The Queen of England and the Church of Scotland

HM The Queen
HM The Queen

This week, in Edinburgh, the Church of Scotland is meeting in the General Assembly.  The Assembly is the Supreme Court of the Church and is charged with making laws and setting the agenda for the Church for the coming year.  There is strict separation of Church and State in Scotland however, the Church of Scotland is the official Church.

The Assembly is presided over by the Moderator of the General Assembly of the Church of Scotland, he or she presides at meetings, leads the daily worship, but is not the head of the Church of Scotland that power resides in the Kirk.

The first Assembly was held in 1560 at the time of the Scottish Reformation and in its current form is made up of 850 Commissioners that represent the 48 Presbyteries of the Church.  The Sovereign, at the time of her ascent to the Throne, takes an oath to preserve the Church of Scotland at a meeting of the Privy Council immediately following his or her accession to the throne.

The Sovereign may attend the Assembly, as a non-voting member, in person or by appointment of the Lord High Commissioner.  The person chosen for this role is usually someone involved in Scottish society and the Church but also has a close relationship with the Sovereign.  The Lord High Commissioner makes opening and closing remarks at the Assembly and carries out several official visits as well as hosting a garden party for all Commissioners at the Palace of Holyroodhouse prior to the start of the Assembly.

Regardless of the rank of the person chosen by the Sovereign as the Lord High Commissioner the title used during the Assembly is His Grace the Lord High Commissioner (or Her Grace in the case of a woman being selected.)  In 2014 Her Majesty the Queen has chosen her son, HRH The Earl of Wessex to serve as Lord High Commissioner.

Prior to the start of the Assembly the Sovereign sends a message of greetings to the Moderator and announces the appointment of the Lord High Commissioner.  As this is also the year of referendum, when Scotland will vote on the question of separation from the United Kingdom, the Queen makes note of this and asks that “whatever the outcome, people of faith and people of goodwill will work together for the social good of Scotland.”  The letter is printed below in it’s entirety.

Right Reverend and Well Beloved, We Greet You Well. We gladly renew on this occasion Our pledge to preserve and uphold the rights and privileges of the Church of Scotland. In doing so, We acknowledge, with Gratitude to Almighty God, the Church’s steadfast witness to the Christian faith and its services to our people in Scotland and in many lands overseas.

Throughout the history of Scotland, the Church of Scotland has played a key part in shaping the governance of Scotland and Scottish society.

We recognise that contained within the articles declaratory of the Church of Scotland, church and state hold mutual duties towards one another.

So in this important year of referendum we pray that whatever the outcome, people of faith and people of goodwill will work together for the social good of Scotland.

We recognise too the important role that the church can play in holding the people of Scotland together, in healing divisions and in safeguarding the interests of the most vulnerable.

In this year in which Scotland will host the Commonwealth Games in Glasgow, we commend to you those who will come from around the world as competitors and spectators.

We are confident that the church will play its full part in welcoming, supporting and extending the hand of friendship to the diverse peoples of the Commonwealth.

This year the First World War will be remembered, when people around the world are called to commemorate the valour, courage and sacrifice of so many who gave their lives in the many battles that scarred Europe from 1914 to 1918.

As well as being a time of commemoration, we believe that it is a time to pray for the peacemakers of the world, and for a day when nations shall live at peace with one another.”

As always it pleases Us greatly to be informed of the many good works of the Church over this past year and in particular We are greatly encouraged by the joint venture with the Church of England and the Methodist Church in founding the Churches Mutual Credit Union.  We welcome this initiative as another example of the way in which the Churches seek to serve the needs and interests of the poorest and most vulnerable in our society.

Once again We are conscious that in this Assembly you will give consideration to matters which will lead to passionate debate, in these circumstances We pray that your considerations will be marked by gracious contributions and Our prayers will be for the peace and unity of the Church of Scotland.

May your faith and courage be strengthened in your deliberations during the week ahead and through the times to come.

As We are unable in Our Own Person to be present at your Assembly this year, We have chosen Our most dearly beloved Son His Royal Highness The Prince Edward, Earl of Wessex, Viscount Severn to be Our representative being assured that Our choice will meet with your approval.

And so, praying  that the blessing of Almighty God may attend your deliberations, We bid you heartily farewell.

Collecting Stones

stones

I have the honor and privilege of serving as a fire chaplain to the men and women of the Dudley Fire Department.  I also have the honor of serving as Deputy Chief Chaplain in the Massachusetts Corps of Fire Chaplains and this past week was our annual conference and retreat.  We were asked to bring an item that was significant to us on our spiritual journey, and of course, I forgot to bring something.  So as others were speaking I was thinking of what was significant to me and then it hit me, my rock collection.

In 1994 the movie With Honors was released.  The movie stars Joe Pesci, among others, as a homeless man that lives in the basement of one of the buildings at Harvard University.  Pesci’s character, Simeon Wilder, has a collection of rocks that he carries with him in a cloth pouch as reminders of what is past, but it also reminds him of what is to come.  I began to collect rocks shortly after seeing this movie.

The rocks I collect, like Simeon Wilder in the movie, have some sort of significance to me.  They might be from a beach or maybe from a roadside but most recently they have come from the graves of my ancestors.  These stones remind me of where I have been, they call to mind the memories of the place where I picked it up and the person or persons buried there.  This might sound grim but in some way I feel spiritually connected with them through that small rock that was part of their final resting place.

My brothers and I have been engaged in genealogy research for going on thirty years and it has led us on an amazing journey.  It is interesting to learn about where my family comes from and what they occupations they had.  We need to understand where we have come from so we know where we are going, but also to celebrate those who have gone before us.

Last month I spent some time in Maine researching the family and visiting graves.  At each of the graves I would say a little prayer for the person and then pick up a stone or in one instance a twig from a nearby tree, and put it in my pocket.  The funny part is I cannot remember where most of my collection comes from but from time to time I pick one up and think and say a prayer for all of those who have gone before me.

Our ancestors play a large part in who we are and can play a part in where we are going.  Some of them might be famous but, more often than not, they will be regular folks who lived and loved, worked and raised families, and did nothing spectacular and maybe are not even remembered by the world.  But we remember them.

We will soon celebrate Memorial Day here in America.  It is traditional on this day that people go to cemeteries and place flowers on the graves of their loved ones.  In our Orthodox tradition I will go to the cemetery and bless the graves of those buried there.  We pause, say a prayer, and sing Memory Eternal so that the memory of the person is not forgotten.

If you were asked to bring an item that is spiritually significant to you what would you bring?  Would it be a physical item or would it be a memory, maybe it would be a person whatever it is I hope it is something that has shaped and continues to shape your life.

This essay originally appeared in the Tantasqua Town Common, and The Quaboag Currant

Statement condemning religious violence in Northern Africa

His All Holiness Bartholomew Archbishop of Constantinople-New Rome  and Ecumenical Patriarch
His All Holiness Bartholomew Archbishop of Constantinople-New Rome
and Ecumenical Patriarch

The Ecumenical Patriarchate has witnessed with great pain and distress the recent manifestations of religious violence against women in Northern Africa, which have profoundly and justifiably concerned the global community. It expresses its outright and unequivocal condemnation of the kidnapping in Nigeria of scores of young women, who are forcibly subjected to espouse Islam. Moreover, it professes its wholehearted and unambiguous denunciation of the pregnant young Christian mother in the Sudan for refusing to espouse Islam.

While on an official pastoral visit to Germany, His All-Holiness delivered a message of hope for the release of these women:

We are horrified that, in the early twenty-first century, our world still experiences such horrific and disgraceful acts of religious violence. As we have repeatedly emphasized, every form of violence in the name of religion is violence against religion itself.

What is happening in Nigeria and Sudan is a dual act of wrongdoing: first and foremost, it is a disgrace against humanity, which we believe and proclaim is created in the image and likeness of God; and second, it is a defamation of the God, whom the great religions of the world worship as divine creator of all life.

In Northern Africa, both believers of Islam and Christianity are obliged to promote a God of love and compassion. And the political authorities are responsible for protecting their citizens, especially the more vulnerable members of their societies. Such acts are unacceptable from the perspective of religion and morality, as well as by standards of international human rights.

The Ecumenical Patriarchate fervently prays – and urges the prayers of all its faithful, together with all people of good will – for the safe release of the young girls in Nigeria as well as the safety and life of the young mother in Sudan.

Record Rains Bring Deadly Flooding To Balkans

Elderly residents of the Serbian town of Obrenovac are evacuated from their flooded homes. Rising waters from historic flooding in Serbia and Bosnia have left entire towns submerged in water and accessible only by boat. IOCC is on the ground in Serbia and Bosnia working with relief partners to respond to the urgent needs of flood survivors. photo: Reuter/Marko Djurica
Elderly residents of the Serbian town of Obrenovac are evacuated from their flooded homes. Rising waters from historic flooding in Serbia and Bosnia have left entire towns submerged in water and accessible only by boat. IOCC is on the ground in Serbia and Bosnia working with relief partners to respond to the urgent needs of flood survivors. photo: Reuter/Marko Djurica

Baltimore, MD (IOCC) — The worst flooding in more than 100 years has claimed the lives of five people in Serbia and Bosnia and Herzegovina, forced more

than 7,000 people to evacuate and left thousands more stranded as flood waters cut off entire towns. The record flooding which was brought on by Cyclone Tamara on May 13, covers northern Bosnia and Herzegovina and the entire territory of Serbia, where waters continue to rise rapidly. Severe damage has occurred to power systems, drainage, water supply and sewage treatment systems, roads, bridges, and railroads. Significant agricultural and forest areas are also under water, and recently planted crops destroyed.

International Orthodox Christian Charities (IOCC), which has had a humanitarian presence in the region since 1992, has staff on the ground in Serbia and

Bosnia and Herzegovina ready to assess the most urgent needs of the flood survivors as soon as some of the worst-affected areas are accessible. IOCC, an ACT Alliance member, is coordinating its efforts with Philanthropy, humanitarian organization of the Serbian Orthodox Church, and Church World Service.

IOCC anticipates that families in the affected areas will have immediate need for food parcels, as well as hygiene kits and emergency cleanup buckets to protect survivors from health and hygiene related problems that will emerge as soon as the waters begin to recede.

HOW YOU CAN HELP 
You can help the victims of disasters around the world, like Cyclone Tamara, by making a financial gift to theInternational Emergency Response Fund, which will provide immediate relief as well as long-term support through the provision of emergency aid, recovery assistance and other support to help those in need. To make a gift, please visit www.iocc.org, call toll free at 1-877-803-IOCC (4622), or mail a check or money order payable to IOCC, P.O. Box 17398, Baltimore, Md. 21297-0429.

ABOUT INTERNATIONAL ORTHODOX CHRISTIAN CHARITIES
IOCC is the official humanitarian aid agency of the Assembly of Canonical Orthodox Bishops of the United States of America. Since its inception in 1992, IOCC has delivered $488 million in relief and development programs to families and communities in more than 50 countries.

IOCC is a member of the ACT Alliance, a global coalition of more than 140 churches and agencies engaged in development, humanitarian assistance and advocacy, and a member of InterAction, the largest alliance of U.S.–based secular and faith-based organizations working to improve the lives of the world’s most poor and vulnerable populations. To learn more about IOCC, visit www.iocc.org.

Assembly of Canonical Orthodox Bishops of the USA and USCCB issue Joint Statement

Pope Francis walks with Ecumenical Patriarch Bartholomew of Constantinople at Vatican

Joint Statement Celebrating the Meeting of Ecumenical Patriarch Bartholomew and Pope Francis

Fifty years ago, in January 1964, two great Christian leaders met in Jerusalem.  Pope Paul VI of Rome and Ecumenical Patriarch Athenagoras of Constantinople swept aside centuries of hostility and embraced one another in the city where Christ was crucified and rose from the dead.  The Pope’s gift of a chalice to the Patriarch and the Patriarch’s gift of an encolpion (an episcopal pectoral medallion with an icon of Christ) to the Pope showed that they were determined to work for the victory of love over enmity, of communion over division.  Reflecting on that encounter immediately after returning to Rome, Pope Paul said, “I had this morning the great happiness of embracing – after a gap of many centuries – the Ecumenical Patriarch of Constantinople. We hope that these beginnings will bear good fruit, that the seed will spring up and become fully ripe.”

Fifty years later, we rejoice that those beginnings in Jerusalem have indeed born good fruit.  In December 1965 both Churches consigned the 1054 excommunications between Rome and Constantinople to oblivion, erasing them from the memory of the Church.  Meetings between Popes and Ecumenical Patriarchs and other contacts became more common, and led to the establishment of an international theological dialogue between the two churches that met for the first time in 1980 and continues to the present day.

Here in the United States, the leaders of our churches followed the example set by the Pope and the Ecumenical Patriarch and – at the initiative of Archbishop Iakovos of the Greek Orthodox Archdiocese – set up a national theological dialogue in 1965, which has functioned uninterruptedly since its establishment.  Joined on the Catholic side by the Canadian Conference of Catholic Bishops in 1997, this theological consultation has issued thirty agreed statements over the years, carefully examining the issues that still divide us and proposing ways to resolve them.

We wish to take the opportunity presented by the meeting between Pope Francis and Ecumenical Patriarch Bartholomew in Jerusalem in May 2014 to reaffirm the dialogue of love initiated by Pope Paul VI and Patriarch Athenagoras and to continue to strive to remove that which separates us.  We not only express our appreciation of the work of our North American dialogue, but also our joy that our Churches have increasingly been able to speak with one voice on the pressing issues that our society faces today.  We commit ourselves to increased cooperation in these areas, including social, economic, and ethical dilemmas, and we call our people to pray for the success of the upcoming meeting between Pope Francis and Ecumenical Patriarch Bartholomew in Jerusalem for the glory of God and the promotion of Christianity in our wounded world.

Archbishop Joseph E. Kurtz of Louisville, KY
President of the U.S. Conference of Catholic Bishops
Archbishop Demetrios
Chairman, Assembly of Canonical Orthodox Bishops of the United States of America

Racism And Professional Sports

clippers

This past week the news was all abuzz over comments made by the owner of the Los Angeles Clippers Donald Sterling.  Leaving aside the fact that the conversation was, as far as I can tell, recorded without his knowledge, the comments he made should have never been made.  Racism, or should I say discrimination for any reason, is alive and well in the United States and we have to work hard to defeat this evil.

The New Testament includes a book written by St. James, the first bishop of the church in Jerusalem, and is considered one of the Pastoral Epistles because it is not written to a specific group of people but rather the church at large.  In the second chapter James tells his readers that we should not “hold the faith of our Lord Jesus Christ, the Lord of Glory, with partiality” – in other words we should not discriminate in matters of faith.  He goes on to say that “if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, and you pay attention to the one wearing the fine clothes and say to him, ‘you sit here in a good place,’ and say to the poor man, ‘you stand there,’ you have shown partiality.”

Unjustly judging others by their appearance, race, socioeconomic status, or anything else is an example of a fainthearted faith that is coming to light through unjust works.  It is not our works that bring salvation, for we cannot earn our way to salvation, but by our life as Christians we should be moved towards compassion and love for all of humanity regardless of their race or any other thing we might use to judge them.  Favoring one over the other is contrary to our lives as Christians not only in matters of religion but in everything that we do.  We are commanded to love our neighbor, and that command does not come with any conditions, and sometimes our neighbor does not look like us.

I believe in a previous column or two I have written about how all of humanity is created in the image and likeness of God and as such we all have the divine spark of our creator.  That spark of divinity needs to be respected and celebrated in each individual and we do that by showing them the basic respect of just simply being human.  Racism, or any kind of discrimination, is just plain evil and has no part in the life of a Christian.  A person’s dignity comes from God and not from any other human being or institution.  God does not show partiality to anyone.

I recently came across a picture on Facebook that illustrates what I am trying to say.  It was a picture of a poor man, dressed in rags and living on the street and in the next panel was a picture of a rich man dressed in the finest clothes with gold rings and what not, sort of like the description of what St. James was talking about in the scripture quote I used earlier.  In the photo under the poor man was a picture of a grave humbly dug in the ground, and in the picture under the rich man it was the same grave.  In other words, no matter what we have or do not have, in this world we all leave the same way, a humble hole in the ground.

I do not know Mr. Sterling so I try not to judge him by an isolated incident and of course, we only know what we read in the media.  However, what we say in private many times betrays what we hold in our hearts and in this case he does not seem to be living up to the Gospel command of loving our neighbor as ourselves.

The love of neighbor is one of the hardest parts of being a Christian, ranked right after forgiveness in my book, but if we truly want to be authentic followers of Jesus Christ, then it is not an option.

This essay originally appeared in the Tantasqua Town Common, and The Quaboag Currant

Sunday Links Roundup

Here is the Sunday Links Roundup of some things I have been reading this week.

Worcester Revolution of 1774 ~ Timothy Ruggles Interpretation

Massachusetts Society ~ Twelve Libraries participating throughout Worcester County

OCA News ~ Campus Ministry focus of June 21 conference

The Junto ~ Commencement in Early America: Pausing at the Portal

The Way of Improvement Leads Home ~ A Church and State Primer: “”History Alone Cannot Resolve the Ongoing Debate”

Top Posts of the Past Week

Here is a list of the Top Posts of this past week here at Shepherd of Souls.

Diminishing Job Prospects for Protestant Pastors

Heartland ~ A Review

Alexander Walter Johnston, an Ordinary Guy

Bishop Seeks International Protection of Orthodox Community in Ukraine

Our Great National Evil

The Cross of Pope John Paul II

What Gifts do you Bring

Teen Birth Rate Part II

Orthodoxy and Contraception

Good Leaders Must First be Good Followers

Bishop seeks intl protection of Orthodox community in Ukraine

Metropolitan Agafangel Savvin of Odessa and Izmailsk
Metropolitan Agafangel Savvin of Odessa and Izmailsk

Moscow, May 7, Interfax – A senior bishop has appealed to the international community and the Ukrainian government to protect the Ukrainian Orthodox community that is part of the Russian Orthodox Church from violence.

“Today the Orthodox Church, its clergy and its believers are targets of open provocations and threats. The mass media are disseminating untrue information about the Orthodox Church, sowing hostility toward it and hatred for it among the population,” the Moscow-run Orthodox Church’s Metropolitan Agafangel of Odessa and Izmail said in a letter to UN envoys to Ukraine, the mission in Odessa of the Organization for Security and Cooperation in Europe, and the Ukrainian government as quoted by the press service of the Odessa Diocese.

“A wave of attacks on priests of the canonical Ukrainian Orthodox Church and attempts to occupy Orthodox churches has rolled through Ukraine. The Kiev Monastery of the Caves and the Pochayev Laura have been besieged. In Sumy, Archbishop Yevlogy has been threatened with being burned alive with Molotov cocktails along with the cathedral and diocesan administration. Some of the priests of the canonical church, including the governor of the diocese of Odessa, have been threatened with physical removal,” Metropolitan Agafangel said.

The Church is praying for peace and conciliation, thereby setting “an example of spiritual unity of all believers regardless of their ethnicity and political views,” he said.

He asked for measures to ensure “non-interference by political forces and their armed structures in the activities of the canonical Ukrainian Orthodox Church,” to safeguard the property of the Odessa Diocese, and to protect the clergy and believers from violence.

Our Great National Evil

The Rev. Chauncey Giles
The Rev. Chauncey Giles

“Our greatest central national evil, is a want of respect and reverence for man as man, as a being created in the likeness and image of God.  It is the denial of manhood as the highest, noblest, and most precious creation of the Lord.”

Rev. Chauncey Giles, The Problem of American Nationality, and the Evils which Hinder its Solution: A Discourse Delivered on the Day of the National Fast, April 30, 1863

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