New Skete Monastery annual pilgrimage — August 9, 2008

CAMBRIDGE, NY [New Skete Monastery] — The Monastic Communities and Chapel Community of parishioners of New Skete Monastery, Cambridge, NY, invite all to join them for a day of prayer and reflection celebrating their feast day on Saturday, August 9, 2008 (rain or
shine). The theme of the pilgrimage is “Healing: New Life in Christ.”

As is the rule of monastic life, the day will begin and end with prayer with Matins at 8:30 am, followed by the celebration of the Divine Liturgy at 9:30 am, and Vespers and Vigil at 5:30 pm.

A special healing service will be held at approximately 4:15 pm.

Two main presentations will be held in the afternoon — “Perspective on Healing” with Dr. Demetra Velisarios Jaquet and Fr. Steven Voytovich and “Holy Unction: Human Illness, Healing, and Wellness” given by Rev. Dr. Alkiviadis Calivas.

In addition, the day will include tours of the monastery Churches, a demonstration of the monks’ dog program, as well as time for hiking, conversation, reflection and quiet. Activities for children and teens are also planned. Traditional ethnic and American style food will be available for purchase.

The Monks, Nuns, and Companions of New Skete are a Stavropegial monastery of the Orthodox Church in America.

Orthodox Catholic Priest Asked to Leave Massachusetts’ Courtroom

Told – “Judge does not like Priests”

EAST BROOKFIELD, MA – July 28, 2008: This past Monday, The Rev. Father Kenneth M. DeVoie of Emmanuel Orthodox Catholic Church in Warren, MA was asked to leave the East Brookfield District Court because he was a Priest. Father DeVoie was requested to be present in court by a family in his Parish for moral and spiritual support as their son was facing criminal charges – later dropped. According to Fr. DeVoie, and prior to the Judge being seated, the Assistant Clerk of the Court, Charles King, asked one of the Court Officers to inquire as to why a Priest, Fr. DeVoie, was in the Courtroom. Being called to the rail, Fr. DeVoie indicated that he was present, at the open hearing, at the request of his parishioners for moral and spiritual support. He was further asked who the parishioner/defendant was. Upon finding out why Fr. DeVoie was in the Courtroom, the Asst. Clerk, Mr. King, notified the parishioner/defendant’s Attorney, David Cataldo of Worcester, that Judge Charles A. Abdella “did not like Priests.” Fr. DeVoie was asked to step outside the Courtroom by Atty. Cataldo who confronted Fr. DeVoie as to why he was wearing his collar (clerical black suit) in the Courtroom, was told that Judge Abdella did not like Priests and that his presence in court jeopardized the defense of this case. Atty. Cataldo, yelling angrily and making a visible scene in the Court Building foyer, told Fr. DeVoie he had no business being in Court and to “do his thing at Church but not here in court.”

“It was really amazing”, recounts Fr. DeVoie. “I have been to court with parishioners on numerous occasions throughout the years, nothing like this has ever happened before,” he said. Fr. DeVoie said; “I was asked by others filing into the Courtroom, for their cases, if I would say a prayer for them – which I privately and gladly did.” “I really felt badly for those I was there to support. It was absolutely criminal to be asked to leave a public courtroom that was in open session because the judge did not ‘like Priests.’ I thought justice was suppose to be blind?”

Father DeVoie has a Bachelor of Science Degree in Criminal Justice (BSCJ) with honors from the University of Massachusetts, has worked with juvenile offenders in State custody, is a 9 and 1/2 year Veteran of the United States Coast Guard – a Federal Law Enforcement Agency (4yrs. Enlisted & 5 1/2 yrs. as a Commissioned Officer), has been married for 21 years and has two children. He pastor’s Emmanuel Orthodox Catholic Church in Warren, MA and is Supervising Priest to St. Stephen’s Orthodox Church in Springfield, MA.

Complaints are in the process of being filed with Commission on Judicial Conduct, the Committee on Professional Responsibility for Clerks of Courts, and with the Office of the Bar Council.

What Is Your Vote Based On?

By Brian McLaren
All of us who choose to vote must base our vote on something.

For some people, it’s party. They’re Democrats or Republicans and from election to election, they support whomever the party serves up. For others, it’s a litmus-test issue — abortion, homosexuality, war, whatever. For others, it’s fear or hope or some other “gut-level” appeal — whoever scares or inspires them the most gets their vote. And for still others, it’s a “group thing” — they belong to a group (a race, a religion, an interest group, trade union, a social class, or whatever) that issues a statement on which candidate is most attractive to their group, and that’s who wins their vote.

For many of us, none of these factors are satisfying.

My faith and commitment as a follower of Jesus won’t let me decide based solely on party, litmus test, emotional appeal, or group affiliation. Rather than voting along party lines, I evaluate each candidate on his or her merits. I don’t have a single litmus-test issue — I see a wide range of issues that are all in play with varying degrees of weight. (More on this in a future post.) While I realize that both hope and fear have a role in all my decisions … I don’t want to be swayed by emotion alone. And because my faith commits me to a concern for “the common good,” I can’t simply let the interests of the groups I am part of determine my vote, but I must have a special concern for the poor and vulnerable, and must even take the needs of my enemies into account.

That, by the way, means I can’t simply vote on what’s best for Christians, or Protestants, or evangelicals, or whatever. My Christian commitment obligates me to ask what’s best for Muslims, Jews, atheists, Buddhists, and others. And my understanding of environmental stewardship obligates me to ask what’s best for birds of the air, flowers of the field, and fish of the sea too. Since they don’t have a vote, I need to try to speak on their behalf. And as a citizen of God’s kingdom, which transcends all national boundaries, I can’t simply vote based on what’s best for U.S. citizens: My vote has to have in mind the good of Mexicans, Canadians, Iraqis, Iranians, Chinese, and Burundians as well.

In this way, my faith doesn’t make my voting easier … it calls me away from a broad and easy highway to the voting booth to a rough and challenging path. Harder, yes, but for me, better by far.

Brian McLaren is an author and speaker and serves as Sojourners’ board chair. You can learn about his books, music, and other resources at brianmclaren.net.

Originally Posted Here

All Saints of Scotland

I am so happy that I found this information. This is a very important work and I am glad it is now available.

Christ is shown at the top center of this icon stretching forth His arms with a blessing. In the center of the icon, standing to the left and right of the altar, are Ss. Joseph of Arimathea and Andrew the Apostle. Immediately to St. Joseph’s left are St. Paulinus, St. Palladius, St. Ternan, and St. Ninian holding a scroll that reads: “The sound has gone forth into all the earth.” In the tier above them are Ss. Moluac, Machar, Kentigern Mongo, and the fifty-two monk martyrs of Eloc with St. Donnan. Immediately to St. Andrew’s right are Ss. Fintan, Aidan of Lindesfarne, Colman, and Cuthbert wearing the bishop’s garments. In the tier above them are Ss. Cedd, Chad, Eata, Wilfrid, Ceolwulf, Eadfrith, Felgila, Ethilwald, Eadberht, and the Saints of Lindesfarne Monastery. At the front and center of the icon are the three kings and passionbearers of Deira: Ss. Edwin, Oswin, and Oswald. Immediately to their left is St. Bede of Jarrow portrayed as a scribe or historian. To St. Bede’s left is St. Columba. Behind St. Columba are Ss. Adamnan, Cummenea Ilbe, Ernan, Baithene, Sagine, Odran, Brescal, Eithne, and Patrick. Above St. Patrick is St. Kenneth. Immediately to the right of the passionbearers is the monastic St. Maelruba and Ss. Colm, Fergus, Drostan, Findlugan, Medan, and St. Donald with his nine daughters. To the right and above St. Colm is St. Cormac. The women to the right of St. Cormac are Ss. Hilda of Whitby, Ebba, Heiu, Baga of Bee, and Ethelreda. The inscription on the bottom reads: “All Saints of Scotland, Pray to God for us.”

This icon is by the hand of Paul Drozdowski of New Jersey.

This Icon can be ordered here

Foot in Mouth

I have blogged in the past about the Lambeth Conference presently underway in Canterbury England. It seems that last Sunday during the homily at the Liturgy, the preacher, a bishop from India, used a Buddhist type chant to end the homily.

At first I did not give this much thought and then it got loose in the blogosphere and the people who are rather less conservative then myself got hold of the thing and went wild. Well I guess that was before the bothered to get a translation of what was said. Bishop Robert Duncan of Pittsburgh said the inclusion of the chant was “very, very troubling” since it was an “invocation of something other than the God we know.” So if we turn to another bishops blog we get a translation of what was actually said:

I take refuge in God the Father
I take refuge in God the Son
I take refuge in God the Holy Spirit
I take refuge in the One Triune God.

I am not sure what god Bishop Duncan believes in but I, with my limited understanding of Trinitarian Theology, find nothing wrong with this!

This is another case of people not listening. We hear something that sounds a little bit off and we have to jump on whatever we think it is without having all of the facts. Now I have done this myself and have felt very foolish after the fact.

I am not very surprised however that Bishop Duncan has made no statement regrading this since!

h/t to Huw and Bishop Alan

Sabbath

Yesterday during our festival we had four priests in attendance. At one point we were all gathered around and we started talking about how much we missed out PLN (Post Liturgical Nap). It seems all clergy use most or part of their Sunday afternoon for their PLN. Yesterday I obviously missed mined but by 8:30pm I was fast asleep.

So it brings up the subject of Sabbath and how we live that out. This morning while reading the blogs I came across a posting by the Prior of Holy Cross Monastery in New York on this very subject. Here is a link to the Priors Column.

He has given me some things to think about on this post festival day.

Berkshire Town Sends Giant Cheese Ball to Washington

On this day in 1801, the Berkshire County town of Cheshire made a 1235-pound ball of cheese and shipped it to Washington, D.C. as a gift for the newly-elected President, Thomas Jefferson, who was a popular figure in western Massachusetts. When news of the “mammoth cheese” reached the eastern part of the state, it caused consternation. Jefferson had won the presidency by defeating John Adams, Massachusetts’ native son. Westerners were more in sympathy with Jefferson’s vision of a nation of independent yeoman farmers than they were with the strong central government advocated by Adams and his supporters in the Federalist Party. Cheshire’s cheese was a sign of the tensions over ideology, economics, and politics that long divided the state’s eastern and western regions.

Festival Day

Well the day has arrived and there is nothing more to do to make this a success. All the food is ready and the place looks good now all we need is people. We never know how many will come and the weather needs to cooperate as well. The weather says 50% chance of rain today, let’s hope that we are on the good side of the 50% at least until after 6pm.
So I hope to take some snaps and will report tomorrow if I survive!

Pray for us!

error: Content is protected !!