Hummus Recipe
Now I used olive oil and it has a very different taste. If you are fasting from oil use the bean water in place of the oil.
Facing East #25
Facing East Podcast #25 is now in the feed and online:
New Skete Monastery annual pilgrimage — August 9, 2008
shine). The theme of the pilgrimage is “Healing: New Life in Christ.”
As is the rule of monastic life, the day will begin and end with prayer with Matins at 8:30 am, followed by the celebration of the Divine Liturgy at 9:30 am, and Vespers and Vigil at 5:30 pm.
A special healing service will be held at approximately 4:15 pm.
Two main presentations will be held in the afternoon — “Perspective on Healing” with Dr. Demetra Velisarios Jaquet and Fr. Steven Voytovich and “Holy Unction: Human Illness, Healing, and Wellness” given by Rev. Dr. Alkiviadis Calivas.
In addition, the day will include tours of the monastery Churches, a demonstration of the monks’ dog program, as well as time for hiking, conversation, reflection and quiet. Activities for children and teens are also planned. Traditional ethnic and American style food will be available for purchase.
The Monks, Nuns, and Companions of New Skete are a Stavropegial monastery of the Orthodox Church in America.
Orthodox Catholic Priest Asked to Leave Massachusetts’ Courtroom
EAST BROOKFIELD, MA – July 28, 2008: This past Monday, The Rev. Father Kenneth M. DeVoie of Emmanuel Orthodox Catholic Church in Warren, MA was asked to leave the East Brookfield District Court because he was a Priest. Father DeVoie was requested to be present in court by a family in his Parish for moral and spiritual support as their son was facing criminal charges – later dropped. According to Fr. DeVoie, and prior to the Judge being seated, the Assistant Clerk of the Court, Charles King, asked one of the Court Officers to inquire as to why a Priest, Fr. DeVoie, was in the Courtroom. Being called to the rail, Fr. DeVoie indicated that he was present, at the open hearing, at the request of his parishioners for moral and spiritual support. He was further asked who the parishioner/defendant was. Upon finding out why Fr. DeVoie was in the Courtroom, the Asst. Clerk, Mr. King, notified the parishioner/defendant’s Attorney, David Cataldo of Worcester, that Judge Charles A. Abdella “did not like Priests.” Fr. DeVoie was asked to step outside the Courtroom by Atty. Cataldo who confronted Fr. DeVoie as to why he was wearing his collar (clerical black suit) in the Courtroom, was told that Judge Abdella did not like Priests and that his presence in court jeopardized the defense of this case. Atty. Cataldo, yelling angrily and making a visible scene in the Court Building foyer, told Fr. DeVoie he had no business being in Court and to “do his thing at Church but not here in court.”
“It was really amazing”, recounts Fr. DeVoie. “I have been to court with parishioners on numerous occasions throughout the years, nothing like this has ever happened before,” he said. Fr. DeVoie said; “I was asked by others filing into the Courtroom, for their cases, if I would say a prayer for them – which I privately and gladly did.” “I really felt badly for those I was there to support. It was absolutely criminal to be asked to leave a public courtroom that was in open session because the judge did not ‘like Priests.’ I thought justice was suppose to be blind?”
Father DeVoie has a Bachelor of Science Degree in Criminal Justice (BSCJ) with honors from the University of Massachusetts, has worked with juvenile offenders in State custody, is a 9 and 1/2 year Veteran of the United States Coast Guard – a Federal Law Enforcement Agency (4yrs. Enlisted & 5 1/2 yrs. as a Commissioned Officer), has been married for 21 years and has two children. He pastor’s Emmanuel Orthodox Catholic Church in Warren, MA and is Supervising Priest to St. Stephen’s Orthodox Church in Springfield, MA.
Complaints are in the process of being filed with Commission on Judicial Conduct, the Committee on Professional Responsibility for Clerks of Courts, and with the Office of the Bar Council.
What Is Your Vote Based On?
For some people, it’s party. They’re Democrats or Republicans and from election to election, they support whomever the party serves up. For others, it’s a litmus-test issue — abortion, homosexuality, war, whatever. For others, it’s fear or hope or some other “gut-level” appeal — whoever scares or inspires them the most gets their vote. And for still others, it’s a “group thing” — they belong to a group (a race, a religion, an interest group, trade union, a social class, or whatever) that issues a statement on which candidate is most attractive to their group, and that’s who wins their vote.
For many of us, none of these factors are satisfying.
My faith and commitment as a follower of Jesus won’t let me decide based solely on party, litmus test, emotional appeal, or group affiliation. Rather than voting along party lines, I evaluate each candidate on his or her merits. I don’t have a single litmus-test issue — I see a wide range of issues that are all in play with varying degrees of weight. (More on this in a future post.) While I realize that both hope and fear have a role in all my decisions … I don’t want to be swayed by emotion alone. And because my faith commits me to a concern for “the common good,” I can’t simply let the interests of the groups I am part of determine my vote, but I must have a special concern for the poor and vulnerable, and must even take the needs of my enemies into account.
That, by the way, means I can’t simply vote on what’s best for Christians, or Protestants, or evangelicals, or whatever. My Christian commitment obligates me to ask what’s best for Muslims, Jews, atheists, Buddhists, and others. And my understanding of environmental stewardship obligates me to ask what’s best for birds of the air, flowers of the field, and fish of the sea too. Since they don’t have a vote, I need to try to speak on their behalf. And as a citizen of God’s kingdom, which transcends all national boundaries, I can’t simply vote based on what’s best for U.S. citizens: My vote has to have in mind the good of Mexicans, Canadians, Iraqis, Iranians, Chinese, and Burundians as well.
In this way, my faith doesn’t make my voting easier … it calls me away from a broad and easy highway to the voting booth to a rough and challenging path. Harder, yes, but for me, better by far.
Brian McLaren is an author and speaker and serves as Sojourners’ board chair. You can learn about his books, music, and other resources at brianmclaren.net.
Originally Posted Here
All Saints of Scotland
I am so happy that I found this information. This is a very important work and I am glad it is now available.

This icon is by the hand of Paul Drozdowski of New Jersey.
This Icon can be ordered here
Foot in Mouth
At first I did not give this much thought and then it got loose in the blogosphere and the people who are rather less conservative then myself got hold of the thing and went wild. Well I guess that was before the bothered to get a translation of what was said. Bishop Robert Duncan of Pittsburgh said the inclusion of the chant was “very, very troubling” since it was an “invocation of something other than the God we know.” So if we turn to another bishops blog we get a translation of what was actually said:
I take refuge in God the Son
I take refuge in God the Holy Spirit
I take refuge in the One Triune God.
I am not sure what god Bishop Duncan believes in but I, with my limited understanding of Trinitarian Theology, find nothing wrong with this!
This is another case of people not listening. We hear something that sounds a little bit off and we have to jump on whatever we think it is without having all of the facts. Now I have done this myself and have felt very foolish after the fact.
I am not very surprised however that Bishop Duncan has made no statement regrading this since!
h/t to Huw and Bishop Alan
Facing East Podcast
Episode #24 is now in the feeds and online.
Shepherd of Souls #22
Shepherd of Souls Podcast Episode #22 is now in the feeds and online.