptures, the Son of God is called the light. Light is necessary for clear vision and for life itself. Our faith relies on this divine light and we become the sons of light that shine out in this darkened and perverse world.

I like to think of this passage in relation to the Great Commission to GO into all the world… It is interesting that we as Orthodox say we have found the true faith but sometimes are so bad at telling people about it. We tend to be shy when talking about our faith, our faith is something that is private not to be shared.

Troy Polamalu, who plays football for the Pittsburgh Steelers, is probably the most famous Orthodox sports person in the US. Not only for his trademark long hair, but because he makes the sign of the Cross after every play in the Orthodox manner from right to left and not from let to right. This brought some attention on himself and was asked about it and he told them he is an Orthodox Christian. Troy witnesses to his faith very publicly in this way. He is not keep his light under a basket. But he also walks the walk and talks the talk.

Right or wrong people will judge and entire group of people by the actions of one. If people you know, know you are an Orthodox Christian and you act all stupid and what not, then the rest of us will get branded with that as well. I heard someone say once that if you put the Fish Decal on the back of your car you cannot flip people off as you weave through traffic.

Our job as Christians is to spread the Good News of Jesus Christ. We need to be that light that goes into the dark and perverse world. Don’t hide your light, do what Troy does and let your light shine for all the world to see.

Community

It is that time of the week again when we participate in the One Word at a Time Blog Carnival. This week the word is Community. I look forward to writing these little meditations for this carnival and I thank those who organize it for allowing me to share.

I find this work very interesting as I often preach on Community as well as Communion. We Christians work out our salvation not in isolation but in Community. Community is very important in this object of working out our Community.

I serve a very small Community here and everyone knows everyone else and for the most part everyone is related to someone else in the parish. This can be good and it can be bad. It’s good because everyone knows about you and it can be bad because everyone knows about you! But a Community filled with love and the love of God is well worth the effort.

Humans need to interact with other humans. We are not used to spending long hours of the day on our own. Interaction is very important in our growth and spiritual development. Let us look for community where we can find it.

What have you done to help build community here you are?

Orthodox Scandal Follow Up

This is a follow up to my previous blog post about Orthodox members of Congress and contacting them. David Holford reminds us that if you send postal mail to Congress it may take more than a month to arrive due to security. If you try and email them many will only accept email from their constituents. So he suggests you write to their bishops and remind them of their duty to correct their flock when they go astray.

With regard to Senator Olympia Snowe and Rep. Niki Tsongas:
Metropolitan Methodius
Greek Orthodox Metropolis of Boston
162 Goddard Avenue Brookline, MA 02445
Tel: (617) 277-4742
Fax (617) 739-9229
email: metropolis@boston.goarch.org

With regard to Rep. John Sarbanes:
Metropolitan Evangelos
Greek Orthodox Metropolis of New Jersey
215 East Grove Street
Westfield, NJ 07090-1656
Tel: (908) 301-0500
Fax: (908) 301-1397
email: metropolis@nj.goarch.org

With regard to Rep. Zack Space:
Metropolitan Nicholas
Greek Orthodox Metropolis of Detroit
2560 Crooks Road Troy, MI 48084
Tel: (248) 823-2400
Fax: (248) 823-2401
Email: office@detroit.goarch.org

With regard to Rep. Dina Titus:
Metropolitan Gerasimos
Greek Orthodox Metropolis of San Francisco
245 Valencia Street San Francisco, CA 94103
Tel.: (415) 753-3075
Fax: (415) 753-1165
Email: metropolis@sanfran.goarch.org

With regard to Rep. Melissa Bean
Bishop Longin
Serbian Orthodox Diocese of New Gracanica – Midwestern America
P. O. Box 371Grayslake, IL 60030
Tel: (847) 223-4300
Email: eparhija@newgracanica.com

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