Let The Little Children Come To Me

let the little children

I am not a policy maker or someone who is charged with enforcing the law.  I am a minister of the Gospel of Jesus Christ and as such, sometimes ministry comes into direct conflict with policy and law.  I try not to break the law, since I believe as a Christian we are called to obey the laws of the land we live in, but sometimes I do have to deal with the fallout of laws and policies.  Sometimes my faith puts me at odds with political theory and I have decided that I will follow the Gospel rather than the policies of a particular political party when this happens.

If you have been following the news as of late you know that there are untold numbers of children streaming across the southern boarders of our county.  This is obviously a crisis that needs immediate attention from a legal standpoint as well as a humanitarian one.  Like I already said, I am not an enforcer of the law but I am a person who is charged, as all Christians are, with loving our neighbor.

In the Gospel of St. Luke (10:26-37) we find the story of the Good Samaritan.  In the story a variety of people come upon a man who is hurt and laying on the side of the road.  The Gospel tells us the man had been attacked by thieves.  Most of the people turn a blind eye and pass right on by – perhaps they are busy texting or listening to their music – but nevertheless they pass right by.  Then a Samaritan, a despised person, comes upon the man and not only binds up his wounds but takes him to an inn and pays for his stay.  At the end of the story Jesus asks those listening, “So which of these three do you think was neighbor to him who fell among the thieves?”  The answer came back, “He who showed mercy on him.”  Jesus responded, “Go and do likewise.”

Our neighbor is the one right in front of us and we do not have to look far to find him.  In the current events story there is obviously a need to talk about law enforcement and what not, but the immediate need is caring for the person, created in the image and likeness of God, that is right in front of us.  Jesus did not tell those that were listening to protest the thieves and decry the lack of law enforcement in their area, no. He told them to show compassion on those in need.

Yes, we need a comprehensive immigration reform plan, and yes, we need to strengthen our boarders for our own security reasons, but these children are here now and need to be shown compassion.  These children are being used as pawns by both sides of the political spectrum, and are alone and scared in a foreign country.  Yes we need reform but we also need to help those in need!

I have often said that the church, and by that I mean all churches, need to step up and do more to help their neighbors.  For some reason the church gave away her right to aid those in need and now we expect the government to do it and, to put a fine point on it, the government stinks at helping people.  We have an opportunity here to step up and lead by example, and help those in need.  Yes, we need the help of the government to house the children, but the church can provide volunteer legal help, education, food, clothing, and medical support.

When the tornado roared through our area three years ago, it was the churches that stepped up first and opened their doors to provide shelter, food, and emotional support to those in need in our communities.  Groups of church people came from outside of our area with chain saws and aprons to provide what we needed to get our community back on track; this is what we are good at, or should be good at –  helping those in need.

The 25th chapter of St. Matthew’s Gospel is often used as the example of how we are to live as Christians.  This is the clothe the naked, feed the hungry passage.  In verse 40 of that chapter it says, “inasmuch as you did it to one of the least of these my brethren, you did it to me.”  We are called to see Christ in everyone

It is not the fault of the children and they should not have to suffer at the altar of American politics.  Yes, we need reform and yes, we need it fast, but they are here, right in front of us, right at this moment, and they are in need right now and they are here right now.  Let us not turn our backs on our neighbors.

 This essay originally appeared in the The Quaboag Current and The Tantasqua Town Common

Top Posts of the Week

Here is a list of the Top Posts of the past week here at Shepherd of Souls.

Yvonne

The Restorative Power of Vacations

Orthodoxy and Contraception

Prayer and the Dormition Fast

Sermon: 7th Sunday after Pentecost ~ And Their Eyes Were Opened

Transsexuals and Orthodoxy

Sermon ~ Get out of the Boat

Archbishop Demetrios Calls for Prayers for the Christians in the Middle East

The Confederate Flag at Washington and Lee

Sermon ~ Take up Your Cross

 

Prayer and the Dormition Fast

dormitionIn birth, you preserved your virginity; in death, you did not abandon the world, O Theotokos. As mother of life, you departed to the source of life, delivering our souls from death by your intercessions. Troparion of the Feast

On August 1st, and for the next 15 days, Orthodox Christians around the world will be in a time of fasting and repentance leading up to the Great Feast of the Dormition (Falling Asleep) of the Most Holy Theotokos.  This time, set apart by the Church, is used to call us back and to refocus our attention, not on the things of this world, but on the things of the world to come.  This is also a time of prayer, prayer for those in need and yes, a time of prayer for ourselves.

Yesterday, I sent a letter to my parishioners asking them to spend time in prayer and fasting these fifteen days for those suffering around the world from war and strife especially those in the Middle East.  It is not for us to chose sides in these conflicts but to pray for those who are in harm’s way, the innocents, and also to pray for those waging war that they do so with compassion.  War, by its very nature, is sinful but sometimes necessary and should be waged with the greatest of care for those who are innocent in the struggle.

My parishioners and I will be gathering on Mondays, Wednesdays, and Fridays to pray the Service of Paraklesis or service of intercessory prayer.  This service is proscribed by the liturgical books of the Orthodox Church to be used during these 15 days as well as in other times of distress.  It is a beautiful services that asks for the aid of Mary, the Most Holy Theotokos, for those suffering.  We will gather in our chapel at 6:00 pm for this service.  If you are unable to join us and wish to pray with us, here is a link to the service

I am often asked what we can do to help in this time of great suffering around the world and my answer is pray!  If you can do more great, but all of us can pray, and should pray, for an end to hostilities and for the protection of the innocents.

FOCUS North America opens free health center

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FOCUS North America recently opened the FOCUS Pittsburgh Free Health Center to provide free, quality physical and mental health care and pharmaceutical and lab services to uninsured individuals.

The Center is the first, fully-accredited Orthodox Christian health center in the US. And FOCUS hopes that it will be just the first of many.

Patients are seen by Orthodox Christian physicians and health care providers who volunteer their time. The Center specifically targets and serves people who fall through the gaps in today’s health care system, those who do not qualify for government assistance, and those who do not have employer-sponsored health insurance.

Using this model, FOCUS hopes to launch more health centers in areas where Orthodox Christian physicians are available to donate their time and skills to serve the uninsured and working poor. Medical malpractice liability protection under the FOCUS model is provided by the federal government and the Federal Tort Claims Act for free to any physician or medical staffer serving at a FOCUS clinic. Physicians interested in learning more should contact FOCUS at info@focusna.org or 866-267-3083.

FOCUS North America is a national movement of Orthodox Christians, united in faith and joined by a desire to provide action-oriented and sustainable solutions to poverty in communities across America. FOCUS has operations and youth volunteer experiences in more than 25 cities in the US. To learn more or to donate, visit www.focusnorthamerica.org or visit FOCUS on Facebook and Twitter.

IOCC Assists Syrian Families Seeking Refuge In Northern Iraq

iraqBaltimore, MD (IOCC) — Syrian refugee families wait patiently for their turn to receive emergency relief items from a distribution center in northern Iraq’s Kurdistan region. More than 220,000 Syrian refugees have fled here from the violence of civil war – often arriving with nothing but the clothes they wear. Many have sought refuge at Kawergosk Refugee Camp in Erbil, which has already surpassed its capacity to shelter 10,000 people since it opened less than a year ago. The overcrowded conditions of the refugee camp along with scorching daytime desert temperatures over 100 degrees make it a daily struggle to maintain good hygiene and health.

International Orthodox Christian Charities (IOCC) and local relief partners are working to ease the harsh living conditions for vulnerable Syrian refugee families. Bedding as well as hygiene kits filled with washcloths, soap and toothbrushes are being distributed to more than 2,800 refugee families living at the camp as well as in Nineveh Plains and Dohuk governorate. IOCC, an ACT Alliance member, is also distributing school kits to 3,000 school-aged refugee children so that they will have the essential supplies such as paper, pencils and rulers needed to continue their education.

IOCC, working in close partnership with The Greek Orthodox Patriarchate of Antioch and All the East, supports one of the largest established humanitarian relief networks inside Syria. Since 2012, IOCC has provided relief to more than 1.5 million people inside Syria as well as refugees and locally affected populations in Jordan, Lebanon, Iraq and Armenia.

HOW YOU CAN HELP
You can help the victims of poverty and conflicts around the world by making a financial gift to the International Emergency Response Fund which will provide immediate relief, as well as long-term support through the provision of emergency aid, recovery assistance and other support to help those in need. To make a gift, please visit www.iocc.org or call toll-free at 1-877-803-IOCC (4622), or mail a check or money order payable to IOCC, P.O. Box 17398, Baltimore, MD 21297.

ABOUT INTERNATIONAL ORTHODOX CHRISTIAN CHARITIES
IOCC is the official humanitarian aid agency of the Assembly of Canonical Orthodox Bishops of the United States of America. Since its inception in 1992, IOCC has delivered $488 million in relief and development programs to families and communities in more than 50 countries. IOCC is a member of the ACT Alliance, a global coalition of more than 140 churches and agencies engaged in development, humanitarian assistance and advocacy, and a member of InterAction, the largest alliance of U.S.–based secular and faith-based organizations working to improve the lives of the world’s most poor and vulnerable populations. To learn more about IOCC, visit www.iocc.org.

Archbishop Demetrios calls for prayers for the Christians in the Middle East

demetriosJul 29, 2014

They shall hunger no more, neither thirst anymore; the sun shall not strike them, or any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes (Rev. 7: 16-17)

To the Reverend Priests and Deacons, the Monks and Nuns, the Presidents and Members of Parish Councils, the Day, Afternoon, and Church Schools, the Members of Philanthropic Organizations, the Youth and Youth Workers, and the entire Orthodox Christian Family in the United States of America.

Beloved Brothers and Sisters in Christ,

For decades, the region considered a cradle of civilization and the birthplace of Christianity has become an arena of violence, resulting in the loss of countless lives. While the source of violence has varied in each instance, what is consistent in every case is that the blood of innocent victims has saturated the Middle East. This is especially true of Christians, who have endured unimaginable suffering because of their faith.

The ongoing conflict in the Holy Land has forced Christian communities to live along the margins of society in the very place of Christ’s birth, death and resurrection. The conflict in Syria has led to the destruction of churches, monasteries and orphanages. Christians are kidnapped, ransomed, and killed. Over a year ago, Metropolitan Paul and Archbishop John of Aleppo of the Greek Orthodox and Syriac Orthodox Patriarchates of Antioch were kidnapped and they are still missing. Further east, in the Iraqi city of Mosul, the entire Christian population has been eradicated.

Local Christian communities have consistently responded to this terror with the Gospel’s mandate to love one’s neighbor unconditionally. Where extremists have embraced genocide, Christians have demanded coexistence and have provided refuge for those suffering persecution. They do so, recalling the words of the Book of Revelation, that through love, they shall hunger no more, neither thirst anymore; the sun shall not strike them. For the Lamb shall be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes (Rev. 7: 16-17).

Brothers and Sisters in Christ,

As we enter the blessed period of the Dormition of the Most-Holy Mother of God, we must remain steadfast in Christ’s promise to care for those persecuted for righteousness’ sake. We are confident that our Lord will grant to them the Kingdom of Heaven (Mt. 5:10), however, as members of the one Body of Christ (Rom 12: 4-5), we must not forget our calling to stand in solidarity with our brothers and sisters. Together, we must intensify our prayers, asking for an end to the bloodshed and for the prevalence of God’s peace in the tormented lands of the Middle East. As we chant the Paraklesis Services and pray to the Most-Holy Theotokos for God’s mercy and peace, may we also heed the calling of the Bible to open our mouths for the mute and for the rights of all who are destitute. Open our mouths and defend the rights of those in need(Prov. 31: 8-9).

With Paternal Love in Christ,

✝ Archbishop Demetrios of America

Sermon: 7th Sunday after Pentecost ~ And their eyes were opened

twoblindmenScripture is not always easy to follow; the meaning is not always clear at first glance and will require further study and meditation for us to truly grasp what is being said.  As an Orthodox Christian I study Scripture backwards, through the lens of the Church and what the Church has had to say about a particular pericope.  It is not my interpretation rather it is the 2,000 plus year history of biblical scholarship that we are seeking.

In today’s Gospel from St. Matthew there is a similar situation.  On the surface we look at this story as one of healing and reconciliation.  Two blind men come up to Jesus and asked Jesus to have mercy on them.  In other words they were asking to be healed of their handicap.  We do not know anything about these men other than they are blind.  They follow Jesus into a house and Jesus asks them if they believe that He can do what they are asking of Him.  They answered that they did believe, why would they say no at this point, and He touches their eyes and tells them that according to their faith they have been healed.  Scripture then tells us that their eyes were opened.

In the next scene of the story a “dumb demoniac” was brought to Him.  Again, we know nothing about this man except that he was possessed by some sort of evil spirit that needed to be cast out.  Jesus cast the demon out and all those around Him marveled at what He had done.  “Never had anything like this been done in Israel” the crowd said.  But the Pharisees were not far off and not wanting to miss a beat they claim that Jesus cast out this demon by demons.  In other words they tried to down play what had just happened.  They doubted and their eyes were closed!  The end of this particular story has Jesus traveling around the area preaching, teaching, and healing.

Faith is a very useful thing for us to have and it is quiet easy to lose it if we are not careful.  The blind men in the story are being used in a symbolic way for all of those who came to Jesus with the eyes of their faith closed and needed them to be opened, but we have to want our eyes opened in order for us to see.  We have to want to know the truth in order for us to see it and that is the point of the Gospel today.

I was involved in a recent discussion about higher education and the point behind it all.  Is the object of higher education simply to impart knowledge on people or is the idea to get people to think critically about issues?  Some believe that college students should just be taught facts, from a certain perspective mind you, and nothing else.  They should be able to recite back, chapter and verse, facts and figures and dates, while others believe that knowing certain things is important but know how to analyze situations and circumstances is much better.  Know how to think critically about an issue, and be able to see it from all sides, it truly what an educated person is able to do.  The same is true with Scripture.

I often and involved in online discussions about what our church thinks and teaches about certain issues and more often than not, if I am dealing with the non-Orthodox, they will come back with a quote from scripture.  Being able to quote Scripture is fine, in fact Scripture tells us that Devil can quote Scripture, but do we really know what it means?  Do we know the context that the particular verse comes from; do we understand the history of the people and of the time that it was written in and too?  If we do not, then we have no business quoting Scripture!  Blind quotes are just that, blind!

How many of us are more influenced by what the talking heads on television think about an issue rather than what the Church thinks about an issue.  How many of us form an opinion based upon the latest poll rather than what our Church has to say, and has had to say in some cases, for more than 2,000 years.  The first place we should turn for answers to life’s questions not CNN or Fox News but to the Church!

But sometimes we want to be blind and not want to see because being able to see requires us to change and change is frightening.  Nothing more is said of the blind men after they were healed except that they went out and told everyone what had happened, after Jesus had told them not too by the way.  Their life was changed when their eyes were opened and they could see things differently they had before both in a literal and a figurative way.  This is what faith calls us too, faith calls us to see things different, not through eyes that are close, blinded by what is popular, but through eyes of faith that see things as they were intended to be seen.  We can no longer go through life grasping for answers because the answers are right in front of us.

Years ago it was all the rage to wear the bracelet that said WWJD, What Would Jesus Do.  This is a fine question to ask in all situation but, and I hate to clue you in on this, none of us are Jesus, so the question should be, What Does Jesus Want Us to Do?  In order to answer that question we have to know what it is that He wants us to do and how we are to do it and will not find that answer on CNN or Fox News, we find that answer in Scripture.

So who do we want to be, the blind men who approached Jesus in extreme faith and humility and asked that their eyes, physical and spiritual, be opened, or do we want to be like the Pharisees who simply made fun of what was happening and were more concerned about the rules then they were about people?  This is the question we are being asked today.

The Restorative Power Of Vacations

vacation

In the computing world, when it seems all hope is lost, one simply hits the ctrl, alt, delete keys and the computer resets and all is back to normal.  Sure, you might lose whatever you were just working on, but work can now continue.  Vacation works the same way – they reset our lives.

I have just returned from a two week family vacation in Florida, I know, who goes to Florida in July?  My family gathered in Cocoa Beach for a family reunion.  We restarted this tradition a few years ago and now the family gathers every two years in a different place to meet and have some fun together.  Mostly we sit around and share stories of the past, and, now that we are getting older, what trips to the various medical specialists we have made in the past two years.  We share pictures of the past, we remember those who are no longer with us, and we rejoice at new members of the family.  It was a wonderful time.

I have never really been one to take a vacation.  Maybe it’s because I just cannot seem to sit still –  I feel I always need to be doing something – but a vacation for me was going somewhere and doing some kind of ministry.  This time was different.  I spent several days just doing nothing; well, swimming in the pool at the hotel or in the ocean, sitting on a lounge chair reading, or taking a long nap.  For me these were the ctrl, alt, delete buttons of my life and it was necessary for me to hit those keys and reset things.

In the past, when I have taken time off, I tried to find a place where there were things to do like visiting historical sites and what not.  Those times are great and I did do some of that on this trip, but I also decided that I needed time to just do nothing, to rest, relax, and reset my life and my spirit so I could continue with my work.  Not easy to do in these days of instant communication.

One of the interesting things I did, and it was not done intentionally, was to limit my time spent online and on the phone.  My phone is an appendage; it is always with me, and I constantly check it.  But on vacation I left my phone in my room, or if it was with me it was just sitting there.  I also limited my time online to an hour in the morning to check up on Facebook and the various blogs that I read.  I continued to post quotes and Scripture passages on social media, but most of those post automatically anyway.  I found this very refreshing and necessary.

I am a big fan of social media and use it for ministry.  I also use it to stay in touch with family and friends, but sometimes it can get out of control and needs to be reined in.  There is far too much hate out there and I do not need that in my life, and yes, sometimes I participated in it, but that has to change and this vacation has taught me that.  I will continue to use social media for ministry and communication but I am going to scale back my conversations that will divide people and cause harm as much as I can.  I will continue to preach the truth regardless, but the tone needs to be modified.

Our lives have become very complex and our days are filled with work or carting the children from one activity to the next and our minds can become cluttered.  Sometimes we do not have time to take time away, even if it is just a weekend, to reset all of those thoughts and give our minds, and our bodies, a chance to heal and to get some balance back in our lives.  Spiritually speaking this is important as well.

During Jesus’ ministry on earth, Scripture records many times that He withdrew from those following Him so He could go somewhere alone and pray.  Prior to the start of His ministry, He withdrew to the desert. He went on retreat if you will, for a time of prayer and reflection.  Of course He was tempted by the Devil during this time, and I don’t recommend that!  We all need that time of quiet thought and reflection in our lives and we need to take the time for rest.

If it has been a long time since your last vacation consider taking one, even if it is just a few days, to sit in your own back yard and do nothing.  Read that book you have wanted to read, or just soak up some sun.  It will transform your life.

This essay originally appeared in the The Quaboag Current and The Tantasqua Town Common

Yvonne

YvonneI was ordained to the priesthood 10 years and in that time many people have moved in and out of my life.  Some stayed around for a while and others came in and moved out.  Yvonne was one of the ones who came in and stayed.

For the last few years, here at St. Michael, we have been running a meal for people in the community.  All sorts of people come to the meal and we have really established a great community spirit.  Yvonne used to come to the meal and she would sit opposite the kitchen, she always had a kind word to say and her simile would light up a room even under the darkest of times.

Yvonne had cancer and when I first met her she was undergoing treatment but that did not dampen her spirit.  She still came to the community meal, still sitting in her seat outside the kitchen and she still had that wonderful smile.  She had an amazing strength that could have only come from her faith.  “God is on my side,” she would tell me.  And although she was the one who needed the prayer she would always say that she was praying for me.

I drew tremendous strength from Yvonne.

Most priests will say that they have gone through a desert experience in their ministry and sometimes it seems like we will never make it through and out the other side.  Yvonne gave me that strength, that little shot in the arm, it get through the dark periods of ministry and she gave me the strength to get through it.

I am not a person who has many friends.  It takes me a long time to warm up to someone do for me to call someone friend take a long time.  Yvonne was my friend and she died last night.  She lost her battle with cancer but her strength will go on.  Community meal will not be the same with that empty chair across from the kitchen but when I look out I will see that beautiful face smiling back at me and will know that my friend is still with me.

Rest easy my friend your struggle is over.

The Work of a Leader Begins at Liturgy

By Andrew Estocin

matthew

“Let no man’s place, or dignity, or riches, puff him up; and let no man’s low condition or poverty abase him. For the chief points are faith towards God, hope towards Christ, the enjoyment of those good things for which we look, and love towards God and our neighbor.” (St. Ignatius of Antioch)

Discussions about leadership appear everywhere in American Orthodoxy. Today, there are countless paid professionals, webinars, and conferences that all claim to improve Orthodox Christian leadership. Despite these efforts and countless dollars spent, Orthodoxy in America is experiencing a leadership crisis. At the start of the twenty-first century, the idea of leadership in the Orthodox Church is marked more by secular success than fidelity to the Gospel. The Church in America is more bureaucratic than ever before, and sadly enough, we often confuse worldly accomplishments with Orthodox Christian leadership. American Orthodoxy’s answer to the question “What is an Orthodox Christian Leader?” would baffle the earliest disciples, not to mention the countless saints who have shaped Orthodoxy through the centuries.

No Orthodox community is immune to these leadership problems. Local parishes experience leadership problems when they elect council members who seldom participate in the liturgical life of the Church. Dioceses experience leadership problems when they mistake political influence for Gospel leadership. Archdioceses and national organizations experience leadership problems when they honor leaders based solely on their office, social status, or material wealth. How many times have Orthodox Christians encountered a parish council member who seldom attends Church or a leader being celebrated whose choices conflict with Orthodox Christian Tradition? It is no surprise that people begin to wonder if the Church actually lives what it teaches.

St. Benedict of Nursia was fond of saying, “Pruned, it grows.” He could not be more correct. Orthodox Christians in America need to prune the tree of leadership so that it can return to health and grow in vibrant ways. This means removing some branches so as to allow others to flourish. The American needs to return to a liturgical model of leadership. As a community, we can do this by making it a priority to reflect the liturgical life and teachings of the Church in all aspects of our lives. Simply put, we need fewer secular leaders and more liturgical leaders so that the Church can live its vocation as Christ intended.

What is a liturgical leader? Here are a few ways to recognize one:

Liturgical Leaders Attend Church Services. The Church always works, and Orthodox Christians are always working. However, the Church is more than meetings, committees, and social events. It is foremost about Jesus Christ and the gift of liturgy. This is the most important work of the Church. No matter how busy he or she is, an Orthodox leader makes time to attend liturgy weekly and to be shaped by the liturgical life of the Church. Liturgical leaders are attentive and allow themselves to be shaped by the Church’s teaching. They make it a priority to live the liturgy in their daily lives with humility, mercy, and without apology. Liturgical leaders conform to the Church and do not ask the Church to conform to them. Blessed Theophylact reminds us that “Merely to hear the word of God saves no one and is instead a condemnation. After hearing, one must do.”

Liturgical Leaders Are Moral Leaders. St. Dorotheos of Gaza writes that “By the keeping of the Commandments the soul is purified and the mind too is enlightened, and they start functioning as was intended.” Orthodox Christianity calls those who embrace it to live differently and to embrace a moral worldview. Liturgical leaders recognize this clearly. They understand right and do not make excuses for wrong. They live chastely and do not compromise their faith for accolades. They honor every human person as created in the image and likeness of God, and they believe that the Church’s moral teachings are neither a form of bigotry nor a straight-jacket that restricts our lives. They are instead a roadmap to human happiness. Liturgical leaders know that they must lead themselves before taking the responsibility of leading others in the Church.

Liturgical Leaders Serve the Weakest Among Us. “A healthy parish serves the needs of the community — a dying parish expects the community to serve its needs.” These words from Fr. Bohdan Hladio point to the heart of liturgical leadership. Liturgical leadership is servant leadership. The mission of the church is not inward-focusing nostalgia but outward-focusing evangelism. A liturgical leader helps the Church serve the community, especially those who are weak and vulnerable. He also gives to the Church without honor or recognition, instead seeking the good of his neighbor and the stranger above all else. A liturgical leader understands that the true wealth of the Church is not in its buildings, monuments, or bank account, but in the lives it transforms and the mercy it shows.

Wealth, social status, and political power are not what makes an Orthodox Christian leader. They are in many ways the opposite of what Christ looks for in those He calls to lead. He demonstrated as much when He called the twelve Apostles. Much like the Apostles, every Orthodox Christian –however ordinary- can be transformed by Christ to witness to the Good News and change the lives of those around us. No Orthodox Christian is ever worthy to be a leader, but every Orthodox Christian can become a liturgical leader who lives the Church’s teachings with joy, compassion, and courage. The first step is to have the humility to allow Christ -The Master Gardener – to prune our lives as He sees fit. This way we may truly grow to be the people God intended us to be.

Mother Teresa of Calcutta says it best: “God doesn’t ask that we succeed in everything, but that we are faithful.”

Pictured Above: Caravaggio, The Calling of St. Matthew

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