Racism And Professional Sports

clippers

This past week the news was all abuzz over comments made by the owner of the Los Angeles Clippers Donald Sterling.  Leaving aside the fact that the conversation was, as far as I can tell, recorded without his knowledge, the comments he made should have never been made.  Racism, or should I say discrimination for any reason, is alive and well in the United States and we have to work hard to defeat this evil.

The New Testament includes a book written by St. James, the first bishop of the church in Jerusalem, and is considered one of the Pastoral Epistles because it is not written to a specific group of people but rather the church at large.  In the second chapter James tells his readers that we should not “hold the faith of our Lord Jesus Christ, the Lord of Glory, with partiality” – in other words we should not discriminate in matters of faith.  He goes on to say that “if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, and you pay attention to the one wearing the fine clothes and say to him, ‘you sit here in a good place,’ and say to the poor man, ‘you stand there,’ you have shown partiality.”

Unjustly judging others by their appearance, race, socioeconomic status, or anything else is an example of a fainthearted faith that is coming to light through unjust works.  It is not our works that bring salvation, for we cannot earn our way to salvation, but by our life as Christians we should be moved towards compassion and love for all of humanity regardless of their race or any other thing we might use to judge them.  Favoring one over the other is contrary to our lives as Christians not only in matters of religion but in everything that we do.  We are commanded to love our neighbor, and that command does not come with any conditions, and sometimes our neighbor does not look like us.

I believe in a previous column or two I have written about how all of humanity is created in the image and likeness of God and as such we all have the divine spark of our creator.  That spark of divinity needs to be respected and celebrated in each individual and we do that by showing them the basic respect of just simply being human.  Racism, or any kind of discrimination, is just plain evil and has no part in the life of a Christian.  A person’s dignity comes from God and not from any other human being or institution.  God does not show partiality to anyone.

I recently came across a picture on Facebook that illustrates what I am trying to say.  It was a picture of a poor man, dressed in rags and living on the street and in the next panel was a picture of a rich man dressed in the finest clothes with gold rings and what not, sort of like the description of what St. James was talking about in the scripture quote I used earlier.  In the photo under the poor man was a picture of a grave humbly dug in the ground, and in the picture under the rich man it was the same grave.  In other words, no matter what we have or do not have, in this world we all leave the same way, a humble hole in the ground.

I do not know Mr. Sterling so I try not to judge him by an isolated incident and of course, we only know what we read in the media.  However, what we say in private many times betrays what we hold in our hearts and in this case he does not seem to be living up to the Gospel command of loving our neighbor as ourselves.

The love of neighbor is one of the hardest parts of being a Christian, ranked right after forgiveness in my book, but if we truly want to be authentic followers of Jesus Christ, then it is not an option.

This essay originally appeared in the Tantasqua Town Common, and The Quaboag Currant

Sunday Links Roundup

Here is the Sunday Links Roundup of some things I have been reading this week.

Worcester Revolution of 1774 ~ Timothy Ruggles Interpretation

Massachusetts Society ~ Twelve Libraries participating throughout Worcester County

OCA News ~ Campus Ministry focus of June 21 conference

The Junto ~ Commencement in Early America: Pausing at the Portal

The Way of Improvement Leads Home ~ A Church and State Primer: “”History Alone Cannot Resolve the Ongoing Debate”

Top Posts of the Past Week

Here is a list of the Top Posts of this past week here at Shepherd of Souls.

Diminishing Job Prospects for Protestant Pastors

Heartland ~ A Review

Alexander Walter Johnston, an Ordinary Guy

Bishop Seeks International Protection of Orthodox Community in Ukraine

Our Great National Evil

The Cross of Pope John Paul II

What Gifts do you Bring

Teen Birth Rate Part II

Orthodoxy and Contraception

Good Leaders Must First be Good Followers

Bishop seeks intl protection of Orthodox community in Ukraine

Metropolitan Agafangel Savvin of Odessa and Izmailsk
Metropolitan Agafangel Savvin of Odessa and Izmailsk

Moscow, May 7, Interfax – A senior bishop has appealed to the international community and the Ukrainian government to protect the Ukrainian Orthodox community that is part of the Russian Orthodox Church from violence.

“Today the Orthodox Church, its clergy and its believers are targets of open provocations and threats. The mass media are disseminating untrue information about the Orthodox Church, sowing hostility toward it and hatred for it among the population,” the Moscow-run Orthodox Church’s Metropolitan Agafangel of Odessa and Izmail said in a letter to UN envoys to Ukraine, the mission in Odessa of the Organization for Security and Cooperation in Europe, and the Ukrainian government as quoted by the press service of the Odessa Diocese.

“A wave of attacks on priests of the canonical Ukrainian Orthodox Church and attempts to occupy Orthodox churches has rolled through Ukraine. The Kiev Monastery of the Caves and the Pochayev Laura have been besieged. In Sumy, Archbishop Yevlogy has been threatened with being burned alive with Molotov cocktails along with the cathedral and diocesan administration. Some of the priests of the canonical church, including the governor of the diocese of Odessa, have been threatened with physical removal,” Metropolitan Agafangel said.

The Church is praying for peace and conciliation, thereby setting “an example of spiritual unity of all believers regardless of their ethnicity and political views,” he said.

He asked for measures to ensure “non-interference by political forces and their armed structures in the activities of the canonical Ukrainian Orthodox Church,” to safeguard the property of the Odessa Diocese, and to protect the clergy and believers from violence.

Our Great National Evil

The Rev. Chauncey Giles
The Rev. Chauncey Giles

“Our greatest central national evil, is a want of respect and reverence for man as man, as a being created in the likeness and image of God.  It is the denial of manhood as the highest, noblest, and most precious creation of the Lord.”

Rev. Chauncey Giles, The Problem of American Nationality, and the Evils which Hinder its Solution: A Discourse Delivered on the Day of the National Fast, April 30, 1863

Southbridge in the Civil War 1863-64

Southbridge Civil War Monument. Photo courtesy of Dick Whitney's History Site
Southbridge Civil War Monument.
Photo courtesy of Dick Whitney’s History Site

This is the third is a series of essays on the role of the Town of Southbridge in the Civil War.  As the war continued the amount of involvement of the local legislative bodies diminished as the Federal Government took over control of the armed forces.  The interesting part of the story is that as the war continued the bounty continued to increase for men who would enlist.  Each town was given a quota to fill of men who would enlist for specified periods of time.  As one did not necessarily have to be from a particular town to enlist from that town, there is evidence that men “shopped around” a little to find the best deal.  I do not say this to diminish their service, but only to show to the extremes that men would take to make sure their families were secure when they went off to war.

In the end, Southbridge furnished 400 men for the war which was a surplus of 19 over the quota set by the Commonwealth.  The names of those 400 are enshrined for eternity on the monument that sits on the lawn in front of the Southbridge Town Hall on Elm Street.  The picture that accompanies this essay is of that monument.

These are the actions that the Board of Selectman took during 1863-64:

January 5, 1863, the treasurer was authorized to borrow twenty-five hundred dollars for the payment of bounties to volunteers to fill the quota of the town under the recent call of the President for more men, and the expenses of recruiting the same.

September 21, 1863, Voted to pay State aid to the families of men who are or may be drafted in the town, the same as paid to the families of volunteers.

November 3, 1863, The treasurer was authorized to borrow money to pay State aid to the families of men who have died or become disabled in the military service.

April 4, 1864, Three thousand dollars were appropriated for recruiting purposes, and twelve hundred dollars for the payment of money advanced by individuals of their own means to aid recruiting during the past years.

June 20, 1864, The bounty to volunteers for three years’ service was fixed at one hundred and twenty-five dollars. The selectman were authorized “to set apart a suitable plot of ground in the public cemetery for the erection of a monument to the soldiers of Southbridge who have died or may hereafter die in the service of their country during this war.”

Note: The Grand Army of the Republic plot is located in center of the Town Cemetery under a flag pole.  As far as I can tell there are only 2 people buried in this plot, each has their own stone, but no monument is located there to the remembrance of those who died and are buried in other places.

Southbridge in the Civil War 1861

Southbridge in the Civil War 1862

Southbridge and the Battle of Gettysburg

What Gifts do we Bring A Sermon on the Sunday of the Holy Myrrhbearers

Myrrhbearers

What Gifts do we Bring?

Each of the Sunday’s following the Resurrection is dedicated to various people changed by Jesus.  Last week we witnessed the doubt and then great faith of St. Thomas, this week we witness the work of Joseph of Arimathea and the Holy Myrrhbearing Women.  In the coming weeks the paralytic, the Samaritan Woman, the man born blind, all people who were changed by Jesus either before or after His Resurrection.

Joseph of Arimathea was of the ruling class and was a follower of Jesus but in secret.  The political climate of the day was such that if he was to remain in his position he could not be associated with people who were viewed as being revolutionary.  Lest we forget, Jesus was viewed this way by the rulers of the Temple so men like Joseph had to be cautious with their support.  Tradition tells us that he was present, and in fact advocated, for the High Priest to do nothing and put his own position in peril.

After the Crucifixion it was Joseph who went to Pilate and asked for the body of Jesus.  His request being granted, he took the body of Jesus down from the cross, wrapped it in clean linen with spices, as was the burial custom, and placed the body of Jesus is his own tomb that happened to be close by the place of the Crucifixion.  These words from Scripture are recited by the priest after the Great Entrance with the gifts as he places them back upon the Holy Altar.

As an aside, the veils that cover the Holy Gifts have significance to them.  The small veils are in remembrance of the swaddling clothes that Jesus was wrapped in by His mother after His birth, and the large veil is in remembrance of the cloth that Jesus was wrapped in for His burial.  Once the gifts have been placed on the Altar the small veils are removed and the large veil in placed on them with the words from Scripture referring to Joseph.

The day of His burial we see the Women heading to the tomb of Jesus to complete the burial process.  Usually when a person is buried there is an elaborate burial ritual that is accomplished, washing the body, dressing the body, wrapping the body in clean linen shroud with spices and then the body is placed in the tomb.  This is not unlike what we do, or what we should do, but we have relegated this responsibility to funeral directors now.  In a bygone era, the family would prepare the body of their loved one for burial, washing, dressing, and praying over the body and telling stories of their lives.  This is what the women were on their way to do, but when they arrived they discovered that it was not necessary as Christ had risen as He said.

Each of the people in the story today brought a gift to Jesus.  Joseph brought his influence to get the body of Jesus, and he brought his personal tomb to be used for His burial.  The women were bringing the spices and other items necessary for the burial, and then they brought the message of the Resurrection to the Apostles and the world.  Each of them brought something to offer to Jesus.

What do we bring?  What do we bring when we come here week after week?  Are we here out of an obligation to family, or are we here out of obligation to our faith.  Do we bring 100% of ourselves or is a portion of ourselves somewhere else when we are here.  Do we bring an open mind willing to be changed and transformed by the Gospel of Christ, or do we come with preconceived notions of what faith is all about and an unwillingness to be open to the Lord to work in us.

Last week we came face to face with Thomas and his doubts about the story that his fellow Apostles were telling Him, but he returned with a somewhat open mind, and was able to allow Jesus to transform him.  In a few weeks we will celebrate the Great Feast of Pentecost when the Holy Spirit came upon those gathered in the Upper Room and transformed them and brought forth the gifts that each of them already had, and they used those gifts for the glory of God.

What gifts do you bring and are you using the gifts that God has given you for the glory of His kingdom or for other reasons and purposes.

Sometimes all we have to give is ourselves.  Sometimes we are like the publican and come here filled with shame because of what we have done or what we have not done, and we cannot even lift our eyes, but if we are willing God will transform us, and forgive us, and reconcile us with the community, and restore us to health, but we have to come and we have to be willing to be transformed.

In the story of the rich man who comes to Jesus and asks what he has to do to have eternal life.  Jesus tells him to obey the commandments.  He replies that he has done this and continues to do this.  Jesus tells him to go and sell all he has and give it to the poor and the man walks away sad because he had many possessions.  The man came to Jesus not fully able to be changed and not willing to be changed.  The one thing he had to do, he was unwilling to do.  What is that one thing we are unwilling to give up to be true followers of Christ?

Do we love God with all our heart, all of our mind, and all our soul, or do we hold a little back.  Do we love our neighbor as we should regardless of how he looks or talks, or do we hold a little back from truly living him.  If this is the case then ask God to help you to give more of yourself over to Him and allow Him to transform your life.

When Jesus was arrested, His Apostles abandoned Him because they were afraid for their own lives. After the resurrection the Apostles were locked in the room in fear for their own lives.  Jesus came to them to bring them peace, the peace that passes all understanding, and to give them consolation.  They were transformed because they came bringing their gift of willingness and the gift of themselves, that is what they brought, and God did the rest.

Sunday Links Roundup

Here is a list of some things I have been reading this week.

The Way of Improvement Leads Home ~ Next Up: A History of the American Bible Society

Worcester Revolution of 1774 ~ Call to Action

The Way of Improvement Leads Home ~ Are Sarah Palin’s Remarks About Waterboarding Anti-Christian?

Inside Higher Education ~ US Governemnt Names Colleges Under Investigation for Sexual Assault

The Way of Improvement Leads Home ~ Has the Sesquicentennial of the U.S. Civil War Been a Failure?

Civil War Memory ~ Why Do Military Leaders Dominate the Civil War Classroom?

Becoming a Minimalist ~ The Lost Practice of Resting One Day Each Week

Worcester Revolution 1774 ~ The Worcester Revolution of 1774 Project Brings Historical Agencies from Central MA to Celebrate the First American Revolution

Boston 1775 ~ Call for Papers on Abigail and John Adams

 

Diminishing Job Prospects for Protestant Pastors

The Public Television Program Religion and Ethics Weekly, has a program this week concerning the diminishing job prospects for Protestant pastors.  I would add that this is not just an issue for the Protestants but also for us Orthodox as well.

I do not know the exact statistics but my guess is more than half of the Orthodox Churches here in the United States have fewer than 100 families that attend church on a regular basis and I would also venture to guess that the priest has a hard time existing on what the Church can pay.  This is not always a bad thing.

As congregations of all stripes continue to transform their pastors need to transform as well and the trend is to more bi vocational pastors.  Expectations will have to change both for the pastors and their congregations but I cannot help but feel this will only strengthen the church in the long run.

Here is a video clip from the program that puts it into perspective.

Alexander Walter Johnston, an Ordinary Guy

Alexander Walter Johnston
Alexander Walter Johnston

If you are a follower of these pages you know that I have been engaged in family research for some time.  It is always fun in this type of research, when you find that you are related to a famous person.  I have been posting some pictures on my Facebook page of the famous people that I am related too, but most of the people on my family tree are just ordinary people and my Grandfather Alexander Walter Johnston is just that, an ordinary guy.

wwii

Alexander Walter Johnston is the oldest of eight children born on April 8, 1895 to Daniel Alexander Johnston and Elizabeth Campbell Johnston.  He was born in Halifax Nova Scotia but his family roots were planted in Cape Breton in the mid 1800’s.  His family goes back to Barra Island in the Outer Hebrides of the coast of Scotland.

Daniel & Elizabeth Johnston
Daniel & Elizabeth Johnston

Find work difficult to obtain in Canada, he came to the United States in 1915 and settled in Quincy Massachusetts and found work with Bethlehem Steel at the Fore Rive Shipyard where he would work for the remainder of his life.

He married Marie Louise Boisclair of Quincy in 1917 and together they had three children.  Charles Alexander, born in 1918 and died in 1981, Francis Elizabeth born in 1919 and died in 1973 (we think) and Marie Louise born in 1920 and died in 1971.  Marie died February 11, 1929 and is buried in Mount Wollaston Cemetery in Quincy Massachusetts.

Bertha Johnston
Bertha Johnston

Alexander married Bertha Katherine Pashby Seaman, a widow, on October 18, 1930.  Bertha had three children from her marriage to George Ray Hamilton Seaman, a veteran of the First World War, who died in 1928.  Eleanor Rita born in 1920 and died in 1975, Ruth Kathlyn born in 1921 and died in 2012, and Elizabeth Elaine born in 1924.  Bertha the oldest of five children, was born in Burlington Vermont on October 19 1898 to Herbert B. Pashby and Delia Olive Bordeaux.

Together Alexander and Bertha added to their family with four more daughters, Jacqueline Jane born in 1931 and died in 1994, Clare Alberta born in 1932, Barbara Ann (my mother) born in 1933 and Nancy Carol born in 1936.

I never met my grandfather but by all accounts he was a great family man who did whatever was necessary to take care of his family.  He raised his children, the children of his new wife, and their children and provided for them as best he could.  In recent years the descendants of Al and Bertha have been gathering for family reunions in different locations around the country.  Those who gather are mostly descendants of both Al and Bertha because we have, unfortunately, lost touch with most of the family of Al’s children from his marriage to Marie.

Bertha & Alexander Johnston
Bertha & Alexander Johnston

Their descendants number more than 100 and continue to grow, almost daily!  Although we have grown apart the love that permeated the family is what keeps us together.  I hope that we have made them proud and although none of us is famous in the eyes of the world, I am proud to say that we, like Al, are just ordinary guys.

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